This essay explores how Terence Davies’s The House of Mirth (2000) decodes femininity through encoding Edith Wharton’s character Lily Bart in The House of Mirth (1905). Applying the notion of “the feminine soul,” which Carl Jung named anima ta...
http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
다국어 초록 (Multilingual Abstract)
This essay explores how Terence Davies’s The House of Mirth (2000) decodes femininity through encoding Edith Wharton’s character Lily Bart in The House of Mirth (1905). Applying the notion of “the feminine soul,” which Carl Jung named anima ta...
This essay explores how Terence Davies’s The House of Mirth (2000) decodes femininity through encoding Edith Wharton’s character Lily Bart in The House of Mirth (1905). Applying the notion of “the feminine soul,” which Carl Jung named anima taken from the Latin, “soul,” this essay aims to show how Davies’s filmic representation twists the novel’s thematic concerns by miscoding the unpopular but powerful truth that Wharton expressed in Lily’s innate power of femininity through her quest for soul. The film follows the major plot line, but it fails to represent the psychological task of the redemption of the femininity that Lily experiences. The film presents Lily as Wharton originally intended: a heroine who “fails” in her traditional role. Wharton refused to have Lily fulfill the role of the traditional novels’ protagonist who is brave, decisive, strong, and accomplished. Wharton set up Lily to fail and to suffer, blocking her at every point in her efforts to realize the social ambitions for which she strives. Wharton, however, made it clear that Lily does not want a conventional notion of success, and it is her very “failure” in the social game that makes Lily a heroine.
참고문헌 (Reference)
1 Johnston, "Women’s Cinema as Counter-Cinema" Feminist Film Theory 31-40,
2 Johnson, "We: Understanding the Psychology of Romantic Love" 1985
3 Mulvey, "Visual Pleasure and Narrative Cinema" Feminist Film Theory 58-69,
4 Meltzer, "Unconscious" 1995
5 Jung, C. G, "Two Essays on Analytical Psychology" 1943
6 Haskell, "The Woman’s Film" Feminist Film Theory 20-30,
7 Macpherson, C. B, "The Political Theory of Possessive Individualism: Hobbes to Locke" 1964
8 Armstrong, "The Imaginary Puritan: Literature: Intellectual labor, and the Origins of Personal Life" 1992
9 Wharton, "The House of Mirth" 1-348, 1996
10 Hancock, "The Girl Within: Touchstone for Women’s Identity" To Be a Woman 55-63,
1 Johnston, "Women’s Cinema as Counter-Cinema" Feminist Film Theory 31-40,
2 Johnson, "We: Understanding the Psychology of Romantic Love" 1985
3 Mulvey, "Visual Pleasure and Narrative Cinema" Feminist Film Theory 58-69,
4 Meltzer, "Unconscious" 1995
5 Jung, C. G, "Two Essays on Analytical Psychology" 1943
6 Haskell, "The Woman’s Film" Feminist Film Theory 20-30,
7 Macpherson, C. B, "The Political Theory of Possessive Individualism: Hobbes to Locke" 1964
8 Armstrong, "The Imaginary Puritan: Literature: Intellectual labor, and the Origins of Personal Life" 1992
9 Wharton, "The House of Mirth" 1-348, 1996
10 Hancock, "The Girl Within: Touchstone for Women’s Identity" To Be a Woman 55-63,
11 Whitmont, "The Future of the Feminine" To Be a Woman 258-267,
12 Robert Carroll, "The Bible: Authorized King James Version" 1997
13 Eisler, "Social Transformation and the Feminine: From Domination to Partnership" 27-37, 1990
14 Beck, "Self and Soul: Exploring the Boundary Between Psychotherapy and Spiritual Formation" 31 : 25-33, 2003
15 Zweig, Connie., "Renewing the World: The Feminine and the Future" To Be a Woman 241-243,
16 Zweig, "Refathering Ourselves: Healing Our Relationships with Men and the Masculine" To Be a Woman 119-123,
17 Hillman, "Peaks and Vale: The Soul/Spirit Distinction as Basis for the Differences Between Psychotherapy and Spiritual Discipline" 54-74, 1979
18 De Lauretis, "Oedipus Interruptus" 83-96, 1999
19 Zizek, "Looking Awry" 1991
20 Thronham, "Introduction" Feminist Film Theory 53-57,
21 Hunt, "In the Laps of Mothers" To Be a Woman 64-75,
22 Davies, "Gillian Anderson, Eric Stoltz, and Dan Aykroyd" 2000
23 Stein, "From the Liberation of Women to the Liberation of the Feminine" To Be a Woman 38-48,
24 Lyall, "Film: In a Grim House Far From Her Usual Haunts"
25 Gates, "Film: A World in a Raised Eyebrow, but How to Film It?”"
26 Holden, "Film Review: The Not So Discreet Evil of the 1905 Upper Crust"
27 Goodwyn, "Edith Wharton: Traveller in the Land of Letters" 1990
28 Connell, "Edith Wharton Joins the Working Classes: The House of Mirth and the New York City Working Girls’ Clubs" 26 : 557-604, 1997
29 Roy, "Developing the Animus As a Step toward the New Feminine Consciousness" To Be a Woman 138-149,
30 Neumann, "Depth Psychology and a New Ethic" 1969
31 Jung, C. G, "Aion: Researches into the Phenomenology of the Self" 1959
사이코패스 영화에 내재된 정치적 무의식: <악마를 보았다>・<김복남 살인사건의 전말>을 중심으로
뱀파이어 모티프 영상서사의 공간 분석: 영화와 소설 『렛미인』을 중심으로
<더 리더—책 읽어 주는 남자>: 홀로코스트와 사후기억세대
현대 영화에 나타난 사후세계의 장소감 연구 —<콘스탄틴>와 <러블리 본즈>를 중심으로
학술지 이력
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2026 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2020-01-01 | 평가 | 등재학술지 유지 (재인증) | |
2019-08-06 | 학회명변경 | 영문명 : Korean Association Of Literature And Film -> The Korean Association Of Literature and Film | |
2017-01-01 | 평가 | 등재학술지 유지 (계속평가) | |
2013-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2010-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2008-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2005-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | |
2004-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | |
2003-01-01 | 평가 | 등재후보학술지 선정 (신규평가) |
학술지 인용정보
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.17 | 0.17 | 0.2 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.23 | 0.26 | 0.491 | 0.04 |