사랑, 사랑의 신학 그리고 한국인의 정 -몰트만의 사랑의 하나님 이해를 중심으로 = Love, Theology of Love and Korean Jeong: Based on Moltmann`s Understanding of the Compassionate God

다국어 초록 (Multilingual Abstract)

Based on the perspective and method of a theology of love, this article seeks a constructive notion of love and a new direction of Christian theology and practice for justice and peace in the contemporary context of the crisis of the world. Theology is a dis- cipline whose purpose is to disclose and share the love of God. A theology of love as love seeking understanding is that which be- gins with the experience and practice of love rather than a concept and abstraction. Based on the idea that love precedes and brings knowledge, the epistemology of love is suggested as grounds for the theology of love. This essay interprets and presents Moltmann’s theology as a theology of love for the contemporary world. His theology is cha- racterized by a theology of hope. However, one can find he deve- lops his own theology of love. For him, love is a trinitarian peri- choretic fellowship; God’s self-communication of the good; the odyssey or stream of the cosmic Shekinah within or through each self in the world; and kenosis as self-limitation. One of the most distinctive theses in his notion of love is that God suffers with the world. Moltmann argues and highlights that God is the compas- sionate God. For human beings, the response to and participation in God’s love is required. In his understanding of love, the dicho- tomy or binarity of agape and eros in the Western traditional dis- courses is deconstructed and overcome. Moltmann understands subjects from the perspective of intersubjectivity instead of the separated subjects that modern philosophy has assumed. In this way, Moltmann unfolds a new understanding of love. One can find that the Korean concept of jeong has deep and great resonance with Moltmann’s notion of love. Jeong is a unique Korean concept of love. It entails the dimensions of agape, eros, and other forms of love. It is a familial, sticky relationality which is formulated among interdependent and interpenetrating subjects who are open to the other beyond the separation and boundary bet- ween subject and object, affection and hate, or the oppressor and the oppressed. Jeong is deepened through go-eun jeong and mi-eun jeong while existing together in a certain time and place and sha- ring joy and suffering. It is an embodied, incarnated, and kenotic love. In this love of jeong, one can discern the potentiality of a Korean theology of love.

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