This case study aimed at analysis of the organizational system and a operating mode of the Koryo-Dynasty`s Daejangdogam(高麗國大藏都監) there was responsible for the sculpturing-work of the Ganghwa Woodblock(江華經板)-Koryo Tripitaka(高麗...
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https://www.riss.kr/link?id=A76374583
2009
-
900
KCI등재
학술저널
147-180(34쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
This case study aimed at analysis of the organizational system and a operating mode of the Koryo-Dynasty`s Daejangdogam(高麗國大藏都監) there was responsible for the sculpturing-work of the Ganghwa Woodblock(江華經板)-Koryo Tripitaka(高麗...
This case study aimed at analysis of the organizational system and a operating mode of the Koryo-Dynasty`s Daejangdogam(高麗國大藏都監) there was responsible for the sculpturing-work of the Ganghwa Woodblock(江華經板)-Koryo Tripitaka(高麗大臧經) about the middle of the 13th century. The king`s authority is in the best position at the organizational system of the Daejangdogam(大藏都監). The system of government office was configured such as the Byeolgam(別監)-Sa(使)―secondary`s Sa(副使)―Noksa(錄事)-Pangwan(判官). And the professionals of the field was placed in a corrector and copyist of the buddhist scriptures, a sculpture expert of wooden platter. The king was the principal role in a establishment and operating of the Daejangdogam, moreover was appointed the Byeolgam and under the patronage of that. A government office of the Byeolgam was the role as the chief executive in a operating of the Daejangdogam, was appointed by the Jaesin(宰臣) that is placed in prime minister of the day. A government office of the Sa was responsible for working, was appointed by the central bureaucracy of the three items above, and a senior monks or a senior monk officials of the Seungroksa(僧錄司) among the buddhist authorities. A government office of the secondary`s Sa was assistant Sa, was appointed by 4·5 pumui central bureaucrats and a medium monks of the Seungroksa. The Noksa(錄事) and Pangwan had performed in the field working, were placed a sub-officials of relevant authorities and a sub-monk officials. In this way, a operating system of the Daejangdogam was operating by a Buddhist-monk and a officialdom. Both parties were maintained the role of cooperation in sharing. The result, the Daejangdogam could organize support from the central government and Buddhist organization, could promote efficiency of the sculpturing-work.