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      『花開』에 드러난 시적언어와 사상의 문제 - 〈不然其然〉과 〈和諍〉의 논리를 중심으로 = A Study on the Problem of which becomes known the 『花開』"s poem language and it"s thought

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      https://www.riss.kr/link?id=A76456144

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      다국어 초록 (Multilingual Abstract)

        This writing´s objective which tries to observe the problem of the right poem language which becomes known in Kim, ji-ha´s ??花開?? and it´s thought. It method from hazard it uses a ‘不然期然’ and ‘和諍’.<BR>  All poets lead and poem it is a preparation which expresses only their thoughts. As lyric it does and is not the exception. Thought of the poet the Teacher of a Buddhist priest or thought of the religion founder who is revered compared to will not be able is not the law. Is changed the fate of oneself rather it is a talkativeness of the thinker where here the individual passes millennium now far from one bias hour and there is a possibility becoming the opportunity. If but with the art impressed effect which is special the lyric gives to one side the right time structure and meaning with the what kind of thought system are visible a similar point from the different side and we form a poetic language is a possibility of revealing the principal which hides.<BR>  Core five it does and it leaves a logic and the transcendence does and if language with expedient it does to record properly in the paper and it is sincere and writes must precede. The speech of the sages wins a victory with letter. The thought logic of Buddhism and the "dong-hak" with it form in the people the possibility of decreasing it is but stops shoes Ang and the ardor which are infinite in dimension of knowledge and it does not become.
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        This writing´s objective which tries to observe the problem of the right poem language which becomes known in Kim, ji-ha´s ??花開?? and it´s thought. It method from hazard it uses a ‘不然期然’ and ‘和諍’.<BR&g...

        This writing´s objective which tries to observe the problem of the right poem language which becomes known in Kim, ji-ha´s ??花開?? and it´s thought. It method from hazard it uses a ‘不然期然’ and ‘和諍’.<BR>  All poets lead and poem it is a preparation which expresses only their thoughts. As lyric it does and is not the exception. Thought of the poet the Teacher of a Buddhist priest or thought of the religion founder who is revered compared to will not be able is not the law. Is changed the fate of oneself rather it is a talkativeness of the thinker where here the individual passes millennium now far from one bias hour and there is a possibility becoming the opportunity. If but with the art impressed effect which is special the lyric gives to one side the right time structure and meaning with the what kind of thought system are visible a similar point from the different side and we form a poetic language is a possibility of revealing the principal which hides.<BR>  Core five it does and it leaves a logic and the transcendence does and if language with expedient it does to record properly in the paper and it is sincere and writes must precede. The speech of the sages wins a victory with letter. The thought logic of Buddhism and the "dong-hak" with it form in the people the possibility of decreasing it is but stops shoes Ang and the ardor which are infinite in dimension of knowledge and it does not become.

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      목차 (Table of Contents)

      • 1. 머리말 : 시와 언어
        2. ‘和諍’의 논리와 『花開』
        3. 불연기연의 논리와 『화개』
        4. 『화개』 분석과 두 사상의 방법론적 의의
        5. 『화개』의 서정성과 사상성
        6. 맺음말
        참고문헌
      • 1. 머리말 : 시와 언어
        2. ‘和諍’의 논리와 『花開』
        3. 불연기연의 논리와 『화개』
        4. 『화개』 분석과 두 사상의 방법론적 의의
        5. 『화개』의 서정성과 사상성
        6. 맺음말
        참고문헌
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