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      투고논문 : 우담(愚潭) 정시한(丁時翰) 『산중일기(山中日記)』 일고찰(一考察) = The Study on The Udam(愚潭) Jeong, Si-han(丁時翰)`s 「SanJoong-ilgi(山中日記)」

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      https://www.riss.kr/link?id=A76492931

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      국문 초록 (Abstract)

      본고는 愚潭 丁時翰의 「산중일기」에 대한 연구로 우담 산수유기의 특징적 면모를 살펴본 것이다. 우담은 평생 처사로 살면서 61세부터 약 2년에 걸쳐 600여일 동안 네 번에 걸쳐 유람을 하며 그 기행을 기록한 것이 산중일기이다. 우담에게 산수는 당시 정국에 대한 환멸과 가족을 잃은 슬픔의 고통을 덜고 학문연구 등의 자신의 욕구를 표출할 수 있는 공간이다. 우담의 「산중일기」는 크게 영남권 기행과 금강산 유람이다. 영남권 기행은 자신의 학문적 연원을 찾아 서원에 배향된 선유들을 찾아보는 답사적 성격을 지니고 있다. 금강산 유람은 풍류의 즐거움을 구가하기 위한 것이며 담담하게 여정을 서술하고 승경에 대한 의론은 거의 표출하지 않는다. 특히 유람 중에 마주치는 사찰과, 승려유적에 관심을 가지고 자세하게 서술하고 있어 지리지적인 성격도 다분히 보이고 있다.
      번역하기

      본고는 愚潭 丁時翰의 「산중일기」에 대한 연구로 우담 산수유기의 특징적 면모를 살펴본 것이다. 우담은 평생 처사로 살면서 61세부터 약 2년에 걸쳐 600여일 동안 네 번에 걸쳐 유람을 하...

      본고는 愚潭 丁時翰의 「산중일기」에 대한 연구로 우담 산수유기의 특징적 면모를 살펴본 것이다. 우담은 평생 처사로 살면서 61세부터 약 2년에 걸쳐 600여일 동안 네 번에 걸쳐 유람을 하며 그 기행을 기록한 것이 산중일기이다. 우담에게 산수는 당시 정국에 대한 환멸과 가족을 잃은 슬픔의 고통을 덜고 학문연구 등의 자신의 욕구를 표출할 수 있는 공간이다. 우담의 「산중일기」는 크게 영남권 기행과 금강산 유람이다. 영남권 기행은 자신의 학문적 연원을 찾아 서원에 배향된 선유들을 찾아보는 답사적 성격을 지니고 있다. 금강산 유람은 풍류의 즐거움을 구가하기 위한 것이며 담담하게 여정을 서술하고 승경에 대한 의론은 거의 표출하지 않는다. 특히 유람 중에 마주치는 사찰과, 승려유적에 관심을 가지고 자세하게 서술하고 있어 지리지적인 성격도 다분히 보이고 있다.

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      다국어 초록 (Multilingual Abstract)

      Udam Jeong, Si-han is a Sung Confucianist who lived during the 17th and 18th century. In spite of his great family background, he distanced himself from government, resigning social position as a governor, for he couldn`t be in accord with the social and political life of the country. Instead, he persisted in living his life as Seon-bee(a scholar). At the age of 61, when he lost his parents, leaving his worldly affairs behind him, he decided to immerse himself in research, learning and a landscape travel. In other words, he wanted to satisfy his mind and body through a journey around mountains, ravines and lakes. So, he went four times on a journey to Ji-ri mountain, Kum-gang mountain and Yong-Nam province for 578 days from 1686 to 1688. During his journey, he wrote a book on a national landscape called SanJoong-ilgi. His diary is divided into two sections. The first part is about the description of impressive incidents, Seo-won(A lecture hall) and scholars that he came across during his journey around Yong-Nam province which is his academic origin. And the second part is to briefly record his feelings, emotion and deep impression on the landscape and the beauty of nature which was rediscovered while escaping from reality and enjoying his sentimental journey. Udam`s SanJoong-ilgi has distinct characteristics of a detailed description of the landscape and scenery and a hostile attitude toward temples and monks that he visited and came across during his journey. When comparing other Yu-gi at that time(17th), SanJoong-ilgi holds its own distinguished style and features maintaining and reflecting on the San-su literary trends and the view of nature at that time. Given that the feature of characteristic of the style of SanJoong-ilgi was barely mentioned yet under the macroscopic trend and the genuine and diverse nature, in addition to its literary significance, this study has a great importance and SanJoong-ilgi is a valuable document for those who wish to seek insight into Yu-gi, a landscape travel description.
      번역하기

      Udam Jeong, Si-han is a Sung Confucianist who lived during the 17th and 18th century. In spite of his great family background, he distanced himself from government, resigning social position as a governor, for he couldn`t be in accord with the social ...

      Udam Jeong, Si-han is a Sung Confucianist who lived during the 17th and 18th century. In spite of his great family background, he distanced himself from government, resigning social position as a governor, for he couldn`t be in accord with the social and political life of the country. Instead, he persisted in living his life as Seon-bee(a scholar). At the age of 61, when he lost his parents, leaving his worldly affairs behind him, he decided to immerse himself in research, learning and a landscape travel. In other words, he wanted to satisfy his mind and body through a journey around mountains, ravines and lakes. So, he went four times on a journey to Ji-ri mountain, Kum-gang mountain and Yong-Nam province for 578 days from 1686 to 1688. During his journey, he wrote a book on a national landscape called SanJoong-ilgi. His diary is divided into two sections. The first part is about the description of impressive incidents, Seo-won(A lecture hall) and scholars that he came across during his journey around Yong-Nam province which is his academic origin. And the second part is to briefly record his feelings, emotion and deep impression on the landscape and the beauty of nature which was rediscovered while escaping from reality and enjoying his sentimental journey. Udam`s SanJoong-ilgi has distinct characteristics of a detailed description of the landscape and scenery and a hostile attitude toward temples and monks that he visited and came across during his journey. When comparing other Yu-gi at that time(17th), SanJoong-ilgi holds its own distinguished style and features maintaining and reflecting on the San-su literary trends and the view of nature at that time. Given that the feature of characteristic of the style of SanJoong-ilgi was barely mentioned yet under the macroscopic trend and the genuine and diverse nature, in addition to its literary significance, this study has a great importance and SanJoong-ilgi is a valuable document for those who wish to seek insight into Yu-gi, a landscape travel description.

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