The practice of comity agreement in Protestant missionary circles was understood from the late 1880s in terms of territorial division and noninterference among the different denominational missions. Comity agreements have greatly shaped Christian miss...
The practice of comity agreement in Protestant missionary circles was understood from the late 1880s in terms of territorial division and noninterference among the different denominational missions. Comity agreements have greatly shaped Christian missions beginning with the expansion of missions in the mid-nineteenth century through the early twentieth century. They were formulated to facilitate the speedy and efficient evangelization of the world. Their primary purpose was to prevent unseemly rivalry between missions, and to avoid unnecessary duplication of time, energy, and money in the cause of a common goal.
Several missionary conferences at home and on the field took up the matter of comity agreements and territorial division. These conferences particularly the 1890 Shanghai Conference provided practical and specific guidelines on missionary cooperation and directly influenced the development of comity agreements and territorial division in Korea.
This dissertation shows how the comity agreements paved the way for the cooperation and unity movement in the formative years of Korean Protestant missions by recognizing the need for a more united Protestant missionary approach to the evangelization of Korea. It was achieved first within denominational lines (between the Presbyterian missions) and then across denominational lines (between Presbyterians and Methodists).
From the perspective of the Western missionaries, comity agreements and territorial delimitation promoted rapid growth and were precursors of inter-denominational ecumenical venture. From the native Korean point of view, however, they also implanted denominationalism in Korea, thus hampering a wider ecumenical spirit, the reason being that each mission firmly established its own denominational churches in the assigned mission territory for more than two decades.
Comity agreements, initially conceived to promote cooperation and unity for a more speedy and efficient evangelization, later hampered ecumenical efforts on the part of Korean Christians. However, considering the divided state of their home Churches, comity agreements well served their time and deserve commendation as good examples of cooperation and unity.