Although the history of the reception of Samson"s riddle(Judg 14.14,18) within the Jewish and Christian traditions underlines its brilliancy, a convincing interpretation has not yet been given. Unnecessary intricacies that adhere to certai...
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https://www.riss.kr/link?id=A76472956
2005
-
300
KCI등재
학술저널
221-238(18쪽)
2
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
Although the history of the reception of Samson"s riddle(Judg 14.14,18) within the Jewish and Christian traditions underlines its brilliancy, a convincing interpretation has not yet been given. Unnecessary intricacies that adhere to certai...
Although the history of the reception of Samson"s riddle(Judg 14.14,18) within the Jewish and Christian traditions underlines its brilliancy, a convincing interpretation has not yet been given. Unnecessary intricacies that adhere to certain attempts to solve the riddle have often resulted from a procedure that deviates too quickly from the level of textual expression.<BR> The story of the riddle is no less an integral part of the legend of Samson than that of the torch-tailed foxes. Like the latter, it poses a number of questions because of its inconsistency with the biblical world, but unlike the story of the foxes many of these questions have aleady been noted and discussed, and may be put as follows:<BR> (1)Is the "riddle" a common literary form in the Bible, or is this instance unique?<BR> (2)Is this reddle a riddle within the meaning of the definition of this literary form?<BR> (3)What language, i.e. common means and terms of communication of ideas, did Samson and his interlocutors speak?<BR> Samson"s narrative not only integrates disparate elements, but it also involves an unusually complex structure. The riddle of Samson in Judg.14.14 and its answer in v.18 raise a number of difficulties and have produced a variety of explanations, none of which is wholly satisfactory. With regard to the riddle itself, it has been held that it would be an impossible task, since to answer it would require a knowledge of a particular event which Samson"s companions would not conceivably possess.<BR> I will argue that the aim of the riddle is to narrate a particular "story" and not to tell riddles. Therefore it must harmonize the riddle with the sequence of the narrative history. The structure of the "history" and that of the riddle then became so intertwined that it looks as though the historical events occasioned the development of the riddle.<BR> The narrator of the Samson story ironically utilized the truth of Samson"s riddle in his motif-centered history of Samson. This motif is employed by the narrator as a means of structural progression in the story. Therefore the riddle of Samson has a functional position at the beginning of the real plot, i.e. the conflict between the Philistines and Yahweh.<BR> What I have tried to suggest here, in fact, is that there may be as much to learn about border formation from the fictionality of the Samson story, its use of ouns and riddles, the patterns that give shape to its plot, its possible mimicry of the other side"s story-telling traditions, as there is from investigating whether or not it reflects historical reality, noting as we have that borders are themselves a kind of fiction crafted through the way people imagine space.
목차 (Table of Contents)
참고문헌 (Reference)
1 최창모, "《금기의 수수께끼 성서 속의 금기와 인간의 지혜》" 한길사 2003
2 West, Martin L, "riddle" The Oxford Classical Dictionary" 1996
3 Gaster, "and Custom in the Old Testament" 1969
4 Camp, "The Words of the Wise and their Riddles" Scholars Press 127-151, 1990
5 Weitman, Steve, "The Samson Story as Border Fiction" 158-174, 2002
6 Tur Sinai, "The Riddle in the Bible" 125-1 49, 1924
7 Bal, "The Politics of Coherence in the Book of Judges" 1988
8 and Thomas, "The Language of Riddles" Ohio State University 1984
9 Kaufmann, "The Book of Judges" 1962
10 Van Selms, "The Best Man and Bride - from Sumer to St John with a New Interpretation of Judges Journal of Near Eastern Studies IX" chapters 14 and 15 : 65-75, 1950
1 최창모, "《금기의 수수께끼 성서 속의 금기와 인간의 지혜》" 한길사 2003
2 West, Martin L, "riddle" The Oxford Classical Dictionary" 1996
3 Gaster, "and Custom in the Old Testament" 1969
4 Camp, "The Words of the Wise and their Riddles" Scholars Press 127-151, 1990
5 Weitman, Steve, "The Samson Story as Border Fiction" 158-174, 2002
6 Tur Sinai, "The Riddle in the Bible" 125-1 49, 1924
7 Bal, "The Politics of Coherence in the Book of Judges" 1988
8 and Thomas, "The Language of Riddles" Ohio State University 1984
9 Kaufmann, "The Book of Judges" 1962
10 Van Selms, "The Best Man and Bride - from Sumer to St John with a New Interpretation of Judges Journal of Near Eastern Studies IX" chapters 14 and 15 : 65-75, 1950
11 Blenkinsopp, "Some Notes on the Saga of Samson and the Heroic Milieu" 81-89, 1959
12 Alter, "Samson Without Folklore" Scholars Press 48-49, 1990
13 Gunkel, "Reden und Aufsätze" 1913
14 "Paronomasia in the Samson Narrative in Judges XIII-XVI" 454-34 61, 1984
15 Schipper Jeremy, "Narrative Obscurity of Samson's ???? in Judges 14.14 and 18" 2003
16 Douglas, "An Analysis of Concepts of Pollution and Taboo" 1966
17 Moore, "A Critical and Exegetical Commentary on Judges" 1918
중동ㆍ이슬람 사회의 분쟁연구 - 레바논 분쟁을 중심으로
Water Resources in the Middle East: Conflict and Management
이집트의 대영 독립투쟁(1914-1922) - 이집트 민족주의자의 움직임을 중심으로
학술지 이력
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2027 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2021-01-01 | 평가 | 등재학술지 유지 (재인증) | |
2018-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2015-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2011-01-01 | 평가 | 등재 1차 FAIL (등재유지) | |
2010-10-27 | 학회명변경 | 영문명 : Korean Association Of The Middle East Studies -> Korean Association Of Middle East Studies | |
2009-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2007-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2005-06-16 | 학술지등록 | 한글명 : 한국중동학회 논총외국어명 : Korean Journal of the Middle East Studies | |
2004-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | |
2003-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | |
2001-07-01 | 평가 | 등재후보학술지 선정 (신규평가) |
학술지 인용정보
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.63 | 0.63 | 0.38 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.36 | 0.33 | 0.716 | 0.05 |