This paper explores the ways tribals are entrapped in and exploited as bonded laborers and prostitutes in Mahasweta Devi’s “Douloti the Bountiful” by the deep-rooted socio-economic evil of debt-bondage. Tribals, once lived in forest and mountain...
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다국어 초록 (Multilingual Abstract)
This paper explores the ways tribals are entrapped in and exploited as bonded laborers and prostitutes in Mahasweta Devi’s “Douloti the Bountiful” by the deep-rooted socio-economic evil of debt-bondage. Tribals, once lived in forest and mountain...
This paper explores the ways tribals are entrapped in and exploited as bonded laborers and prostitutes in Mahasweta Devi’s “Douloti the Bountiful” by the deep-rooted socio-economic evil of debt-bondage. Tribals, once lived in forest and mountain areas with distinctive cultures and self-sufficient economic systems, were displaced and dispossessed from their forest lands/homes by the British Empire’s large-scale deforestation and the independent Indian government’s projects of forest clearing and land conversion. Catapulted without preparation into the patriarchal, capitalist society, they are frequently lured by landowners/ moneylenders into the debt trap: Once in debt, escape is nearly impossible because of high compound interest rates, leading them to work for their moneylender as bonded slaves. These changes in social and economic relations transform tribals’ social status from freemen to wage laborers, debtors, bonded laborers, bonded prostitutes, and ultimately bonded slaves. This transformation in turn destroys their familial and communal relations, preventing them from performing their parental roles as breadwinners and caregivers. This paper investigates these changes in identities and roles of tribals through an exploration of Devi’s fictionalized villages, and the gendered division of labor represented by the exploitation of tribal men and women in the novella. Finally, dealing with the significance of Douloti’s death as the abject, this paper considers possible antidotes to this modern form of slavery.
참고문헌 (Reference)
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1 Spivak, G. C., "Women in difference: Mahasweta Devi’s “Douloti the Bountiful.”" 14 : 105-128, 1989
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3 Cappelli, M, "Tortured bodies, rape, and disposability in Mahasweta Devi’s “Giribala,” “Dhowli,” and “Douloti the Bountiful.”" 2 : 2-, 2016
4 Hartmann, H. I., "The unhappy marriage of marxism and feminism: Towards a more progressive union" 3 (3): 1-33, 1979
5 Walk Free Foundation, "The global slavery index 2016"
6 Nubile, C., "The danger of gender: Caste, class and gender in contemporary Indian women’s writing" Sarup & Sons 2003
7 Himanshu, Jha, P, "The changing village in India: Insights from longitudinal research" Oxford University Press 1-19, 2016
8 Shiva, V., "Staying alive: Women, ecology and development" Zed Books 1989
9 Reinares, L. B., "Sex trafficking in postcolonial literature" Routledge 2015
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Bonded Slavery and Gender in Mahasweta Devi’s “Douloti the Bountiful”
학술지 이력
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2023 | 평가예정 | 해외DB학술지평가 신청대상 (해외등재 학술지 평가) | |
2020-01-01 | 평가 | 등재학술지 유지 (해외등재 학술지 평가) | |
2017-07-06 | 학회명변경 | 한글명 : 아시아여성연구소 -> 아시아여성연구원 | |
2011-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2009-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2007-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2004-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | |
2003-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | |
2001-07-01 | 평가 | 등재후보학술지 선정 (신규평가) |
학술지 인용정보
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.13 | 0.1 | 0.1 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.08 | 0.09 | 0.321 | 0.05 |