Heo-Kyoon(1569, Seonjo, 3rd year, Gwnahaegun, 10th year) was a writer who showed timeless life and literary excentricity. This study aims to review the life that Heo-Kyoon aims for, being focused on Heo-Kyoon`s <Jeon>. Heo-Kyoon was yearning for...

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https://www.riss.kr/link?id=A82491394
2010
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허균 ; 許筠 ; 「엄처사전」 ; 「嚴處士傳」 ; 「손곡산인전」 ; 「蓀谷山人傳」 ; 「남궁선생전」 ; 「南宮先生傳」 ; Heo-Kyoon ; Eomcheosajeon ; Songoksaninjeon ; Namgungseonsangjeon
800
KCI등재
학술저널
123-153(31쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
Heo-Kyoon(1569, Seonjo, 3rd year, Gwnahaegun, 10th year) was a writer who showed timeless life and literary excentricity. This study aims to review the life that Heo-Kyoon aims for, being focused on Heo-Kyoon`s <Jeon>. Heo-Kyoon was yearning for...
Heo-Kyoon(1569, Seonjo, 3rd year, Gwnahaegun, 10th year) was a writer who showed timeless life and literary excentricity. This study aims to review the life that Heo-Kyoon aims for, being focused on Heo-Kyoon`s <Jeon>. Heo-Kyoon was yearning for a new human type who can relieve complaints about the real world. Eomcheosajeon tried to show truthful Yoosang(Confucian scholar) who could alert the Wihakja(persons who pretend to be truthful scholar) who were criticized in Hakron. Therefore, Heo-Kyoon tried to emphasize that Eomcheosa was a classic scholar who practised Hyo(filial duty) and Gyung(dutiful respect) with definite view about source and historical perception. Songoksaninjeon is a story of Lee, Dal(1539-1618(?)), a teacher who taught poetry to Heo-Kyoon. Heo-Kyoon, through this, tried to deliver the message about his great poetic talent, effort, sublime as a poet, the life of a poet who transcended mundane life. In Namgungseonsangjeon, he tried to show the truth that a life was a series of endless frustration and anguish. Namgundu, left the real world in frustration and anguish and found a new life in the world of Taoist hermits, but he returned to the arms of a human being, in the end. It seems that he realized that the life that adapted itself to the given destiny was the most enjoyable life. Heo-Kyoon wanted his life suffering from frequent highs and lows, consoled by Namgungdu the hero.
고려(高麗) 다시(茶詩)에 나타난 탈속(脫俗)과 양생(養生)의 미학(美學)
조선 국왕의 한시에 나타난 천기(天氣)의 인식과 표현 양상
조광조(趙光祖)의 현실인식(現實認識)과 정치개혁(政治改革)