Mencius’ view on human nature can be summarized as “goodness of human nature” or “goodness of nature”; however, it is seriously misread and distorted when it becomes a “common sense of all the people.” Human nature can be a good starting...
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다국어 초록 (Multilingual Abstract)
Mencius’ view on human nature can be summarized as “goodness of human nature” or “goodness of nature”; however, it is seriously misread and distorted when it becomes a “common sense of all the people.” Human nature can be a good starting...
Mencius’ view on human nature can be summarized as “goodness of human nature” or “goodness of nature”; however, it is seriously misread and distorted when it becomes a “common sense of all the people.” Human nature can be a good starting point ― Since Mencius, it has been proven time after time from the aspects of life-experience and of formal logic. The starting points of “humanity, righteousness, propriety and wisdom” come from Heaven (tian 天),1 and are internalized in human heart. The goodness of human nature is,however, not an absolute concept but a relative one, opposite to badness.
Mencius, nevertheless, had never denied bad starting points of human nature;for him, bad starting points also truly and substantially lie within human nature. When studying and analyzing Mencius’s theory of human nature,“interpreting Mencius by Mencius” should be adopted as a methodological principle. In interpreting text and thought of Mencius, the distinction between “nature” and “nature for the exemplary person” must also be stressed. On the level of the exemplary person, Mencius deliberately emphasizes “little difference” between nature of the exemplary person and that of animals. As a matter of course, the exemplary person should take “four starting points” as his nature instead of “food and sex.” On the other side, since Mencius does not deny the bad starting points from the aspect of nature or human nature,he also maintains that “the excellent parts 大体” and “the common parts 小体” co-exist within one human heart. From a view of Gongfulun 功夫论(accomplishment of cognizing things), the exemplary person excludes “taste,”“sex,” “sounds,” and “smell” from one’s nature, but for common people, on the contrary, such bodily functions and desires are still included in their nature. Since Qin and Han dynasties, scholars presented various interpretations on Mencius’ notion of human nature, but most of them had neglected the distinction between “nature” and “nature for the exemplary person.”
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臺灣的本土性和儒學的普世性之結合: 《臺灣儒學:起源、發展與變化》一書的書評 (陳昭瑛著, 華東師範大學出版社, 2012年1月, ISBN:9787561784747)
The Image-Making of Confucian Scholars: The Impact of Zhu Xi Portrait on Korean and Japanese Art
학술지 이력
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2027 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2021-01-01 | 평가 | 등재학술지 유지 (재인증) | |
2018-12-20 | 학술지명변경 | 한글명 : 國際版<儒敎文化硏究> -> Journal of Confucian Philosophy and Culture외국어명 : 미등록 -> Journal of Confucian Philosophy and Culture | |
2018-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2015-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2011-06-13 | 학회명변경 | 영문명 : Institute of Confucian Cultural Studies -> Institute of Confucian Philosophy and Culture | |
2011-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | |
2010-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | |
2008-01-01 | 평가 | 등재후보학술지 선정 (신규평가) |
학술지 인용정보
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.1 | 0.1 | 0.08 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.06 | 0.04 | 0.351 | 0.1 |