『古事記』의 構想 = Concept of the "Kojiki" - The edict of Tenson and Karakuni -

다국어 초록 (Multilingual Abstract)

The edict of Tenson which descended upon Takachiho, and Karakuni in it are analyzed, I can find out meanings. First, by that which is tinged with the same character as Kunimi by the Emperor, and the first volume, I am telling the edict of Tenson with next marriage tradition. This works as a hint to the history of the second volume, and Emperor Oujin"s tradition is structurally similar. First of all, that ancestor god gets down from Ohokuninusi in response to transfer of Asiharanonakatsukuni secures the legitimacy to all the past Emperors" supreme power. In other words, advent of Tenson was the most important incident in the composition of Amenoshita which sovereignty attains to. The world of such the “Kojiki” is also completing the composition of supreme power with the legitimacy of sovereignty through related tradition. Karakuni in the edict of Tenson is a country which exists in the west in Chikushi so that it can check in the Silla subjection tradition. Karakuni which is also the Utopia is soon included in the Emperor"s world. That is, it was drawn that it is the external world in Japan as a tributary.
In the “Kojiki”, I am telling such the Emperor"s world through the tradition put on each volume. I inherit the world order set up by Amaterasu of the first volume, and the Silla conquest tradition of the second volume is realized. This is what expressed the dominium to Karakuni with the form of a history tradition, and Nishinokata written to Jingu tradition shows the position. The edict of Tenson was told in order for such composition to explain world which the Emperor governs. So to speak, I considered it as a part which connects the age of the gods and all the past Emperors. When putting in another way, I praised as the world of the Emperor based on what is called Small empire thought.
The edict of Tenson in an advent place was the intentional utterance which made the background rule of Karakuni after Oujin era, and was set as the first volume.

목차 (Table of Contents)

• Ⅰ. 들어가면서
• Ⅱ. 전승의 분석 및 고찰
• Ⅲ. 맺음말
• 참고문헌
• 논문초록

참고문헌 (Reference)

1 김화경, "일본의 신화" 문학과지성사 286-, 2002

2 노성환, "일본신화의 연구" 보고사 122-, 2002

3 김후련, "일본신화와 천황제 이데올로기 ―신화와 역사 사이에서" 책세상 47-, 2012

4 노성환, "일본신화와 고대한국" 민속원 30-32, 2010

5 福島秋穂, "記紀神話伝説の研究" 六興出版 233-235, 1988

6 "本居宣長全集 第十巻" 筑摩書房 198-200, 1968

7 "時代別国語大辞典上代編" 三省堂 265-, 1992

8 松村武雄, "日本神話の研究, 第三巻" 培風館 608-626, 1955

9 "日本書紀①" 小学館 1994

10 三品彰英, "建国神話の諸問題" 平凡社 128-132, 1971

11 土橋寛, "古代歌謡全注釈, 古事記編" 角川書店 1972

12 西郷信綱, "古事記注釈, 第二巻" 平凡社 52-280, 1976

13 倉野憲司, "古事記全註釈, 第四巻" 三省堂 180-198, 1977

14 神野志隆光, "古事記の世界観" 吉川弘文館 163-187, 1986

15 "古事記 祝詞" 岩波書店 1958

16 神野志隆光, "古事記 天皇の世界の物語 (NHKブックス)" 日本放送出版協會 3-5, 1995

17 "古事記 上代歌謠" 小学館 1973

18 "古事記 上" 朝日新聞社 273-, 1962

19 西宮一民, "古事記" おうふう 26-, 1996

20 "古事記" 新潮社 189-, 1979

21 "古事記" 小学館 1997

22 "古事記" 岩波書店 1982

23 西條勉, "「古事記」神話の謎を解く」(中公新書)" 中央公論新社 175-179, 2011