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      산도의 변화⋅발전과정에 나타난 특징 분석 -한국과 중국의 산도를 중심으로- = Analysis of the Characteristics in the Process of Change and Devel opment of Feng Shui Mountain Maps - Focus on the Korea & Chinese Feng Shui Mountain Maps -

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      https://www.riss.kr/link?id=A108562650

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      In this study, I intended to examine the various characteristics that appear in the process of change and development of fengshui mountain maps in Chinese and Korean fengshui books. Mountain maps in Chinese fengshui books originated from Yusuizhenjing(玉髓眞經) of the Song Dynasty. Afterward, it was most developed in Renzixuzhi(人子須知) of the Ming Dynasty, and it had the most influence on Korea’s mountain maps. In Korea, we can see the mountain maps in Gyeollok(訣錄), genealogies, as well as in Seonwonbogam(璿源寶鑑) and Neungji(陵 誌) of the royal family. Mountain maps of the royal family and those of the private sector have various types of works depending on the purpose of use and show a big difference in the quality of the work. In addition, economic circumstances, differences in techniques, and changes and distortions in the transcribing process produced diverse aspects. In conclusion, I confirm that mountain maps, which have various meanings, forms, and production backgrounds, would be significant material for understanding and interpreting the phases of the times.
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      In this study, I intended to examine the various characteristics that appear in the process of change and development of fengshui mountain maps in Chinese and Korean fengshui books. Mountain maps in Chinese fengshui books originated from...

      In this study, I intended to examine the various characteristics that appear in the process of change and development of fengshui mountain maps in Chinese and Korean fengshui books. Mountain maps in Chinese fengshui books originated from Yusuizhenjing(玉髓眞經) of the Song Dynasty. Afterward, it was most developed in Renzixuzhi(人子須知) of the Ming Dynasty, and it had the most influence on Korea’s mountain maps. In Korea, we can see the mountain maps in Gyeollok(訣錄), genealogies, as well as in Seonwonbogam(璿源寶鑑) and Neungji(陵 誌) of the royal family. Mountain maps of the royal family and those of the private sector have various types of works depending on the purpose of use and show a big difference in the quality of the work. In addition, economic circumstances, differences in techniques, and changes and distortions in the transcribing process produced diverse aspects. In conclusion, I confirm that mountain maps, which have various meanings, forms, and production backgrounds, would be significant material for understanding and interpreting the phases of the times.

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