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      북한선교를 위한 인식적·실천적 차원의 콘비벤츠에 관한 대안적 연구 = (An) alternative study on the cognitive and practical dimensions of Konvivenz for North Korea missions

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      https://www.riss.kr/link?id=T13917041

      • 저자
      • 발행사항

        부천 : 서울신학대학교, 2010

      • 학위논문사항

        학위논문(박사) -- 서울신학대학교 대학원 , 선교신학전공 , 2010

      • 발행연도

        2010

      • 작성언어

        한국어

      • KDC

        235.6 판사항(5)

      • DDC

        266 판사항(21)

      • 발행국(도시)

        경기도

      • 형태사항

        222 p. ; 26 cm

      • 일반주기명

        참고문헌: p. 190-217

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        • 국립중앙도서관 국립중앙도서관 우편복사 서비스
        • 서울신학대학교 도서관 소장기관정보
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      부가정보

      다국어 초록 (Multilingual Abstract)

      The purpose of this study is to establish effective missions policies
      for North Korea missions. The Korean church as an ethnic church must make
      North Korea missions, which includes the unification of Korea and the
      evangelization of North Korea, its first priority. The author has been aware
      of problems due to the fact that various activities have been carried out for
      North Korean missions, but because of differences in understanding of North
      Korea, these activities have not gained synergy but have been disunited and
      disorganized. Therefore, it is thought that in order to focus on the capabilities
      of the Korean church and the global church for North Korean missions, the
      first task is to make an integrated framework of understanding about North
      Korea.
      Unification cannot be missions itself. However, unification can give
      the opportunity to spread the gospel all over North Korea. Therefore, the Korean
      church taking a leading role for overcoming the division is an essential act of
      Christian missions. With this conviction, the writer researched Konvivenz as
      an alternative for achieving the unification of the Korean peninsula.
      The word Konvivenz comes from a word in Spanish meaning "living
      together (coexistence)", and is the basic structure and central principle of the missiology of the German missiologist Theo Sundermeier. Konvivenz is
      characterized by a community that learns from each other, helps each other,
      and celebrates together. Building this kind of Konvivenz community on the
      Korean peninsula is the clearest goal, policy, and strategy for North Korea
      missions in order to heal the people's wounds that have intensified in the midst
      of the pain of division, and for the Korean people to complete Jesus' Great
      Commission. If North and South Korea can build a Konvivenz community
      together on the Korean peninsula, it will surely be a great opportunity and
      blessing for the Korean people.
      What must be resolved first in order to reach this objective is
      overcoming the differences in understanding of North Korea that are deeply
      rooted in the Korean church and society. This is the cognitive dimension of
      Konvivenz . Understandings of North Korea divided into conservative and
      liberal views have not been able to find points of agreement in approaches to
      unification and mission strategies. Moreover, even though they have the same
      objective of restoring North Korea with God's love, in reality hostility and
      jealousy over strategies and methods have been repeated. The writer has
      understood this as a chronic problem in the field of North Korea missions.
      In order to solve this problem, this study has introduced the concept
      of Hiebert's epistemological shifts. According to his definition, we can discover
      that the existing external approaches to North Korea have been built upon the
      foundation of the epistemology of positivism, which became the basis for
      modernism, competitive individualism, and western colonialism through
      insisting on the objectivity of truth. And intrinsic approaches are based on
      the foundation of instrumentalism, which focuses on the relativity of truth,
      challenges the arrogance of western thought and cultural egocentrism, and
      easily accepts differences. This discovery shows the necessity of an
      epistemological shift regarding North Korea in order to resolve conflicts within
      South Korea.
      Hiebert asserts the necessity of an epistemological shift in order to
      witness to Christ effectively in the midst of a modern pluralistic world. He
      compares how various epistemological methods show different responses to the
      nature of knowledge and knowledge systems. As a result of his study, he
      presents critical realism as the approach that should be taken to post-colonial
      missions. Dealing with cultural, religious, and theological pluralism with a deep
      conviction of the truth, but abandoning arrogance and paternalistic attitudes,
      is the attitude of the critical realist sharing the gospel in the midst of a pluralistic
      society. The critical realism rediscovered by Hiebert through missiological
      insights is a foundation for a new approach to creatively integrate existing
      approaches to North Korean society and resolve conflicts within South Korea,
      and the present writer calls this mission anthropological alternative the
      "hermeneutical approach".
      The hermeneutical approach is an approach that allows North and
      South Korea to be seen at the same time on the basis of the value and
      appropriateness of unification, rooted in national consciousness which reminds
      us that North and South are the same ethnic group. Therefore, this insight
      can provide a useful framework for restoring the community of the Korean
      people through understanding the North Korean society more objectively.
      People who understand North Korea through the hermeneutical approach have
      the tolerance to recognize the older generation who experienced the Korean war,
      North Korean defectors' hatred toward the Kim Jong-Il regime, or left-leaning
      progressive ideology as aspects for understanding North Korea more accurately.
      Therefore, the hermeneutical approach makes possible a creative synthesis of
      the understandings about North Korea of the South Korean society and church
      that have been divided between the conservative and liberal viewpoints.
      Also, a site where this cognitive dimension of Konvivenz can develop
      into the practical dimension is economic cooperation between North and South
      Korea, especially the Gaesong Industrial Complex. North Korean society on the whole is experiencing a paradigm shift in which economic factors are rising
      to importance out of the existing serious political bias. This kind of change
      in North Korea is being forced for the survival of the Kim Jong-Il regime rather
      than from personal choice. And if we judge that North Korea's change is a
      change from below through active unofficial economic activities using bribes,
      and also that the North Korean authorities ar
      번역하기

      The purpose of this study is to establish effective missions policies for North Korea missions. The Korean church as an ethnic church must make North Korea missions, which includes the unification of Korea and the evangelization of North Korea, its...

      The purpose of this study is to establish effective missions policies
      for North Korea missions. The Korean church as an ethnic church must make
      North Korea missions, which includes the unification of Korea and the
      evangelization of North Korea, its first priority. The author has been aware
      of problems due to the fact that various activities have been carried out for
      North Korean missions, but because of differences in understanding of North
      Korea, these activities have not gained synergy but have been disunited and
      disorganized. Therefore, it is thought that in order to focus on the capabilities
      of the Korean church and the global church for North Korean missions, the
      first task is to make an integrated framework of understanding about North
      Korea.
      Unification cannot be missions itself. However, unification can give
      the opportunity to spread the gospel all over North Korea. Therefore, the Korean
      church taking a leading role for overcoming the division is an essential act of
      Christian missions. With this conviction, the writer researched Konvivenz as
      an alternative for achieving the unification of the Korean peninsula.
      The word Konvivenz comes from a word in Spanish meaning "living
      together (coexistence)", and is the basic structure and central principle of the missiology of the German missiologist Theo Sundermeier. Konvivenz is
      characterized by a community that learns from each other, helps each other,
      and celebrates together. Building this kind of Konvivenz community on the
      Korean peninsula is the clearest goal, policy, and strategy for North Korea
      missions in order to heal the people's wounds that have intensified in the midst
      of the pain of division, and for the Korean people to complete Jesus' Great
      Commission. If North and South Korea can build a Konvivenz community
      together on the Korean peninsula, it will surely be a great opportunity and
      blessing for the Korean people.
      What must be resolved first in order to reach this objective is
      overcoming the differences in understanding of North Korea that are deeply
      rooted in the Korean church and society. This is the cognitive dimension of
      Konvivenz . Understandings of North Korea divided into conservative and
      liberal views have not been able to find points of agreement in approaches to
      unification and mission strategies. Moreover, even though they have the same
      objective of restoring North Korea with God's love, in reality hostility and
      jealousy over strategies and methods have been repeated. The writer has
      understood this as a chronic problem in the field of North Korea missions.
      In order to solve this problem, this study has introduced the concept
      of Hiebert's epistemological shifts. According to his definition, we can discover
      that the existing external approaches to North Korea have been built upon the
      foundation of the epistemology of positivism, which became the basis for
      modernism, competitive individualism, and western colonialism through
      insisting on the objectivity of truth. And intrinsic approaches are based on
      the foundation of instrumentalism, which focuses on the relativity of truth,
      challenges the arrogance of western thought and cultural egocentrism, and
      easily accepts differences. This discovery shows the necessity of an
      epistemological shift regarding North Korea in order to resolve conflicts within
      South Korea.
      Hiebert asserts the necessity of an epistemological shift in order to
      witness to Christ effectively in the midst of a modern pluralistic world. He
      compares how various epistemological methods show different responses to the
      nature of knowledge and knowledge systems. As a result of his study, he
      presents critical realism as the approach that should be taken to post-colonial
      missions. Dealing with cultural, religious, and theological pluralism with a deep
      conviction of the truth, but abandoning arrogance and paternalistic attitudes,
      is the attitude of the critical realist sharing the gospel in the midst of a pluralistic
      society. The critical realism rediscovered by Hiebert through missiological
      insights is a foundation for a new approach to creatively integrate existing
      approaches to North Korean society and resolve conflicts within South Korea,
      and the present writer calls this mission anthropological alternative the
      "hermeneutical approach".
      The hermeneutical approach is an approach that allows North and
      South Korea to be seen at the same time on the basis of the value and
      appropriateness of unification, rooted in national consciousness which reminds
      us that North and South are the same ethnic group. Therefore, this insight
      can provide a useful framework for restoring the community of the Korean
      people through understanding the North Korean society more objectively.
      People who understand North Korea through the hermeneutical approach have
      the tolerance to recognize the older generation who experienced the Korean war,
      North Korean defectors' hatred toward the Kim Jong-Il regime, or left-leaning
      progressive ideology as aspects for understanding North Korea more accurately.
      Therefore, the hermeneutical approach makes possible a creative synthesis of
      the understandings about North Korea of the South Korean society and church
      that have been divided between the conservative and liberal viewpoints.
      Also, a site where this cognitive dimension of Konvivenz can develop
      into the practical dimension is economic cooperation between North and South
      Korea, especially the Gaesong Industrial Complex. North Korean society on the whole is experiencing a paradigm shift in which economic factors are rising
      to importance out of the existing serious political bias. This kind of change
      in North Korea is being forced for the survival of the Kim Jong-Il regime rather
      than from personal choice. And if we judge that North Korea's change is a
      change from below through active unofficial economic activities using bribes,
      and also that the North Korean authorities ar

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      목차 (Table of Contents)

      • I. 서론 1
      • A. 문제제기 1
      • B. 연구의 목적과 의의 8
      • C. 선행연구 고찰 13
      • D. 연구 방법과 범위 24
      • I. 서론 1
      • A. 문제제기 1
      • B. 연구의 목적과 의의 8
      • C. 선행연구 고찰 13
      • D. 연구 방법과 범위 24
      • E. 연구의 전개 30
      • Ⅱ. 콘비벤츠의 선교구조 32
      • A. 콘비벤츠 이해 32
      • 1. 기원과 의미 32
      • 2. 성서적 전망 39
      • 3. 정책적 대안 41
      • B. 콘비벤츠와 북한선교 44
      • 1. 적합성 44
      • 2. 필요성 48
      • Ⅲ. 인식적 차원의 콘비벤츠 56
      • A. 기존의 접근법 56
      • 1. 전통적 관점 57
      • 2. 수정주의적 관점 61
      • 3. 보완적 관점 63
      • B. 북한 인식의 쟁점 64
      • 1. 정권과 주민의 관계 66
      • 2. 변화의 가능성과 방법 72
      • 3. 전략적 우선순위 77
      • C. 콘비벤츠를 위한 인식전환 81
      • 1. 럭비공 구조론 83
      • 2. 비판적 실재론 95
      • 3. 해석학적 접근법 104
      • Ⅳ. 실천적 차원의 콘비벤츠 110
      • A. 변화의 선교적 함의 112
      • 1. 사상영역의 변화 112
      • 2. 경제영역의 변화 122
      • 3. 비즈니스 선교로서의 남북경협 133
      • B. 콘비벤츠의 현장 143
      • 1. 경제특구의 배경 144
      • 2. 경제특구의 설립 151
      • 3. 개성공업지구의 특수성 165
      • C. 개성공업지구의 콘비벤츠 공동체 모델 168
      • 1. 상부상조 모델 169
      • 2. 긍정적 다름 모델 171
      • 3. 공동 축제 모델 173
      • Ⅴ. 결론 176
      • A. 내용 요약 176
      • B. 평가 179
      • C. 제언 181
      • 1. 확장성 182
      • 2. 현실성 185
      • 참고문헌 190
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