유교유산을 활용한 관광문화복지 구현에 대한 연구 = Study on the Realization of Tourism Culture Welfare by Using Confucius Heritage - Based on Confucian Buildings

국문 초록 (Abstract)

본 연구는 유교유산을 활용한 관광문화복지 구현에 대한 연구를 하고자 한다. 연구대상은 2014년 6월13일부터 11월7일까지 영월군의 향교, 서원, 누정을 대상으로 실태 및 면접조사를 실시하였다. 자료분석은 척도문항을 중심으로 현장조사, 건물소유자와 관리자의 심층면접을 실시하였으며, 과학적 탐구과정을 거쳐서 판단하고 분석하였다. 분석결과는 첫째, 역사적 배경은 문화재적 가치로 매우 귀중한 지역의 관광 및 문화복지 자산인 것으로 파악되었다. 둘째, 향교와 서원은 전통유교문화형식을 보이고 있으나, 누정건축에서는 보기 드문 특색을 나타내고 있어 특화된 사회적 관광자원화가 요구된다. 셋째, 유교유산에 대한 관광문화복지 자원화가 아직은 미흡한 실정으로 파악 되므로 이에 대한 마케팅강화와 프로그램의 개발과 운용이 절실하다. 본 연구의 시사점은 유교문화의 계승과 현대적 재해석이 필요하며, 이를 토대로 유교문화와 현대문화를 아우르는 디지털관광으로의 발상전환 그리고 지역과 상생하는 관광문화복지 정책의 연구가 이루어져야 할 것으로 사료된다.

다국어 초록 (Multilingual Abstract)

The present study investigates the realization of tourism culture welfare by using Confucian heritage. From June 13 to November 7, 2014, site surveys and interviews were conducted for hyanggo (hyanggo: Confucian temple and school to teach students in Joseon Dynasty period), seowon (seowon: a memorial hall for Confucianist services to honor distinguished scholars and statesmen) and nujung (nujung: outdoor pavilion or gazebo) located in Youngwol -gun. Questionnaire pertaining to site survey and in-depth interviews for the building owners and managers was used to collect necessary data and scientific investigation was performed for analysis. As a result, the historical background was found to be culturally valuable asset for both region’s tourism and culture welfare. Secondly, hyanggyo and seowon were found to exhibit traditional Confucius cultural form, while nujung exhibited a rare architectural trait. Hence it seems necessary to develop a different social tourism resource specialized for nujung. Thirdly, the rendering of Confucius heritages to tourism culture welfare resources thus far seems to be insufficient; hence, development and operation of marketing programs will be necessary. The implications of the present study require succession and modern reinterpretation of Confucian heritages for further development into digital tourism that will encompass Confucian culture and today’s culture. Furthermore, studies of the tourism culture welfare policies that will promote the co-existence with the region will be needed.

목차 (Table of Contents)

• 요약
• Abstract
• 1. 서론
• 2. 이론적 배경
• 3. 연구방법
• 4. 연구결과
• 5. 결론
• REFERENCES

참고문헌 (Reference)

1 김윤우, "복지관광이 사회적 자본과 삶의 질에 미치는영향에 관한 연구" 대한관광경영학회 29 (29): 475-500, 2014

2 엄완용, "복지관광 참가대상자의 참가동기와 만족도의 관계 - 2012 대구시 여행바우처 기획사업 참가자를 중심으로 -" 대한관광경영학회 27 (27): 371-387, 2012

3 조원섭, "地形에 따른 鄕校建築의 配置 位階硏究" 한국교육시설학회 10 (10): 35-43, 2003

4 "The most important belief of the Confucianism is the royal politics, which bases on the benevolence and the virtue. In particular, during the days of King Sejong, Jiphyeonjeon was established to realize the Confucius democracy and Uijeongbo Seosaje (prime minister-centered bureaucracy) was used as the political frame, while a prime minister was appointed to make a harmonious politics in which the royal power and the divine power are in balance"

5 Soonam Choi, "The Influence of Social Tourism on the Formation of Social Capital and Quality of Life" Hanyang University 2014

6 Won-seob Jo, "Study on the Confucius Architecture of Youngwol" 4 : 129-145, 1997

7 Gyeongim Kwon, "Study on Temple Stay as Cultural Welfare Program" 79-108, 2011

8 Kyutae Kim, "Korean Traditional Architectore Vol. 3 Nujung Architecture" Korea Institute of Registered Architects 28-30, 1996

9 Jangsub Yoon, "History of Korean Architecture" Gimoondang 216-, 1990

10 "History of Goyeo" 74 (74):

11 Yongjun Cho, "Cultural Tourism Resource" Daewangsa 18-36, 2009

12 "Confucianism of Joseon Dynasty is considered as Neo-Confucianism, which recognizes the cosmic universe as it is, while seeking chido (way of ruling) in the human world. It promotes the establishment of royal authority through 'Sugichiin (修己治人: governing others after one cleanses his body and mind)"

13 Jeongsik Shin, "A Study on The Strategic Development Policy in Tourism Business" 14 (14): 154-174, 2004