男性神과 父權神, 그리고 父性神에 관한 에세이 = 희랍의 제우스와 한국의 석가, 제석신을 중심으로

다국어 초록 (Multilingual Abstract)

In this paper, I tried to make an introductory study on masculinity, fatherhood and paternity of God which were somewhat neglected until now. As a result I found out that the characteristic of Father god is transited from masculinity to fatherhood, from fatherhood to paternity and this chain is working as an important principle which makes development narrative structure of myth.
The masculin god have an attribute to keep his own status by wielding much superior power. He doesnt recognize his genealogy nor sacrifice himself for protecting genealogy.
Greek mythology, Zeus was chosen preferentially established themselves in the process of God with absolute authority that covers the female divine attributes. At the battle between Zeus and his wife, M?tis, the process that M?tis, goddess of wisdom and artifice is defeated by Zeus, give prominence to the trick and cunning of Zeus, and it implies Zeus did gain the female divine attributes.
Through Female god or through connection with women who are making sons, fatherhood god established paternalistic prestige. Transition from fatherhood to paternity through prestige is confirmed by Dionysia which is showing clear process of Zeuss making his characteristics of masculinity, fatherhood and paternity. From this aspect of Zeus we can observe that Korean creation myth is after connected with Jeseokbonpuri and this is working as an important principle of narrative structure of myth. A connection of two Korean Myths is not coincidental but shows an aspect of the general tendency, that is to say the transition from a basic growth and development to transplantation divine attribute, a turning the tables on the relative merits, and the transition from the masculin god to the fatherhood god.