고려시대 농업정책과 농경의례 = Policies for Agriculture and Agricultural Rites in Goryeo

다국어 초록 (Multilingual Abstract)

In this study, I try to examine the characteristics of physiocracy for understanding the agriculture in Goryeo. Also, I try to reveal how policies for agriculture and agricultural rites were designed and implemented in the base of this physiocracy.
I come to conclusion as follows. Goryeo built the cast for physiocracy of responding theory between heaven and man based on the thought of providence, accepted monthly order, and try to systematize agricultural administration as guaranteeing agricultural time. In the base of thought that agricultural time ought to be kept, central and regional officials encouraged agriculture and encouraged cultivation and reclamation by farmers. Regional officials cared the deserted field and newly-cultivated field with farmers. Kings of Goryeo leaded agricultural rites as the moderator of weather. They held ceremonies for good harvest in spring and of thanksgiving in fall regularly and tried to resolve disaster and abnormality as drought by means relating Buddhism, Taoism, Worshipping nature and Shamanism.
As above, policies for agriculture and agricultural rites in Goryeo were practiced in the base of thought that the foundations of nation were farmer and agriculture. However, the stabilization of farmers was most important thing in the thought of disaster and abnormality of responding theory between heaven and man and physiocracy which were maintained in Goryeo. Owing to these tendency, praying good harvest, rain and good fortune through agricultural rites were likely to more stressed than the development of farming, the establishment of irrigation system and reclamation work.

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