The purpose of this research may be summarized as follows: Through collective research and analysis of Korea wide folktale named “stone Stack tale type(돌노적 설화, 石露積說話)” with ten tales as materials, I studied what is tradition...
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https://www.riss.kr/link?id=A76250463
2005
Korean
KCI등재
학술저널
29-73(45쪽)
0
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
The purpose of this research may be summarized as follows: Through collective research and analysis of Korea wide folktale named “stone Stack tale type(돌노적 설화, 石露積說話)” with ten tales as materials, I studied what is tradition...
The purpose of this research may be summarized as follows:
Through collective research and analysis of Korea wide folktale named “stone Stack tale type(돌노적 설화, 石露積說話)” with ten tales as materials, I studied what is traditional meaning of the poor, the rich, stone stack: and a gold nugget, or a lump of gold on the top of the stone stack.
A The story is that
1. beginning part
(1-1) Once upon a time there lived a very poor man and his family, and a very rich man next door to poor man.
(1-2) This rich neighbor had a big grain stack: that stirred the poor man want to be rich man alike the rich neighbor, pitifully even so the poor man had only a hope to become rich man, but had not ideas to realize a rich man because of what he could not confirm his determination.
2. advanced part
(2-1) One day his youngest son proposed a plan to build a stone stack: in his house garden gathering much stones from here and there, from near village, field far mount.
The boy said, “ this stone stack we can become rich man as rich neighbor, and get many things by imitation that was modelled on grin stack of rich neighbor.”
(2-2) Receiving his idea, parents and family gathered stones hardly, built stone stack earnestly alike the grain stack of rich neighbor. Anyone could not stopped from their resolve to build.
(2-3) As time went by the stone stature was completed well, at last the family satisfied through their works during several years beside their stone stature.
(2-4) Many neighbors was deeply stirred.
3. last part
(3-1) At just time in night rich neighbor found a glittered lump of gold on stone stack of poor man, and in order to get that gold secretly in his greedy he proposed poor man to exchange his grain stack into poor man's stone stack. So the poor man did not know gold, he okayed.
(3-2) At the exchange time rich man take a rice bag out of the top of grain stack owing to traditional folk belief that the very first rice bag is a fortune thing in his house, so poor man's new child patriarch take a stone out of stone stack alike rich man deed.
(3-3)The exchange event of two stacks, grain stack and stone stack became the exchange event of two men, rich man and poor man.
Then what happened? Now the poor man is rich man unhappily, now the rich man is poor man happily.
B. Analysis of structure and plot following as-
1. Father, patriarch means that
(1) only dream to be rich man by envy mind to rich neighbor. poor situation (2) have no determination.
2. Youngest son, new patriarch means that
(1) new idea man for reaching a rich man (2) strong leadership to finnish building a stone stack (3) peace maker in home (4) at last making his family in rich situation. (5) doing neighbors good.
3. Rich neighbor means that
(l) from his parents, he is rich (2) unsatisfied himself even so rich (3) greedy (4) decision without deep thoughts
4. Many neighbors means that
(1) in first they show the opposition (2) in last agreement (3) common people as beside
5. Stone stack means that
(1) the realizing poor man long cherished dream (2) the practise of good creative idea and plan (2) the gathering valueless things as mount change valuable things (3) the result of endurance from hard works (4) making good the field for planting and the road to walking
6. Lump of gold on stone stack means that
(1) miracle (2) succeeding (3) God’help (6) all last finishing are good.
C In conclusion, this stone stack tale type give us two lessons, how to become rich man and how to fall into poor situation as teacher.
참고문헌 (Reference)
1 장덕순, "한국설화문학연구" 서울대출판부 1970
2 null, "한국구비전설의 연구" 일조각 1981
3 조동일, "한국구비문학대계 별책부록 1-설화분류" 1989
4 한국정신문화연구원, "한국구비문학대계" 1983
5 조희웅, "영남구전자료" 박이정 2003
6 최래옥, "韓國 兒智譚의 技巧,아세아설화학회 제6차 한중일설화학술대회 국제심포지움 요지집 서울 국립민속박물관 세미나실" 28-29, 2000.10.
1 장덕순, "한국설화문학연구" 서울대출판부 1970
2 null, "한국구비전설의 연구" 일조각 1981
3 조동일, "한국구비문학대계 별책부록 1-설화분류" 1989
4 한국정신문화연구원, "한국구비문학대계" 1983
5 조희웅, "영남구전자료" 박이정 2003
6 최래옥, "韓國 兒智譚의 技巧,아세아설화학회 제6차 한중일설화학술대회 국제심포지움 요지집 서울 국립민속박물관 세미나실" 28-29, 2000.10.
한중일 영웅신화의 공통성과 차이성에 대한 정신분석적 비교
한국 창조신화와 그리스 창조신화에 있어서 자연-신-인간의 문제
학술지 이력
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2027 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2021-01-01 | 평가 | 등재학술지 유지 (재인증) | |
2018-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2015-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2011-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2009-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2007-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2004-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | |
2003-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | |
2001-07-01 | 평가 | 등재후보학술지 선정 (신규평가) |
학술지 인용정보
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.39 | 0.39 | 0.42 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.46 | 0.44 | 0.796 | 0 |