韓末 敎案과 敎民條約-교회와 국가의 관계를 중심으로- = Kyoan(敎案) and Kyomin Treaty (敎民條約) in the Late Chosŏn-Focusing on the Relation of Roman Catholic Church and the Country

다국어 초록 (Multilingual Abstract)

Roman Catholic Church in the Late Chosŏn was recognized faith and free- dom of missionary work by legal through Kyomin Treaty(敎民條約), Kyomi- nhwaui Treaty(敎民和議約定), Seongyo Treaty(宣敎條約) etc. concluded between church and the country which do, and church and the country secured regulation of reciprocity nonintervention, and both conducted consultation in politico-religious separation. But, politico-religious separation policy of church did not prohibit all political activities.
Even if church defends strict politico-religious separation fundamental rule, missionaries who is active in country society could not comply with fundamental rule. Discord and collision between church and people in the country society are necessary, and this caused problems between church and the country.
France missionaries’ attitude and activity looked at solution process of the Kyoan(敎案) were very active. These demonstrated native incompetence sometimes while request a French diplomatic minister’s intervention through Bishop when problem is not solved in local.
This refers to that was reverse situation with politico-religious separation policy that Roman Catholic Church in the Late Chosŏn or France gove- rnment intends. Also, We can understand by showing well personality of Roman Catholic Church in the Late Chosŏn which propagate depends on external influence.