미국 기행가사 〈海遊歌〉에 나타난 자아인식과 타자인식 고찰 = A Study on the Perception of the Self and the Other in the United States Travel Gasa, Haeyuga

다국어 초록 (Multilingual Abstract)

Haeyuga is a long travel gasa about the United States that was written by Kim Hanhong (1877-1943) upon his return from a trip to the United States via Japan from 1903 to 1908. The goal of this paper is to examine the author"s perception of the self and the other as seen in this work, and to study the meaning of these perceptions in detail as they relate to the characteristics of the modern enlightenment period.
As a result of this study of Haeyuga, it was discovered that the author did not undertake this trip to the United States out of a simple curiosity about the customs of a foreign land or to solve economic problems. That is, his goal in visiting the United States was to learn the advanced culture and new scholarship of a foreign nation and thus contribute to his nation"s development in the context of the struggle for survival that marked the beginning of the 20th century. With this goal in mind he stayed in Hawaii and San Francisco in the United States for six years, and the advanced culture, institutions, laws, and customs of the United States that he observed during that time were given form in Haeyuga.
The perceptions of the self and the other in this work are somewhat biased. In the case of the United States, where he spent six years, he depicted the country as an enchanted land and showed himself as actively assimilating modern civilization. On the other hand, he exhibited a Western-centered point of view when looking on his own nation, which had been robbed of its sovereignty by Japan; unable to see through the exploitation and plotting of the Japanese imperialists, he laid the blame for the nation"s state at the feet of the Korean people, whom he claimed were incompetent. Ultimately, we can locate this point of view within the context of the theory of social evolution, which was actively adopted by intellectuals during the modern enlightenment period. This theory states that the weak must become the strong by whatever means necessary in order to protect and preserve themselves, and the way to becoming strong is by becoming civilized. This is the thinking presented in Haeyuga.

목차 (Table of Contents)

• 1. 서론
• 2. 미국 기행의 동기와 목적
• 3. 자아/타자인식의 양상과 그 의미
• 4. 결론
• 〈참고문헌〉
• [Abstract]
• 저자소개

참고문헌 (Reference)

1 "해유록에 비친 한일관계" 4 : 1987

2 "한말, 개항기, 개화기, 애국계몽기" 역사문제연구소 (봄호) : 2006

3 "조선후기 시가의 현실인식" 고려대 민족문화연구원 1998

4 "조선통신사의 문학" 이화여대출판부 1996

5 "이종응의 <서사록>과 <셔유견문록> 해제" 단국대 동양학연구소 32 : 2002

6 "여행자 문학론 試攷" 한국비교문학회 24 : 1999

7 "여행기에 나타난 식민주의 담론의 남성성과 여성성" 영국사학회 4 : 2000

8 "애국계몽기 계몽운동의 특성" 한국동양정치사상사학회 2 (2): 2003

9 "서양 체험을 통한 신여성의 자기 구성 방식" 한국여성문학학회 12 : 2004

10 "사회진화론과 국가사상" 한울 1996

11 "근대계몽기, 그 생성과 변이의 공간에 대한 몇 가지 단상" 민족문학사학회 14 : 1999

12 "근대 계몽기 민족주의의 성격에 관한 고찰" 한국문학연구학회 12 : 1999

13 "儒敎的 文明性과 文學的 敎養에 대하여-申維翰의 日本日記 <海遊錄>을 중심으로-" 한국비교문학회 2 : 1978

14 "<海遊歌>와 <셔유견문록> 견주어 보기" 한국언어문화학회 23 : 2003

15 "20세기초 신구학의 교체와 실학: 근대계몽기에 대한 학술사적 인식" 민족문학사학회 9 : 1996