배우자 선택 이야기(擇夫譚)의 유형적 성격 = The Pattern of a Story on the Choice of a Spouse(Taekbudam)

다국어 초록 (Multilingual Abstract)

다국어 초록 (Multilingual Abstract)

In this study, I want to find the aspect of a woman's self-realization which doesn't reveal itself in reality from a view of man-woman's join (a marrage).
To be cocrete, I ascertain the aspect of a woman's self-realization which doesn't reveal but may well reveal or cannot but do someday by means of the pattern of a woman's choice of a spouse.
The stories on a woman's choice of a spouse are patterned and the basis of the pattern is a subject and an object.
A woman's choice of a spouse is based on the woman's consciousness but in some cases, on around characers who speak for the woman. The aim is classified into two; one is for the purpose of a man's achievement and the other for the purpose of a woman herself. This is an important sisposition through which we can catch hoke of what the class that enjoy a narrative feel like and can be the basis of the pattern setting up.
In Taekbudam(a story on the choice of a spouse), a subject is a woman who is the contracting person in a marrage or aound characters like the woman's parents. The conventional image of a woman is known as a passive attitude in a marrage. But in this story, the cases of a woman's choice of a spouse are relatively more than a man's. A man's choice of a spouse is generally attained not by a will but by a cost which makes him pay for in war or public society. Strictly speaking, this isn't $quot;a choice$quot; because his will doesn't lead to his choice. The cases of a woman's choice is more than her parents choice'. In most Taekbudam, s woman takes part in her marrage actively and tries to accomplish her will speaking her mind to parents.
Sometimes parents decide the choice of daughter's spouse but this decision is proved wrong and the result is focused on a woman's choice.
The purpose of a woman's choice of her husband is classified into two; one is for her achivement and the other is for helping her husband' achivement. In the first case, the problem is what a woman achieves in tradition. The role of a woman is restricted in home, so a woman's self-realization is very limited.
In second case, because a woman's achievemant coincides with husband is achievement, it isn't simple to see the difference. Only, in the second case, a woman's self-sacrifice and husband's rising in the world is stressed.
From a view of a subject and an object of choice, Taekbudam is classified into the following four.
① a woman's choice for the purpose of her achievemant
② a woman's choice for the purpose of helping husban's achievement
③ around character's choice for the purpose of her achievement
④ around character's choice for the purpose of helping a woman's husband achievement.
$lt;a charcoal burner's Luck$gt; is applicable to the first case. This narrative has a representative for the first case because there isn't a woman's sacrifice for her busband and a fixed idea on man-woman's part division. The characters in this narrative are rich or fortunate and it seems to make the relative sense of inferiority cleared.
$lt;Ondal Narrative$gt; is applicable to the second case. In this narrative, though the princess is superior in public society, she refuses a general marrage and sticks to the marrage which she chooses. The princess, sacrifice makes her man succeed unexpectedly and it is based on a woman's feeling which appriciates a person's real worth.
$lt;the Story of the Prime Minister Who Marries His Widowed Daughter Off) is applicable to the third case. In this narrative, father feels sorry for daughter who is widowed when young and remarries her off in disregard of a social code. But this decision which runs counter to a social code makes his daughter and her new husband unhappy. The idea that a lige worthy of man is prior to a social code and the critical attitude against the social code is showed in this narrative.
$lt;the Story of a Concubine Who Helps Chung Mu-gong$gt; is applicable to the fourth
case. In this narrative, a woman anticipates an adverse situation into which Chung Mu-gong falls and devices the way to tide over the difficult situation. The idea that a woman's choice makes Chung Mu-gong as an historical figure and his contributions possible is showed.
In this narratives, a husband has a flexibility to accept his woman's advice honestly. He enters upon a new life which is quite different from the past accepting his woman's advice. Moreover we need to take a serious view of the breaking from marrage collectivism in these narratives. A man and an woman don't regard a marrage as a union that one family makes a connetion with the other. A very private approach to a marrage makes the history and flourishing of prosperity of a marrage neglected. That there isn't any problem about the care and feeding of children reveals such an idea on a marrage. They intend to give up the social meaning of a marrage in order to make up for their private achievement injured by family succession or bringing up of children. And a husband has belief and innocence commonly. He doesn't have the consciouseness of superiority as a man and never criticizes his spouse's decision making an excuse on around eyes. Silently he listens to his wife. He takes an optimistic attitude on everything a woman plays a leading part in.
Through the above, I can ascertain that the greatest goal of the class that enjoy a narrative is setting up a social without a sex-conflict. A sex-conflict leads to the renunciation of humanity by distinguishing themselves and the following problems need much effort. In this respect, a sex-conflict is the waste of energy. And the point is that a woman's self-achivement which also means the recovery of humanity is never achieved by any conflict.

목차 (Table of Contents)

• I.문제의 제기
• II.'남편 고르기'의 설화적 인식
• III.배우자 선택의 주체와 그 지향
• 1.자신의 성취를 위한 배우자 선택
• 2.남성 성취의 보조를 위한 배우자 선택
• 3.주변 인물의 배우자 선택과 의미
• IV.택부담과 여성의 자아 실현