This study compares the ritual of an ancient epic 〈Danggeumaegi〉 and the music video 〈Unforgiven〉 of K-pop female idol LE SERAFIM. They have in common the story of a ‘woman who violated a taboo’. The purpose of this study is to reveal the ...
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https://www.riss.kr/link?id=A109107056
2024
-
900
KCI등재
학술저널
735-767(33쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
This study compares the ritual of an ancient epic 〈Danggeumaegi〉 and the music video 〈Unforgiven〉 of K-pop female idol LE SERAFIM. They have in common the story of a ‘woman who violated a taboo’. The purpose of this study is to reveal the ...
This study compares the ritual of an ancient epic 〈Danggeumaegi〉 and the music video 〈Unforgiven〉 of K-pop female idol LE SERAFIM. They have in common the story of a ‘woman who violated a taboo’. The purpose of this study is to reveal the ritualistic attributes shown in the music video 〈Unforgiven〉 and to examine the modern meaning of these ritualistic attributes. In order to compare the 〈Danggeumaegi〉 ritual as a performance of the ‘Danggeumaegi myth’ and the music video 〈Unforgiven〉 as a performance of the song ‘Unforgiven’, both are viewed from the perspective of a play by the theory of Martin Esslin’s ‘five sign systems common to all dramatic media’. We transformed the five systems into ‘(1) the outer system outside the play, (2) the performer’s action sign system, (3) the performer’s non-action sign system, (4) the visual signs other than the performer. (5)text’, and analyzed 〈Danggeumaegi〉 and 〈Unforgiven〉 by them. As a result of the comparison, it was revealed that 〈Unforgiven〉 contains ritualistic elements like 〈Danggeumaegi〉 in all five systems. Despite the long gap between 〈Danggeumaegi〉 and 〈Unforgiven〉 and the formal differences in ritual and music video, both of them depict the oppression and resulting pain felt by women as the weak in a patriarchal social structure in their narrative content. It was revealed that it shows a similar ritual structure in that it reflects and attempts to resolve these problems in reality through performances such as dance and song. However, 〈Danggeumaegi〉 suggested to women that they should solve real-life problems through ‘each individual’s patience’ from masculine perspective internalized by women. 〈Unforgiven〉 is significantly different in that it reflects the perspectives of today’s young women and proposes a solution through ‘resistance through solidarity among women.’ In the end, the ritualistic nature of the music video 〈Unforgiven〉 shows that for modern Korean women, who seem to be free in everything, there is still gender discrimination and oppression of women as a “hand-down from the dark era” and the resulting pain of women. This can be interpreted to mean that a ritual function such as ‘Hanpuri’ is needed to resolve the issue.
독일 상트 오틸리엔수도원 선교박물관 소장 조선 후기 “益山戶籍” 자료의 書誌的 재검토
추만 정지운의 「천명도」 분석-“生物”과 “命物”, 그리고 “天人一體”-
장서각 소장 『통리아문선생안』 분석-통리교섭통상사무아문 운영의 전문성과 인적 구성의 상관성-