民族史의 傳統과 精神文化의 活性化 = The Activation of the Spiritual Culture and the Tradition in the Korean History

다국어 초록 (Multilingual Abstract)

Until now, the Saemaul Campaign has greatly contributed to the development of Korean economy. However, it seems that the movement must be continued on a higher level of spirit and technology in so far as we are now in the international environment of so called science war or trade war. In other words, we must confirm the tradition of our national culture and solidify the pride of our nation in order to launch into the awkward international society. Thus, this study deals with the following:
1. At an early age, our nation had been called the East­foreigner by China and bad been anthropologically called the Manchu­Korean of Tungus origin. Korean and Chinese had coexisted until before the Jin had unified the six countries, and it had been recognized that the East­foreigner’s culture had been superior to the Chinese culture until the beginning of the Eun.
2. The tradition of Korean Buddhism had been fixed with the folkreligion in the United Silla Dynasty. WonHyo’s thought of Hwajaeng that had advocated the unification of Buddhism, peace, reconciliation and equality had been remained in existence through EuyChon, the highest rank of priest in the Goryeo Dynasty to Hye Jang and ChoEuySunSa of the end of the Old Korea.
3. From the Triple period to the Goryeo period, the doctrine of Buddhism workship had been continued, but the real nature of the political road had been put on the doctrine of Confucianism based upon the reasonable politics of royal road. Expecially, the appearance of the principle of IGi had resulted in the recreation of Korean though based upon Sung Confucianism, and it had become the background of SilHak thought.

목차 (Table of Contents)

• 1. 序 論
• 2. 民族起源論과 그 構成
• 3. 佛敎文化의 傳統
• 4. 儒敎의 傳統과 精神文化의 活性化
• 5. 結 論