존재론적 극복과 영원성의 향유 : 구상의 시 세계를 중심으로 = Ontological Triumph and Enjoyment of Eternity

다국어 초록 (Multilingual Abstract)

Sang Ku`s poetic world is mainly comprised of scientific reasoning, rather than reasoning that is sensible. It is often deemed as such, for his life as a poet revolved around ontology and was primarily based on his pursuit to philosophically explore and realize ontological values. He was restless in intimately responding to the colonial period, post-liberation chaos, the Korean War, industrialization and others of the like whilst introspectively searching for the genuine definition of ontology and its values; furthermore, he would display acts in which distinctively showed his endeavors to recover the values of ontology. Catholicism is argued to be discovered in the roots of his ontological perceptions. It is suggested that Catholicism played a crucial role in his ontological reasoning and aided him in adhering to his own set of beliefs and values throughout the darkest of times. Ku`s protest against the sense of emptiness and devastation caused by the war align with his belief that the crucifixion of Jesus on the cross was an imperative event that occurred only so that Jesus would rise from the dead.
His beliefs―which were based on Catholicism―were much less about the exclusive worship towards a supernatural being, but concerned the general truth, which lead to the realization of original existence. Hence, his poetic world emphasizes the importance of complying with the values of life, upon discovering the providence of nature through one`s psychological eyes and ears. This particular mindset reckons all existing beings as products of the relativity and circularity of universal beings. Hence, he deemed that life and death also derive from the genesis of and return to such holistic universal- life. According to such theory, his ontological reasoning poetically sings the correlation between eternity and existence. This enables one to rediscover oneself in the form of universal being that has embraced eternity. The primary premise to discovering and returning to such universal-self requires one`s voluntary separation from all worldly desires. It is only possible for one to voluntarily and holistically empty oneself to return to one`s original life in the form of a universal being. Sang Ku`s poetic world, therefore, is crucial in reflecting the inner-selves of those who strug-gle to escape from the secularly restless twenty-first century.

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