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      영화 속의 중세 이미지 = The Images of Middle Ages in the Contemporary Movies

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      https://www.riss.kr/link?id=A103996604

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      다국어 초록 (Multilingual Abstract)

      This paper examines the representation of the Middle Ages in the movies, such as Kingdom of Heaven, 2001: Space Odyssey, Star Wars, and The Seventh Seal. The movies concerning the Middle Ages are roughly divided into three types: the 'historical' movies showing the events or personalities of the Middle Ages, the movies exploiting the medieval narratives and images, and the movies reproducing the scene or the equipments of the precedent movies of medievalism.
      First, the so-called 'historical' movie has multi-temporality. For example, Kingdom of Heaven has three layer. At the bottom, lies the "Hero's journey" formulated by Joseph Campbell. This story pattern, whose examples are found throughout history and all over the world, draws a large audience to the movie. The second layer, above the story of hero, is the story of King Arther and the Holy Grail. Based on the celtic myth and combined with the christianity, this story continues to generate the western imagination from Middle Ages to present. So it is periodically less longer and geographically more limited than the first layer, i.e. hero's journey. The third and top layer is contemporary value, which is easily noticed by to the spectator. It is the democratic credo and(or) the religious tolerance, which is needed more than ever. In a word, the movies, picturing the medieval historical events, address the multi-temporal view of the events and show the transformation of the conceptions and images about the Middle Ages.
      Second, Some movies, such as 2001: Space Odyssey and Star Wars, borrows the narratives or the images from the Middle Ages. It is remarkable that SF movies use the medieval equipments and mise-en-scène reminding the Middle Ages, in depicting the future as a dark and gloomy world. This relation between the future and the Middle Ages reflects the uncertainty about the future. This pessimistic visualization of the future is the mirror of the negative point of view on the Middle Ages.
      Third, other movies reproduce the motif of the dark Middle Ages, portrayed in the precedent movies. For example, The Seventh Seal provides the movies of the Monty Python group and Scream with the images such as Grim Reaper, Danse macabre, the plague, the flagellant, the distorted images of monks. So the negative impression of the Middle Ages has been widely accepted.
      These reproductions and acceptances are based on the modernity. On the basis of the reason and rationality of the modern age, the Middle Age, considered as the Age of Christianity, is regarded as the Dark Age; so it could be excluded from the western history. In this context, the orientalism is applied not only geographically, but periodically; and the Middle Age is a component of the western history, but attached to the Orient.
      번역하기

      This paper examines the representation of the Middle Ages in the movies, such as Kingdom of Heaven, 2001: Space Odyssey, Star Wars, and The Seventh Seal. The movies concerning the Middle Ages are roughly divided into three types: the 'historical' movi...

      This paper examines the representation of the Middle Ages in the movies, such as Kingdom of Heaven, 2001: Space Odyssey, Star Wars, and The Seventh Seal. The movies concerning the Middle Ages are roughly divided into three types: the 'historical' movies showing the events or personalities of the Middle Ages, the movies exploiting the medieval narratives and images, and the movies reproducing the scene or the equipments of the precedent movies of medievalism.
      First, the so-called 'historical' movie has multi-temporality. For example, Kingdom of Heaven has three layer. At the bottom, lies the "Hero's journey" formulated by Joseph Campbell. This story pattern, whose examples are found throughout history and all over the world, draws a large audience to the movie. The second layer, above the story of hero, is the story of King Arther and the Holy Grail. Based on the celtic myth and combined with the christianity, this story continues to generate the western imagination from Middle Ages to present. So it is periodically less longer and geographically more limited than the first layer, i.e. hero's journey. The third and top layer is contemporary value, which is easily noticed by to the spectator. It is the democratic credo and(or) the religious tolerance, which is needed more than ever. In a word, the movies, picturing the medieval historical events, address the multi-temporal view of the events and show the transformation of the conceptions and images about the Middle Ages.
      Second, Some movies, such as 2001: Space Odyssey and Star Wars, borrows the narratives or the images from the Middle Ages. It is remarkable that SF movies use the medieval equipments and mise-en-scène reminding the Middle Ages, in depicting the future as a dark and gloomy world. This relation between the future and the Middle Ages reflects the uncertainty about the future. This pessimistic visualization of the future is the mirror of the negative point of view on the Middle Ages.
      Third, other movies reproduce the motif of the dark Middle Ages, portrayed in the precedent movies. For example, The Seventh Seal provides the movies of the Monty Python group and Scream with the images such as Grim Reaper, Danse macabre, the plague, the flagellant, the distorted images of monks. So the negative impression of the Middle Ages has been widely accepted.
      These reproductions and acceptances are based on the modernity. On the basis of the reason and rationality of the modern age, the Middle Age, considered as the Age of Christianity, is regarded as the Dark Age; so it could be excluded from the western history. In this context, the orientalism is applied not only geographically, but periodically; and the Middle Age is a component of the western history, but attached to the Orient.

      더보기

      다국어 초록 (Multilingual Abstract)

      This paper examines the representation of the Middle Ages in the movies, such as Kingdom of Heaven, 2001: Space Odyssey, Star Wars, and The Seventh Seal. The movies concerning the Middle Ages are roughly divided into three types: the 'historical' movies showing the events or personalities of the Middle Ages, the movies exploiting the medieval narratives and images, and the movies reproducing the scene or the equipments of the precedent movies of medievalism.
      First, the so-called 'historical' movie has multi-temporality. For example, Kingdom of Heaven has three layer. At the bottom, lies the "Hero's journey" formulated by Joseph Campbell. This story pattern, whose examples are found throughout history and all over the world, draws a large audience to the movie. The second layer, above the story of hero, is the story of King Arther and the Holy Grail. Based on the celtic myth and combined with the christianity, this story continues to generate the western imagination from Middle Ages to present. So it is periodically less longer and geographically more limited than the first layer, i.e. hero's journey. The third and top layer is contemporary value, which is easily noticed by to the spectator. It is the democratic credo and(or) the religious tolerance, which is needed more than ever. In a word, the movies, picturing the medieval historical events, address the multi-temporal view of the events and show the transformation of the conceptions and images about the Middle Ages.
      Second, Some movies, such as 2001: Space Odyssey and Star Wars, borrows the narratives or the images from the Middle Ages. It is remarkable that SF movies use the medieval equipments and mise-en-scène reminding the Middle Ages, in depicting the future as a dark and gloomy world. This relation between the future and the Middle Ages reflects the uncertainty about the future. This pessimistic visualization of the future is the mirror of the negative point of view on the Middle Ages.
      Third, other movies reproduce the motif of the dark Middle Ages, portrayed in the precedent movies. For example, The Seventh Seal provides the movies of the Monty Python group and Scream with the images such as Grim Reaper, Danse macabre, the plague, the flagellant, the distorted images of monks. So the negative impression of the Middle Ages has been widely accepted.
      These reproductions and acceptances are based on the modernity. On the basis of the reason and rationality of the modern age, the Middle Age, considered as the Age of Christianity, is regarded as the Dark Age; so it could be excluded from the western history. In this context, the orientalism is applied not only geographically, but periodically; and the Middle Age is a component of the western history, but attached to the Orient.
      번역하기

      This paper examines the representation of the Middle Ages in the movies, such as Kingdom of Heaven, 2001: Space Odyssey, Star Wars, and The Seventh Seal. The movies concerning the Middle Ages are roughly divided into three types: the 'historical' movi...

      This paper examines the representation of the Middle Ages in the movies, such as Kingdom of Heaven, 2001: Space Odyssey, Star Wars, and The Seventh Seal. The movies concerning the Middle Ages are roughly divided into three types: the 'historical' movies showing the events or personalities of the Middle Ages, the movies exploiting the medieval narratives and images, and the movies reproducing the scene or the equipments of the precedent movies of medievalism.
      First, the so-called 'historical' movie has multi-temporality. For example, Kingdom of Heaven has three layer. At the bottom, lies the "Hero's journey" formulated by Joseph Campbell. This story pattern, whose examples are found throughout history and all over the world, draws a large audience to the movie. The second layer, above the story of hero, is the story of King Arther and the Holy Grail. Based on the celtic myth and combined with the christianity, this story continues to generate the western imagination from Middle Ages to present. So it is periodically less longer and geographically more limited than the first layer, i.e. hero's journey. The third and top layer is contemporary value, which is easily noticed by to the spectator. It is the democratic credo and(or) the religious tolerance, which is needed more than ever. In a word, the movies, picturing the medieval historical events, address the multi-temporal view of the events and show the transformation of the conceptions and images about the Middle Ages.
      Second, Some movies, such as 2001: Space Odyssey and Star Wars, borrows the narratives or the images from the Middle Ages. It is remarkable that SF movies use the medieval equipments and mise-en-scène reminding the Middle Ages, in depicting the future as a dark and gloomy world. This relation between the future and the Middle Ages reflects the uncertainty about the future. This pessimistic visualization of the future is the mirror of the negative point of view on the Middle Ages.
      Third, other movies reproduce the motif of the dark Middle Ages, portrayed in the precedent movies. For example, The Seventh Seal provides the movies of the Monty Python group and Scream with the images such as Grim Reaper, Danse macabre, the plague, the flagellant, the distorted images of monks. So the negative impression of the Middle Ages has been widely accepted.
      These reproductions and acceptances are based on the modernity. On the basis of the reason and rationality of the modern age, the Middle Age, considered as the Age of Christianity, is regarded as the Dark Age; so it could be excluded from the western history. In this context, the orientalism is applied not only geographically, but periodically; and the Middle Age is a component of the western history, but attached to the Orient.

      더보기

      참고문헌 (Reference)

      1 최애리, "현대 영화에 나타난 중세 신화의 요소들: 황무지 회복과 성배(聖杯) 탐색의 이야기를 중심으로" 문학과영상학회 5 (5): 173-210, 2004

      2 Joseph Campbell, "천의 얼굴을 가진 영웅" 민음사 51-53, 1999

      3 성백용, "잔다르크, 그 기적의 서사시와 기억의 여정, in: 영웅 만들기" 110-185,

      4 원유경, "월터 스코트의 ‘웨이벌리’에 나타난 민족 정체성 문제" 52 (52): 864-864, 2006

      5 Stuart Voytilla, "영화와 신화" 을유문화사 2005

      6 강병석, "영화 스타워즈 에피소드Ⅰ; 보이지 않는 위험 의상분석 - 신화적 서사구조를 중심으로" 한국기초조형학회 4 (4): 124-133, 2003

      7 박지향, "영웅 만들기, 신화와 역사의 갈림길" 휴머니스트 26-27, 2005

      8 Joseph Campbell, "신화의 힘" 이끌리오 276-277, 2004

      9 성백용, "스크린에 비친 잔다르크의 이미지들" 프랑스학회 (33) : 373-395, 2005

      10 Joseph Campbell, "서양 신화" 까치 337-, 1999

      1 최애리, "현대 영화에 나타난 중세 신화의 요소들: 황무지 회복과 성배(聖杯) 탐색의 이야기를 중심으로" 문학과영상학회 5 (5): 173-210, 2004

      2 Joseph Campbell, "천의 얼굴을 가진 영웅" 민음사 51-53, 1999

      3 성백용, "잔다르크, 그 기적의 서사시와 기억의 여정, in: 영웅 만들기" 110-185,

      4 원유경, "월터 스코트의 ‘웨이벌리’에 나타난 민족 정체성 문제" 52 (52): 864-864, 2006

      5 Stuart Voytilla, "영화와 신화" 을유문화사 2005

      6 강병석, "영화 스타워즈 에피소드Ⅰ; 보이지 않는 위험 의상분석 - 신화적 서사구조를 중심으로" 한국기초조형학회 4 (4): 124-133, 2003

      7 박지향, "영웅 만들기, 신화와 역사의 갈림길" 휴머니스트 26-27, 2005

      8 Joseph Campbell, "신화의 힘" 이끌리오 276-277, 2004

      9 성백용, "스크린에 비친 잔다르크의 이미지들" 프랑스학회 (33) : 373-395, 2005

      10 Joseph Campbell, "서양 신화" 까치 337-, 1999

      11 Nathalie Zemon Davis, "마르탱 게르의 귀향" 지식의풍경 4-236, 2000

      12 피에르 노라, "나는 왜 역사가가 되었나" 에코리브르 248-249, 2001

      13 Kevin J. Harty, "The Reel Middle Ages" 1999

      14 Kevin J.Harty, "The Reel Middle Ages" MacFarland 4-, 2006

      15 Alan Lupack, "The Figure of King Arthur in America, in: King Arthur's Modern Return" Garland 121-136, 1998

      16 Arthur Lindley, "Once, Present, and Future Kings: Kingdom of Heaven and the Multitemporality of Medieval Film, in: Race, Class, and Gender in "Medieval" Cinema" Palgrave Macmillan 22-23, 2007

      17 Nickolas Haydock, "Movie Medievalism" MacFarland 100-101, 2008

      18 Caroline Jewers, "Mission Historical, or'[T]here were a hell of a lot of knights': Ethnicity and Alterity in Jerry Bruckheimer's King Arthur, in: Race, Class, and Gender in "Medieval" Cinema" Palgrave Macmillan 102-103, 2007

      19 François Amy de la Bretèque, "L'Imaginaire médiéval dans le cinéma occidental" Honoré Champion 2004

      20 John Aberth, "Knight at the Movies, Medieval History on Film" Routledge 243-, 2003

      21 Georges Duby, "Histoire continue" Edition Odile Jacob 185-186, 1991

      22 Tom Henthorn, "Boys to Men: Medievalism and Masculinity in Star Wars and E.T.: The Extra-Terrestrial, in: The Medieval Hero on Screen" 79-,

      23 William F. Woods, "Authenticating Realism in Medieval Film, in: The Medieval Hero on Screen" McFarland 39-47, 2002

      24 Edmon Grandgeorge, "<<제7의 봉인>> 비평 연구" 동문선 124-125, 2004

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      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2007-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.21 0.21 0.23
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.25 0.21 0.807 0.08
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