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    RISS 인기검색어

      본회퍼의 그리스도현실과 책임윤리

      한글로보기

      https://www.riss.kr/link?id=T13815320

      • 저자
      • 발행사항

        부천 : 서울신학대학교, 2010

      • 학위논문사항
      • 발행연도

        2010

      • 작성언어

        한국어

      • KDC

        234.1 판사항(5)

      • DDC

        241 판사항(21)

      • 발행국(도시)

        경기도

      • 형태사항

        ii, 81장 ; 26 cm

      • 일반주기명

        참고문헌: 장 76-79

      • 소장기관
        • 국립중앙도서관 국립중앙도서관 우편복사 서비스
        • 서울신학대학교 도서관 소장기관정보
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      부가정보

      다국어 초록 (Multilingual Abstract)

      The Purpose of this thesis is to study the problem of responsibility
      as a central concept of modern ethic through Bonhoeffer's Reality of
      Christ. The point of departure for Christian ethic is not the reality of
      one's self, or the reality of the world; nor is it the reality of standards
      and values. It is the reality of God as He reveals Himself in Jesus Christ.
      And the problem of Christian ethic is the realization among God's
      creatures of the revelational reality of God in Christ. Consequently the
      question of good becomes the question of participation in the divine reality
      which is revealed Christ.
      Bonhoeffer has presented responsibility ethic in his ethic, the
      structure of life. According to Bonhoeffer, the structure of responsible life
      is prescribed dualistically in the fact that it is bound(Bindung) to man and to God and a man's own life is free(Freiheit). Without this bond and
      without this freedom there is no responsibility. The obligation assumes the
      form of deputyship and of correspondence with reality; freedom displays
      itself in the self-examination of life and of action and in the venture of a
      concrete decision.
      The first chapter is the introduction that deals with the purpose, the
      methodology and the historical survey of the present concern.
      In the second chapter attempts to explain the concept of reality and
      christian ethics and thinking in terms of two spheres and The Scriptures
      name the four mandates: labor, marriage, government and Church.
      The third chapter surveys structure and content of Reality of Christ.
      It categorize into "Ethics as formation", "The Last Thing and Things
      Before the Last", "The Preparing of the Way".
      The fourth chapter attempts to explain Responsibility ethics. It
      categorize responding to the word of God which is addressed to us in
      Jesus Christ and the Structure of Responsible Life and the Place of
      Responsibility and Situation and limit.
      In conclusion was summarized this thesis and suggested the
      alternative suggestion about social problem in modern society.
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      The Purpose of this thesis is to study the problem of responsibility as a central concept of modern ethic through Bonhoeffer's Reality of Christ. The point of departure for Christian ethic is not the reality of one's self, or the reality of the wor...

      The Purpose of this thesis is to study the problem of responsibility
      as a central concept of modern ethic through Bonhoeffer's Reality of
      Christ. The point of departure for Christian ethic is not the reality of
      one's self, or the reality of the world; nor is it the reality of standards
      and values. It is the reality of God as He reveals Himself in Jesus Christ.
      And the problem of Christian ethic is the realization among God's
      creatures of the revelational reality of God in Christ. Consequently the
      question of good becomes the question of participation in the divine reality
      which is revealed Christ.
      Bonhoeffer has presented responsibility ethic in his ethic, the
      structure of life. According to Bonhoeffer, the structure of responsible life
      is prescribed dualistically in the fact that it is bound(Bindung) to man and to God and a man's own life is free(Freiheit). Without this bond and
      without this freedom there is no responsibility. The obligation assumes the
      form of deputyship and of correspondence with reality; freedom displays
      itself in the self-examination of life and of action and in the venture of a
      concrete decision.
      The first chapter is the introduction that deals with the purpose, the
      methodology and the historical survey of the present concern.
      In the second chapter attempts to explain the concept of reality and
      christian ethics and thinking in terms of two spheres and The Scriptures
      name the four mandates: labor, marriage, government and Church.
      The third chapter surveys structure and content of Reality of Christ.
      It categorize into "Ethics as formation", "The Last Thing and Things
      Before the Last", "The Preparing of the Way".
      The fourth chapter attempts to explain Responsibility ethics. It
      categorize responding to the word of God which is addressed to us in
      Jesus Christ and the Structure of Responsible Life and the Place of
      Responsibility and Situation and limit.
      In conclusion was summarized this thesis and suggested the
      alternative suggestion about social problem in modern society.

      더보기

      목차 (Table of Contents)

      • Ⅰ. 서 론 1
      • A. 문제제기 1
      • B. 연구방법 및 범위 3
      • Ⅱ. 현실에 대한 본회퍼의 이해 5
      • A. 현실개념과 기독교윤리 5
      • Ⅰ. 서 론 1
      • A. 문제제기 1
      • B. 연구방법 및 범위 3
      • Ⅱ. 현실에 대한 본회퍼의 이해 5
      • A. 현실개념과 기독교윤리 5
      • B. 그리스도의 현실 7
      • C. 현실에 대한 참여 : 위임 13
      • 1. 위임의 개념과 성격 13
      • 2. 현실에 참여하는 방법 16
      • Ⅲ. 그리스도현실의 구조와 내용 21
      • A. 기독교인 삶의 모습 21
      • B. 기독교인 삶의 본질과 방식 28
      • C. 기독교인 삶을 위한 방법 33
      • Ⅳ. 책임의 윤리 38
      • A. 책임의 의미 38
      • B. 책임의 구조와 내용 44
      • 1. 대리적인 삶 45
      • 2. 현실과 일치된 삶 48
      • 3. 죄를 대신 지는 삶 50
      • 4. 자유로운 책임 52
      • C. 책임의 장소 55
      • D. 책임의 상황성 61
      • E. 책임의 한계 66
      • Ⅵ. 결론 70
      • A. 요약 70
      • B. 평가 및 제언 72
      • 참고문헌 76
      • Abstract 80
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