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アァカサザタダナハバパマヤャラワヮンイィキギシジチヂニヒビピミリウゥクグスズツヅッヌフブプムユュルエェケゲセゼテデヘベペメレオォコゴソゾトドノホボポモヨョロヲ ―

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á à Á À é è É È ç Ç ê

Ä Ö Ü ä ö ü ß

ְ ֳ ֲ ֱ ָ ַ ֵ ֶ ִ ֹ ּ ֻ ׂ ׁ ּ פ ם ן ו ט א ר ק ף ך ל ח י ע כ ג ד ש ץ ת צ מ נ ה ב

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An Islamic philosophy of virtuous religions : introducing Alfarabi

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https://www.riss.kr/link?id=M11459619

저자

Parens, Joshua ; NetLibrary, Inc
발행사항
Albany : State University of New York Press, c2006
발행연도
2006
작성언어
영어
주제어

Philosophy, Islamic ; Islamitische filosofie
DDC
201/.5 판사항(22)
ISBN
1429411775 (electronic bk.)
9781429411776 (electronic bk.)
자료형태
EBOOK
발행국
New York(State)
형태사항
ix, 170 p. ; 24 cm.
일반주기명
Includes bibliographical references (p. 155-158) and index.
Introduction -- Alfarabi's life and his influence -- Alfarabi's manner of writing -- Overview -- The impossibility of the city in the Republic -- Kallipolis as ideal state or totalitarian nightmare? -- The three waves and the problem of possibility -- The first wave -- The second wave -- The digression on war -- The third wave -- The a fortiori argument -- Alfarabi on the Republic in the Attainment of happiness : educating philosopher-kings to rule the inhabited world, the challenge -- Tension in the "unity of the virtues" : hard vs. soft -- The uneasy peace between prudence and wisdom -- Alfarabi on jihâd -- From îmân vs. kufr to Islâm vs. harb -- Alfarabi's Aphorisms on Jihâd -- Aphorisms 67 and 79 -- Aphorisms 11-16 -- Aphorisms 68-76 -- Alfarabi's Attainment of happiness on Jihâd -- Challenges to compelling good character -- The multiplicity argument -- The increasing tendency toward conquest and domination -- The task of deliberation : shaping a multiplicity of characters -- The task of theoretical virtue : shaping a multiplicity of opinions -- Religion as an imitation of philosophy -- The limits of knowledge and the problem of realization -- Knowledge and exploitation -- Attainment of happiness -- The Philosophy of Aristotle : the limits of our knowledge of final causes -- Certainty and the knowledge of universals and particulars -- The limits of knowledge and the inherent multiplicity of religion.
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