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      KCI등재 AHCI SCOPUS

      The Paradoxical Structure of Modern "Love" in Korea: Yeonae and Its Possibilities

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      https://www.riss.kr/link?id=A104999962

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      다국어 초록 (Multilingual Abstract)

      Yeonae, a common word in 20th century East Asia, was a new term that was introduced via the West. Yeonae has a longer history as a term that specifically referred to romantic love between young men and women, but its potential as a broader term referring to love in general was limited by the social circumstances of the time. Love began to be legitimized as a social value with the arrival of Christianity, and its legitimization was confirmed in the explosion of patriotism in the 1890s and 1900s. Yeonae developed along with this legitimization of love, and it stimulated changes in mentality, discourse, and social customs. First, yeonae was considered a limited and conditioned passion that was necessary for nationalism, but through the 1910s, yeonae was explored as a new strategy for the exaltation of private life. Yeonae was founded on the authority of self, subjectivity, and sensibility, and was expressed at the level of social activities and relations. Yeonae connected the dynamics of self to the revolutionary power that was challenging the old order of Confucianism and family. Important changes, especially on the micro level, were made possible with the popularization of love. However, yeonae implied contradictory motivations, such as the absolutism of self and the glorification of love, antipathy to the old family structure and hopes for a new one, and it was ultimately exhausted when it failed to derive energy from that complexity itself.
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      Yeonae, a common word in 20th century East Asia, was a new term that was introduced via the West. Yeonae has a longer history as a term that specifically referred to romantic love between young men and women, but its potential as a broader term referr...

      Yeonae, a common word in 20th century East Asia, was a new term that was introduced via the West. Yeonae has a longer history as a term that specifically referred to romantic love between young men and women, but its potential as a broader term referring to love in general was limited by the social circumstances of the time. Love began to be legitimized as a social value with the arrival of Christianity, and its legitimization was confirmed in the explosion of patriotism in the 1890s and 1900s. Yeonae developed along with this legitimization of love, and it stimulated changes in mentality, discourse, and social customs. First, yeonae was considered a limited and conditioned passion that was necessary for nationalism, but through the 1910s, yeonae was explored as a new strategy for the exaltation of private life. Yeonae was founded on the authority of self, subjectivity, and sensibility, and was expressed at the level of social activities and relations. Yeonae connected the dynamics of self to the revolutionary power that was challenging the old order of Confucianism and family. Important changes, especially on the micro level, were made possible with the popularization of love. However, yeonae implied contradictory motivations, such as the absolutism of self and the glorification of love, antipathy to the old family structure and hopes for a new one, and it was ultimately exhausted when it failed to derive energy from that complexity itself.

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      참고문헌 (Reference)

      1 Stone, "and Marriage in England 1500-1800" 1977

      2 Jeong, Beom-jin, ed. and trans, "Yingying zhuan (鶯鶯傳)." Sungkyunkwan University Press 1995

      3 Romantic Love, "Translated by Bak Chan-gil" 1985

      4 Kim, "Tonic for Worrying Youth" 1909

      5 Ricci, Matteo, "Tianzhu shiyi 天主實義 (True Meaning of the Lord of Heaven)" Seoul: Seoul National University Press 1998

      6 Ju, "Three Conditions of Marriage" -1, 1923

      7 Yi, "The Value of Literature 1 of Yi Complete Works of Yi-Gwangsu" 1962a

      8 Giddens, Anthony, "The Transformation of Intimacy: Sexuality, Love, and Eroticism in Modern Societies" Seoul: Saemulgyul Publishing 1996

      9 Yi, "The Complete Works of Yi-Gwangsu" 1962c

      10 Song, "Reform of Thoughts" -5, 1915

      1 Stone, "and Marriage in England 1500-1800" 1977

      2 Jeong, Beom-jin, ed. and trans, "Yingying zhuan (鶯鶯傳)." Sungkyunkwan University Press 1995

      3 Romantic Love, "Translated by Bak Chan-gil" 1985

      4 Kim, "Tonic for Worrying Youth" 1909

      5 Ricci, Matteo, "Tianzhu shiyi 天主實義 (True Meaning of the Lord of Heaven)" Seoul: Seoul National University Press 1998

      6 Ju, "Three Conditions of Marriage" -1, 1923

      7 Yi, "The Value of Literature 1 of Yi Complete Works of Yi-Gwangsu" 1962a

      8 Giddens, Anthony, "The Transformation of Intimacy: Sexuality, Love, and Eroticism in Modern Societies" Seoul: Saemulgyul Publishing 1996

      9 Yi, "The Complete Works of Yi-Gwangsu" 1962c

      10 Song, "Reform of Thoughts" -5, 1915

      11 Seven, "Reason for Past Translation" 1982

      12 Im, Chi-jeong, "Objection to Llove in Fashion [Does this mean that it was fashionable to object to love or that the love that was in fashion at the time was being objected to?]" -3, 1920

      13 Jang, "Note on Hakjigwang Vol" -3, 1914

      14 Yi, "My View of Marriage 17 of Yi Gwang-su Jeongjip Complete Works of Yi-Gwangsu" 1962b

      15 In, "Modern Concept of Romance View of Romance" 1929

      16 Luhmann, "Love as Passion The Codification of Intimacy Translated by Jeremy Gaines and Doris L" Harvard University Press 1986

      17 Arendt, Hannah, "Love and Saint Augustine" Chicago: Chicago University Press 1996

      18 Hwang, Jong-yon, "Literature as a Translated Munhak-iraneun yeogeo(Literature as a Translated Word), Hanguk munhak-gwa gyemong damnon (Korean Literature and Enlightenment Discourses)" Seoul: Saemi 1999

      19 Kwon, Bodrae(Bodue (eu?) rae), "Hanguk geundae soseol-ui giwon (The Origin of the Korean Modern Novel)" Seoul: Somyeong 2000

      20 Kim,Byeong-cheol, "Hanguk geundae beonyeok munhaksa yeongu(Literary History of Translation in Modern Korea" Eul Yoo Publishing 1988

      21 "Flower of Sacrifice" -5, 1920

      22 Kim, "Ethical Meanings in Sensual Relationship Thought on Romantic Love Joseon Literatis View of Romantic Love" 1926

      23 "Dictionary of the Meiji Era Lexicon" 1989

      24 Mun, "Comment on Students’ Thoughts Today" -4, 1915

      25 Kim, Nam-cheon, "1wol changjak pyeong (Review in January)" Seoul: Pagijong Press Vol. 1 : 2000

      26 Ryu, Jun-pil, "19segimal dongnib-ui gaenyeom-gwa jeongchijeok dongwon-ui yongbeop (The Concept of Independence and the Use of Political Mobilization in the Late Nineteenth Century), Geundae gyemonggi jisik gaenyeom-ui suyong-gwa byeonyong (The Adoption and Transformation of the Concept of Knowledge in the Modern Enlightenment Era)" Seoul: Somyeong 2004

      27 Kim, "1 of Kim Dong-in jeonjip Complete Works of Kim Dong-in" 1987b

      28 Kim, "1 of Kim Dong-in jeonjip Complete Works of Kim Dong-in" 1987a

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2023 평가예정 해외DB학술지평가 신청대상 (해외등재 학술지 평가)
      2020-01-01 평가 등재학술지 유지 (해외등재 학술지 평가) KCI등재
      2018-11-01 평가 SCOPUS 등재 (기타) KCI등재
      2017-03-07 학회명변경 영문명 : The Academy of Korean -> The Academy of Korean Studies KCI등재
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2007-01-01 평가 A&HCI 등재 (등재유지) KCI등재
      2004-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2003-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2002-01-01 평가 등재후보 1차 FAIL (등재후보1차) KCI등재후보
      2000-07-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.19 0.1 0.24
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.19 0.2 0.394 0.09
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