人性에 關한 硏究 : 圓佛敎 人性觀을 中心으로 On the key point from the Won-Buddhism view = The Study on Human Nauure

다국어 초록 (Multilingual Abstract)

The meanings of all thoughts are defined according to where the main points are. Won-Buddhism view of human nature has very close correlation with the truth of Il Won in which the highest tenet of Won Buddhism is the truth of Il Won Sang (一圓相).
The human nature appears definitely as Il Won i.e. the reality of heart. In other words, the self-nature which is the reality of the individual self is one body with the truth of Il Won which is the ultimate truth of the universe. Brahman(梵) and Atman(我) are one and the same. They say that the origin of the universe and whole creation are the original pure nature and that the place of individual nature is also the same one, all-round, and all-existent nature. They call it allround or all-existent nature as a thing of the same quality as the reality of Il Won. Therefore, the human nature is what transcends existence and nonexistence as a real spiritual awakening. And the human nature as the nature of reality (眞如自性) has the power of unity governign the whole creation. It transcends existence and nonexistence, birth, death, and aeon(去來). Such a self-nature is the reality of salvation originally. But just as there is high waves by the wind, the waves of ignorance(無明) befall by our condition given by trying situation(境界). At that time the original nature cannot appear as it's real state, but becomes restricted to make disturbance, foolishness and unrighteousness (亂·痴·非). If we,however, take away the dark cloud of ignorance, we can obtain the absolute freedom to achieve spiritual awakening with recovering all-round original nature non-disturbance, non-foolishness and beyond unrighteousness(無亂·無痴·無非).
In order to obtain this absolute freedom, we ought to achieve three great powers, that is, the poer of great salvation, the power of great wisdon, the pewer of great practice through the ascetic practice of the Threefold Trainings (三學).
By nature, the original human nature is the nature of reality (眞如自性) and sympathetic knowledge roundness(悲智圓滿), the round natured reality(圓成實性). And so, when we achieve the three great powers, it just means the recovering of self-reality and attainment of reality.
This personality who can achieve everything without any trouble as a man of spiritual awakening can have omnipotence at the same time redeeming all creatures as great clemency, and do not go wrong with the greatest justice enlightening mankind acting according to the circumstances in all directions. Therefore,when he acts, his discrimination has no adherence, and when he contemplates serenely, his discrimination corresponds to moderation to achieve self-legislation.

목차 (Table of Contents)

• Ⅰ. 緖 論
• Ⅱ. 人性의 本質과 圓融性
• 1. 一圓相의 眞理와 性品
• 2. 性品과 道
• 3. 人性의 體用相卽性
• Ⅲ. 人性 具現의 原理
• 1. 善惡의 起源
• 2. 人性回復과 自由
• Ⅳ. 結 論