RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      KCI등재

      『대리모 이야기』의 현재성: 희망 없는 시대의 정치학 = The Relevance of Margaret Atwood’s Handmaid’s Tale

      한글로보기

      https://www.riss.kr/link?id=A105617418

      • 0

        상세조회
      • 0

        다운로드
      서지정보 열기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract)

      This article traces the process in which the narrator Offred’s narrative is constructed as her own survival strategy. Faced with unavailability of adequate discourse to narrate her story in the suffocating totalitarian society, Offred comes up with a highly fragmented narrative where she constantly vacillates between past and present, her own life experience and others’ life-stories, and reflections on past events and alert consciousness on current surroundings. Thus the narrative form becomes an amalgam of disparate lives, different moments, and contradictory perspectives. While this highly fragmented narrative form constantly blocks the unified representation of Offred’s and others’ life-stories, the very aesthetic form enables the oppressed people’s lived lives to be narratively re-inscribed without losing their respective individualities. Further, throughout the narrative process, a sense of solidarity between the narrator and the oppressed others emerges in contradistinction to the dominant and abstract discourse of the regime whose edifice is maintained essentially by the legitimation and imposition of its national idea(l). Ultimately, the narrative’s dialectical movement of fragmentedness and solidarity, collectivity and individuality demonstrates that the ‘beyond’ of dystopian present lies not in a coherent utopian program but the ruptures that social others make within the society.
      번역하기

      This article traces the process in which the narrator Offred’s narrative is constructed as her own survival strategy. Faced with unavailability of adequate discourse to narrate her story in the suffocating totalitarian society, Offred comes up with ...

      This article traces the process in which the narrator Offred’s narrative is constructed as her own survival strategy. Faced with unavailability of adequate discourse to narrate her story in the suffocating totalitarian society, Offred comes up with a highly fragmented narrative where she constantly vacillates between past and present, her own life experience and others’ life-stories, and reflections on past events and alert consciousness on current surroundings. Thus the narrative form becomes an amalgam of disparate lives, different moments, and contradictory perspectives. While this highly fragmented narrative form constantly blocks the unified representation of Offred’s and others’ life-stories, the very aesthetic form enables the oppressed people’s lived lives to be narratively re-inscribed without losing their respective individualities. Further, throughout the narrative process, a sense of solidarity between the narrator and the oppressed others emerges in contradistinction to the dominant and abstract discourse of the regime whose edifice is maintained essentially by the legitimation and imposition of its national idea(l). Ultimately, the narrative’s dialectical movement of fragmentedness and solidarity, collectivity and individuality demonstrates that the ‘beyond’ of dystopian present lies not in a coherent utopian program but the ruptures that social others make within the society.

      더보기

      참고문헌 (Reference)

      1 이승은, "『핸드메이드 이야기』에 나타난 디스토피아와 저항적 내러티브" 한국영미문화학회 5 (5): 237-260, 2005

      2 Miner, Madonne, "‘Trust me’: Reading the Romance Plot in Margaret Atwood’s The Handmaid's Tale" 37 (37): 148-168, 1991

      3 Dunja, Mohr, "Worlds Apart? : Dualism and Transgression in Contemporary Female Dystopias" McFarland 2005

      4 Frye, Northrop, "Utopias and Utopian Thought" Beacon Press 25-49, 1967

      5 Jameson, Fredric, "The Political Unconscious : Narrative as a Socially Symbolic Act" Cornell UP 1981

      6 Atwood, Margaret, "The Handmaid's Tale" Vintage 2011

      7 Fukuyama, Francis, "The End of History and the Last Man" Free Press 1992

      8 Feuer, Lois, "The Calculus of Love and Nightmare: The Handmaid's Tale and Dystopian Tradition" 38 (38): 83-95, 1997

      9 Sage, Lorna, "Projections from a Messy Present"

      10 Weiss, Allan, "Offred’s Complicity and the Dystopian Tradition in Margaret Atwood’s The Handmaid’s Tale" 34 (34): 120-141, 2009

      1 이승은, "『핸드메이드 이야기』에 나타난 디스토피아와 저항적 내러티브" 한국영미문화학회 5 (5): 237-260, 2005

      2 Miner, Madonne, "‘Trust me’: Reading the Romance Plot in Margaret Atwood’s The Handmaid's Tale" 37 (37): 148-168, 1991

      3 Dunja, Mohr, "Worlds Apart? : Dualism and Transgression in Contemporary Female Dystopias" McFarland 2005

      4 Frye, Northrop, "Utopias and Utopian Thought" Beacon Press 25-49, 1967

      5 Jameson, Fredric, "The Political Unconscious : Narrative as a Socially Symbolic Act" Cornell UP 1981

      6 Atwood, Margaret, "The Handmaid's Tale" Vintage 2011

      7 Fukuyama, Francis, "The End of History and the Last Man" Free Press 1992

      8 Feuer, Lois, "The Calculus of Love and Nightmare: The Handmaid's Tale and Dystopian Tradition" 38 (38): 83-95, 1997

      9 Sage, Lorna, "Projections from a Messy Present"

      10 Weiss, Allan, "Offred’s Complicity and the Dystopian Tradition in Margaret Atwood’s The Handmaid’s Tale" 34 (34): 120-141, 2009

      11 Ferns, Chris, "Narrating Utopia : Ideology, Gender, Form in Utopian Literature" Liverpool UP 1999

      12 Davidson, Arnold E., "Margaret Atwood: Vision and Forms" Southern Illinois UP 113-121, 1988

      13 Stein, Karen F, "Margaret Atwood Revisited" Twayne 1999

      14 Cooke, Nathalie, "Margaret Atwood : A Biography" eCW 1998

      15 Howells, Coral Ann, "Margaret Atwood" Palgrave 2005

      16 Glendinnig, Victoria, "Lady Oracle" 39-41, 1986

      17 Neuman, Shirley, "Just a Backlash: Margaret Atwood, Feminism, and The Handmaid's Tale" 75 (75): 857-868, 2006

      18 Weedon, Chris, "Feminist Practice and Poststructuralist Theory" Blackwell 1987

      19 Ehrenreich, Barbara, "Feminism’s Phantoms"

      20 Freibert, Lucy M., "Critical Essays on Margaret Atwood" Hall 280-291, 1988

      21 Marx, Karl., "Captal: A Critique of Political Economy" Penguin 1992

      22 Camatte, Jacques, "Capital and Community" Prism Key Press 2011

      23 Jameson, Fredric, "Archeologies of the Future : The Desire Called Utopia and Other Science Fiction" Verso 2007

      24 Berger, James, "After the End : Representations of Post-apocalypse" U of Minnesota P 1999

      더보기

      동일학술지(권/호) 다른 논문

      동일학술지 더보기

      더보기

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      인용정보 인용지수 설명보기

      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2006-06-15 학회명변경 영문명 : The Korean Society For Feminist Studies In English Literature -> The Korean Association For Feminist Studies in English Literature KCI등재
      2006-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2004-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2001-07-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      1999-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      더보기

      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.18 0.18 0.12
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.11 0.1 0.406 0
      더보기

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼