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      高麗 義天과 宋 蘇軾의 교류에 관한 一考察 = A Study on the Buddhist Exchange Between Goryeo Uicheon and Song Sushi in September 1085

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      Research related to the Buddhist exchange of Goryeo Uicheon and Song Sushi in September 1085 does not offer definitive opinions. Buddhist literature provides false information, and most scholars are indifferent or have mistaken viewpoints about it.
      But according to Uicheon's “Sacrifice Prayer at Song's PuZhaoWang Temple for the Goryeo King(大宋普炤王寺本國王生晨齋疏)," he remained at Sizhou until September 10, 1085. Upon careful analysis of the paths of Uicheon and Sushi in 1085, we can conclude with certainty that their meeting point was Chuzhou, not any other place. Through analysis of Song's Yizhan and Dipu systems, the long tradition of "Shilla town" in Chuzhou, and Sushi's letter to Yanggongkang, this conclusion has become more reliable.
      The meeting of Uicheon and Sushi after September 10, 1085 is based on the objective conditions of the Buddhist exchange between them. But at the same time, there are several significant internal factors at work here. First, Sushi almost went to Goryeo as part of an envoy in April 1085. Although the plan was canceled, we can find that Sushi had a very positive attitude toward Goryeo. Second, Sushi had a great many admirers among the Goryeo scholars, Uicheon being one of them. Third, just as Sushi was finishing his long exile, he returned to the political center. Fourth, at the same time that Sushi was the most famous Jushi (Buddhist layman), part of his Buddhist philosophy was similar to that of Uicheon's.
      It is very possible that the Buddhist exchange between Uicheon and Sushi was comprised of the following elements: collecting Buddhist scriptures, meeting many representative Song Buddhist monks, and discussing Silla Buddhism, Zen Buddhism, and especially Sangha Buddhism.
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      Research related to the Buddhist exchange of Goryeo Uicheon and Song Sushi in September 1085 does not offer definitive opinions. Buddhist literature provides false information, and most scholars are indifferent or have mistaken viewpoints about it. Bu...

      Research related to the Buddhist exchange of Goryeo Uicheon and Song Sushi in September 1085 does not offer definitive opinions. Buddhist literature provides false information, and most scholars are indifferent or have mistaken viewpoints about it.
      But according to Uicheon's “Sacrifice Prayer at Song's PuZhaoWang Temple for the Goryeo King(大宋普炤王寺本國王生晨齋疏)," he remained at Sizhou until September 10, 1085. Upon careful analysis of the paths of Uicheon and Sushi in 1085, we can conclude with certainty that their meeting point was Chuzhou, not any other place. Through analysis of Song's Yizhan and Dipu systems, the long tradition of "Shilla town" in Chuzhou, and Sushi's letter to Yanggongkang, this conclusion has become more reliable.
      The meeting of Uicheon and Sushi after September 10, 1085 is based on the objective conditions of the Buddhist exchange between them. But at the same time, there are several significant internal factors at work here. First, Sushi almost went to Goryeo as part of an envoy in April 1085. Although the plan was canceled, we can find that Sushi had a very positive attitude toward Goryeo. Second, Sushi had a great many admirers among the Goryeo scholars, Uicheon being one of them. Third, just as Sushi was finishing his long exile, he returned to the political center. Fourth, at the same time that Sushi was the most famous Jushi (Buddhist layman), part of his Buddhist philosophy was similar to that of Uicheon's.
      It is very possible that the Buddhist exchange between Uicheon and Sushi was comprised of the following elements: collecting Buddhist scriptures, meeting many representative Song Buddhist monks, and discussing Silla Buddhism, Zen Buddhism, and especially Sangha Buddhism.

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      참고문헌 (Reference)

      1 陳琳, "歷史地理 第十七辑" 2001

      2 黃時鑒, "한국불교의 좌표" 綠園스님 古稀紀念學術論叢 刊行委員會 1997

      3 허정희, "의천의 불교적 이상과 실천 -입송구법을 중심으로-" 한국불교연구원 (28) : 179-198, 2008

      4 崔桐洵, "송 천태종 중흥과 의통의 역할" 한국불교학회 (50) : 511-542, 2008

      5 허권주, "소동파 시문의 한국적 수용" 14 : 1988

      6 남동신, "북한산 僧伽大師像과 僧伽信仰" 14 : 2000

      7 박용진, "대각국사 의천 연구" 국민대학교 2005

      8 최병헌, "대각국사 義天의 渡宋活動과 고려 송의 불교교류" (71·72) : 1991

      9 고영섭, "高麗와 吳越(宋)의 불교 교섭 ― 보운(寶雲) 의통(義通)을 중심으로 ―" 한국사상문화학회 (66) : 49-83, 2013

      10 "高麗史"

      1 陳琳, "歷史地理 第十七辑" 2001

      2 黃時鑒, "한국불교의 좌표" 綠園스님 古稀紀念學術論叢 刊行委員會 1997

      3 허정희, "의천의 불교적 이상과 실천 -입송구법을 중심으로-" 한국불교연구원 (28) : 179-198, 2008

      4 崔桐洵, "송 천태종 중흥과 의통의 역할" 한국불교학회 (50) : 511-542, 2008

      5 허권주, "소동파 시문의 한국적 수용" 14 : 1988

      6 남동신, "북한산 僧伽大師像과 僧伽信仰" 14 : 2000

      7 박용진, "대각국사 의천 연구" 국민대학교 2005

      8 최병헌, "대각국사 義天의 渡宋活動과 고려 송의 불교교류" (71·72) : 1991

      9 고영섭, "高麗와 吳越(宋)의 불교 교섭 ― 보운(寶雲) 의통(義通)을 중심으로 ―" 한국사상문화학회 (66) : 49-83, 2013

      10 "高麗史"

      11 저경하, "高麗 義天과 宋 楊傑의 불교 교류에 대한 재검토" 역사문화연구소 (49) : 3-30, 2014

      12 梁啓超, "飮冰室合集 第十七冊" 上海中華書局印行 1989

      13 何勁松, "韓國佛敎史 下冊" 宗敎文化出版社 1999

      14 "靑莊館全書"

      15 "集注分類東坡先生詩"

      16 钟振振, "陳邇冬, 金性堯先生蘇詩名篇注釋質疑" 05 (05): 2005

      17 鄧廣銘, "鄧廣銘學術論著自選集" 首都師範大學出版社 1994

      18 吳玉亞, "變動社會中的外交模式-從宋廷對高麗使臣接待制度看宋麗關係之流變" 49 (49): 2004

      19 "補閑集"

      20 "蘇魏公文集"

      21 "蘇軾詩集"

      22 "蘇軾文集"

      23 孔凡禮, "蘇軾年譜(中)" 中華書局 2005

      24 "蘇東坡全集"

      25 皮朝綱, "華嚴境界與中國美學" (13) : 2003

      26 "莆田縣志"

      27 蕭麗華, "臺灣學術新視野(一)" 五南出版社 2007

      28 조영록, "義通寶雲의 浙東 求法과 傳敎 - 吳越國 후기 法眼·天台宗과 고려불교 -" 진단학회 (107) : 1-35, 2009

      29 王小甫, "盛唐時代與東北亞政局" 上海辭書出版社 2003

      30 孔凡禮, "略談蘇軾的 『醉道士石』詩" 06 (06): 2006

      31 湯用彤, "漢魏兩晋南北朝佛敎史" 武漢大學出版社 2008

      32 "清波雜志"

      33 冒志祥, "淺論蘇軾的外交思想—基于蘇軾關于高麗的獎文" 35 : 2008

      34 "淮海集"

      35 崔鳳春, "海東高僧義天硏究" 廣西師範大學出版社 2005

      36 "泗州志"

      37 黃啓江, "泗州大聖僧伽傳奇新論- 宋代佛敎居士與僧伽崇拜" 9 : 2004

      38 "東文選"

      39 蕭麗華, "東坡詩的 『圓覺』意象與思想" (11) : 2006

      40 黃學明, "東坡與佛教" 南京大學文學院 2004

      41 "東坡志林"

      42 "新校參天台五臺山記"

      43 "慧林宗本禪師別錄"

      44 劉康樂, "從泗州大聖到僧伽信仰" 5 (5): 2006

      45 "宣和奉使高麗圖經"

      46 "宗伯集"

      47 "宋高僧傳"

      48 顧吉辰, "宋神宗元豊六年楊景略等奉使高麗題名考釋" 95 (95): 1995

      49 陳少豊, "宋熙寧四年高麗入貢考" 09 (09): 2009

      50 "宋史"

      51 顔冲, "宋代居士入世與出世思想的研究" 四川大學 2010

      52 謝智明, "宋代居士佛敎硏究" 臺灣彰化師範大學 2000

      53 潘桂明, "宋代居士佛敎初探" 90 (90): 1990

      54 蔡榮婷, "大足石刻楊次公證道牧牛頌析論" 1998

      55 "大覺國師文集"

      56 "大覺國師外集"

      57 "唐摭言"

      58 "咸淳臨安志"

      59 陳景富, "吳越佛敎 第1卷" 宗敎文化出版社 2006

      60 王小平, "古泗州城曾輝煌近千年"

      61 신규탁, "古代 韓中佛敎交流의 一考察 ― 高麗의 義天과 浙江의 淨源 ―" 한국동양철학회 (27) : 229-259, 2007

      62 黃啓江, "北宋居士楊傑與佛敎 —兼補『宋史』楊傑本傳之缺" 21 (21): 2003

      63 "出三藏記集"

      64 "全宋詩"

      65 "全唐文"

      66 "入唐求法巡禮行記校注"

      67 于中航, "元豊六年楊景略等奉使高麗題名考" 83 (83): 1983

      68 "佛祖統紀"

      69 "佛祖歷代通載"

      70 蔡相煇, "以李邕 「泗州臨淮縣普光王寺碑」爲核心的僧伽信仰考" (14) : 2005

      71 白壽彝, "五代遼宋夏金時期(上冊)" 上海人民出版社 2004

      72 陳景富, "中韓佛敎關係一千年" 宗敎文化出版社 1999

      73 許興植, "『韓國金石全文』上" 亞細亞文化社 1984

      74 黃啓江, "11世紀高麗沙門義天入宋求法考證" 2 (2): 1991

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      영문명 : Division for Foreign National Policy -> Institute for Historical Studies at Chung-Ang University
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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.83 0.83 0.74
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.63 0.65 1.075 0.18
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