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      투르크 이슬람연구를 위한 시론적 고찰 = A Preliminary Study on the Turks Islamics

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      https://www.riss.kr/link?id=A102052160

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      다국어 초록 (Multilingual Abstract)

      The purpose of this study is to be a preliminary study on the turks islamics. It is well known that the islamization of the turkic peoples began at 8th century throughout the occupation of Arab and the efforts of sogdian merchants and sufi leaders. As a result, the first islamic dynasty of turks, the Karakhanid,, came into being. But the problem regarding the islamization of the turkic peoples is very a difficult one to be solved. In my opinion, the microscopic study should be pursued without taking a broad view regarding the problem. The islam of turkic peoples can be divided into orthodox islam and heterodox islam. Orthodox islam means sunni islam. Since the establishment of Karakhanid dynasty, orthodox islam has been developed. At that time the ottoman empire was the zenith of its power. Heterodox islam means mystic islam that has the syncretic characteristics. If we look at various patterns of the islam of turkic peoples more precisely, it could be categorized into three patterns, namley, popular islam, madrasa islam and official islam. Popular islam which western society calls everyday islam or unofficial islam, has mystic characteristics. Madrasah islam of turkic peoples began at the time of Saljuk dynasty and culminated at the time of Ottoman empire. Official Islam has been the zenith of power at the time of Ottoman empire after the conquest of Mamluk dynasty by her. Since that time, sultan of Ottoman empire made good use of the caliphate against the europe until 19th century.
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      The purpose of this study is to be a preliminary study on the turks islamics. It is well known that the islamization of the turkic peoples began at 8th century throughout the occupation of Arab and the efforts of sogdian merchants and sufi leaders. As...

      The purpose of this study is to be a preliminary study on the turks islamics. It is well known that the islamization of the turkic peoples began at 8th century throughout the occupation of Arab and the efforts of sogdian merchants and sufi leaders. As a result, the first islamic dynasty of turks, the Karakhanid,, came into being. But the problem regarding the islamization of the turkic peoples is very a difficult one to be solved. In my opinion, the microscopic study should be pursued without taking a broad view regarding the problem. The islam of turkic peoples can be divided into orthodox islam and heterodox islam. Orthodox islam means sunni islam. Since the establishment of Karakhanid dynasty, orthodox islam has been developed. At that time the ottoman empire was the zenith of its power. Heterodox islam means mystic islam that has the syncretic characteristics. If we look at various patterns of the islam of turkic peoples more precisely, it could be categorized into three patterns, namley, popular islam, madrasa islam and official islam. Popular islam which western society calls everyday islam or unofficial islam, has mystic characteristics. Madrasah islam of turkic peoples began at the time of Saljuk dynasty and culminated at the time of Ottoman empire. Official Islam has been the zenith of power at the time of Ottoman empire after the conquest of Mamluk dynasty by her. Since that time, sultan of Ottoman empire made good use of the caliphate against the europe until 19th century.

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      참고문헌 (Reference)

      1 우덕찬, "터키 알레비종파 형성의 역사적 배경" 한국이슬람학회 16 (16): 17-35, 2006

      2 우덕찬, "터키 알레비 종파에 나타난 싱크레티즘" 중동문제연구소 9 (9): 53-77, 2010

      3 우덕찬, "터키 알레비 종파에 나타난 샤머니즘 모티프" 중동문제연구소 8 (8): 55-80, 2009

      4 김대성, "이슬람의 종파 발전사/우스만제국" 95-136, 1998

      5 신양섭, "이슬람의 벡타쉬 종단 연구" 12 : 303-345, 1996

      6 김대성, "오스만제국전반기 수피집단과 울레마와의 관계" 10 : 129-155, 1992

      7 우덕찬, "오스만제국 말기 청년지식층과 여성" 지중해지역원 6 (6): 107-129, 2004

      8 시마다 마사오, "아시아법사" 서경문화사 2000

      9 신양섭, "민중이슬람과 수피종단" 18 (18): 379-410, 1999

      10 Vorhoff, Karin, "Zwischen Glaube, Nation und neuer Gemeinschaft: Aleviitische Identität in der Türkei der Gegenwart" Klaus Schwarz Verlag 1995

      1 우덕찬, "터키 알레비종파 형성의 역사적 배경" 한국이슬람학회 16 (16): 17-35, 2006

      2 우덕찬, "터키 알레비 종파에 나타난 싱크레티즘" 중동문제연구소 9 (9): 53-77, 2010

      3 우덕찬, "터키 알레비 종파에 나타난 샤머니즘 모티프" 중동문제연구소 8 (8): 55-80, 2009

      4 김대성, "이슬람의 종파 발전사/우스만제국" 95-136, 1998

      5 신양섭, "이슬람의 벡타쉬 종단 연구" 12 : 303-345, 1996

      6 김대성, "오스만제국전반기 수피집단과 울레마와의 관계" 10 : 129-155, 1992

      7 우덕찬, "오스만제국 말기 청년지식층과 여성" 지중해지역원 6 (6): 107-129, 2004

      8 시마다 마사오, "아시아법사" 서경문화사 2000

      9 신양섭, "민중이슬람과 수피종단" 18 (18): 379-410, 1999

      10 Vorhoff, Karin, "Zwischen Glaube, Nation und neuer Gemeinschaft: Aleviitische Identität in der Türkei der Gegenwart" Klaus Schwarz Verlag 1995

      11 Akgül, Suat, "Yakın tarihimizde Dersim isyanlarıve gerçekler" Boğaziçi Yayınları 1992

      12 "World Muslim Population"

      13 Togan, Zeki V, "Umumi Türk Tarihine Giriş" 1981

      14 Ocak, Ahmet Yaşar, "Türkler, Türkiye ve İslam" İletişim Yayınları 2001

      15 Ocak, Ahmet Yaşar, "Türk Sufîliğine Bakışlar" İletişim Yayınları 2004

      16 Köprülü, Fuad, "Türk Edebiyatında İlk Mutasavvıflar" 1966

      17 Lewis, Bernard, "The Emergence of Modern Turkey" Oxford University Press 2002

      18 Shankland, D, "The Alevis in Turkey: The Emergence of Secular Islamic Tradition" Routledge Curzon 2003

      19 Zeidan, David., "The Alevi of Anatolia" 3 (3): 74-89, 1999

      20 Akın, Rıdvan, "TBMM Devleti(1920-1923). Birinci Meclis Döneminde Devlet Erkleri ve İdare" İletişim 2001

      21 Turan, Osman, "Selçuklar Tarihi ve Türk-İslam Medeniyeti" 1989

      22 Flemming, Barbara, "Sahib-kuran und Mahdî: Türkische Endzeiterwartungen im Ersten Jahrzehnt der Regierung Süleymans, In Between the Danube and the Caucasus" 43-62, 1987

      23 Bausani, A, "Religion in the Saljuq Period, In Cambridge History of Iran Vol 5 The saljuq and Mongol Period" Cambridge at the University Press 283-302, 1968

      24 Haneda, Akira, "Problem of the Islamization" 434 : 12-21, 1978

      25 Öz, Baki, "Osmanlı'da Alevi Ayaklanmaları" 1992

      26 İnalcık, Halil, "Kutadgu Bilig'de Türk ve İran siyaset nazariye ve gelenekleri" Reşit R. Arat İçin 259-271, 1966

      27 Dersimi, Mehmed Nuri, "Kurdistan Tarihinde Dersim" 1952

      28 Mélikoff, Iréne, "Hadji Bektash" E.J. Brill 1998

      29 Üzüm, İlyas, "Günümüz Alevilik" İSAM 2000

      30 Kehl-Bodorgi, Krisztina, "Die Kizilbash/Aleviten" Klaus Schwarz Verlag 1988

      31 Laçiner, Ömer, "Der Konflikt zwischen Sunniten und Aleviten in der Türkei, In Islam und Politik in der Türkei" Edition Parabolis 223-254, 1989

      32 Ocak, Ahmet Yaşar, "Babaîler İsyanı" Dergâh Yayınları 2000

      33 Ocak, Ahmet Yaşar, "Alevî ve Bektaşî İnançlarının İslam Öncesi Temelleri" İletişim Yayınları 2005

      34 Bal, Hüsseyin, "Alevi-Bektaş köylerinde toplumsal kurumlar" ANT yayın 1997

      35 Çamuroğlu, R, "Alevi Revivalism in Turkey, In Alevi Identity: Cultural, Religious and Social Perspective" Swedish Reserach Institute 79-84, 1998

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2028 평가예정 재인증평가 신청대상 (재인증)
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      2016-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2012-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2008-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2007-01-01 평가 등재후보학술지 유지 (등재후보1차) KCI등재후보
      2006-07-04 학술지명변경 한글명 : 중동 연구 -> 중동연구 KCI등재후보
      2006-01-01 평가 등재후보학술지 유지 (등재후보1차) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.34 0.34 0.3
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.25 0.24 0.792 0.18
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