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      중국 호랑이 관련 연희의 전승 양상 = A Study of the Types and Characteristics of Chinese Tiger Plays

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      다국어 초록 (Multilingual Abstract)

      In China, tiger plays have been performed for various ritual and festival since ancient times. The origin of Narye (a ritual) shows that a ritual play, where 12 deified animals chase away tigers and evil spirits, had been performed in Han Dynasty. We also can find the record about the 'gakjeo play'(a kind of wrestling match) entitled "Hwanggong of East Sea," which was developed from the fight with a tiger and popular in East Han Dynasty and a mask play entitled "Botou" which is a requiem ritual caused by tiger. These plays were handed down so they are being performed in various levels. These plays can be classified into three types by its purposes and characteristics: worship, artistic accomplishment, and the 'gakjeo play' (a kind of wrestling match). The plays of the worship type has been handed down by minority races and districts that have had a tiger totem since ancient times. The plays of the artistic accomplishment type is based on the function of beating off evil spirits, but the function of artistic accomplishments is strengthened too. In the 'gakjeo play', a tiger which is an animal harmful for human beings, is dominated by a fight with human beings or a cow, and in this process, human beings-centered descriptions are made. Chinese people maintain the function of a tiger that beats off evil spirits, but they also regard a tiger as a target to dominate or entertain with. Through the analysis of the types of the tiger plays, we can find that the tiger plays can be divided into two categories: the plays for minority races that is based on the totem faith and has the characteristics of a ritual; and the plays having the functions of beating off evil spirits and of artistic accomplishments. The latter type of the tiger plays, which is the general trend,. works as both rituals and entertainment in the 'She-huo' context of spring festival.
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      In China, tiger plays have been performed for various ritual and festival since ancient times. The origin of Narye (a ritual) shows that a ritual play, where 12 deified animals chase away tigers and evil spirits, had been performed in Han Dynasty. We ...

      In China, tiger plays have been performed for various ritual and festival since ancient times. The origin of Narye (a ritual) shows that a ritual play, where 12 deified animals chase away tigers and evil spirits, had been performed in Han Dynasty. We also can find the record about the 'gakjeo play'(a kind of wrestling match) entitled "Hwanggong of East Sea," which was developed from the fight with a tiger and popular in East Han Dynasty and a mask play entitled "Botou" which is a requiem ritual caused by tiger. These plays were handed down so they are being performed in various levels. These plays can be classified into three types by its purposes and characteristics: worship, artistic accomplishment, and the 'gakjeo play' (a kind of wrestling match). The plays of the worship type has been handed down by minority races and districts that have had a tiger totem since ancient times. The plays of the artistic accomplishment type is based on the function of beating off evil spirits, but the function of artistic accomplishments is strengthened too. In the 'gakjeo play', a tiger which is an animal harmful for human beings, is dominated by a fight with human beings or a cow, and in this process, human beings-centered descriptions are made. Chinese people maintain the function of a tiger that beats off evil spirits, but they also regard a tiger as a target to dominate or entertain with. Through the analysis of the types of the tiger plays, we can find that the tiger plays can be divided into two categories: the plays for minority races that is based on the totem faith and has the characteristics of a ritual; and the plays having the functions of beating off evil spirits and of artistic accomplishments. The latter type of the tiger plays, which is the general trend,. works as both rituals and entertainment in the 'She-huo' context of spring festival.

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      참고문헌 (Reference)

      1 "「從虎圖騰到祭虎與忌虎」" 1994年第2期

      2 "???m?N?s???? ?g???p?h ???l??" 泓?C???????????? 2000

      3 "한중 두 나라의 가무와 잡희" 서울대학교출판부 1994

      4 "티베트족과 토족의 무나문화" (11) : 2002

      5 "중국의 전통잡기" 서울대학교출판부 2006

      6 "것玳???♂???" 路?c놔경?? 2004

      7 "雲南民族戱劇論" 雲南大學出版社 2000

      8 "鄕人儺 跳於菟" 靑海崑崙文化手冊 2000

      9 "漢畵中的虎崇拜" 24권 5기 : 2004

      10 "東北漢軍旗香的考察與硏究" 社團法人施合鄭民俗文化基金會 1998

      1 "「從虎圖騰到祭虎與忌虎」" 1994年第2期

      2 "???m?N?s???? ?g???p?h ???l??" 泓?C???????????? 2000

      3 "한중 두 나라의 가무와 잡희" 서울대학교출판부 1994

      4 "티베트족과 토족의 무나문화" (11) : 2002

      5 "중국의 전통잡기" 서울대학교출판부 2006

      6 "것玳???♂???" 路?c놔경?? 2004

      7 "雲南民族戱劇論" 雲南大學出版社 2000

      8 "鄕人儺 跳於菟" 靑海崑崙文化手冊 2000

      9 "漢畵中的虎崇拜" 24권 5기 : 2004

      10 "東北漢軍旗香的考察與硏究" 社團法人施合鄭民俗文化基金會 1998

      11 "從角抵戱 <東海黃公>到粵劇 <祭白虎>" 廣東高等敎育出版社 2005

      12 "南陽漢畵像石中虎的形象藝術闡釋" 21권 3기 : 2004.07

      13 "中韓虎故事比較硏究" 10 : 2006

      14 "中國民族民間舞蹈集成·遼寧卷" 1998

      15 "中國民族民間舞蹈集成·靑海卷" 2001

      16 "中國民族民間舞蹈集成·雲南卷" 1999

      17 "中國民族民間舞蹈集成·陝西卷" 1995

      18 "中國民族民間舞蹈集成·湖北卷" 1995

      19 "中國民族民間舞蹈集成·山東卷" 1998

      20 "中國民族民間舞蹈集成·安徽卷" 1995

      21 "中國戱曲發展史" 山西敎育出版社 2000

      22 "中國古儺面具的沿革" 北京廣播學院出版社 1998

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2022 평가예정 재인증평가 신청대상 (재인증)
      2019-06-07 학회명변경 영문명 : 미등록 -> National Folk Museum of Korea KCI등재
      2019-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2016-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2015-12-01 평가 등재후보로 하락 (기타) KCI등재후보
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2006-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2005-05-27 학술지등록 한글명 : 민속학연구
      외국어명 : Korean Journal of Folk Studies
      KCI등재후보
      2005-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.5 0.5 0.44
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.44 0.39 1.048 0.13
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