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      중국 무슬림의 종교적 정체성과 인권 침해 = A Study on the Religious Identity of Muslims in China and the Issues of Their Human Rights

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      https://www.riss.kr/link?id=A101979618

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      다국어 초록 (Multilingual Abstract)

      This paper is designed to research on the current situation of Muslims in China, their history of cultural acculturation, their religious identity, and the cases of infringement of Human Rights in Chinese Islam. According to the policy of the government, the Muslims in China are identified not by their religion but by their ethnicity. In chapter Ⅱ, the current situation of Chinese Muslims is presented. The largest group of Muslims in China is the Hui, and the second largest one is the Uighur. The Hui is spread throughout the whole country, but the Uighur is living in northwest China, Xinjiang Uighur Autonomous Region. The majority of Muslims in China are Sunni and follow the Hanafi school of law. The masjids are diverse, some resemble Buddhist temple, some are Islamic style, and some are Chinese style. In chapter Ⅲ, the historical background of Chinese Muslims is depicted. The Mogolian Yuan dynasty forcibly recruited so many Muslims from the Abbasid, and used the Muslims` manpower to develop their empire. The Ming dynasty was the Han Chinese empire, and required many regulations to control foreigners, including Muslims. They regarded non-Hans as barbarians, and denoted the Hui Muslims as the dog radicals. In the Qing dynasty, the Chinese Muslims suffered a series of government regulations and faced so many persecutions. During the Cultural Revolution, the government regarded Islam as illegal, outlawed it, and persecuted Muslim leaders. In chapter Ⅳ, the revival of religious identity of Muslims in China is explained. After the Cultural Revolution, the Muslims in China tried to rebuild their Muslim communities, restore the religious institutions, and revive the religious activities. The purpose of this revival activities is to promote religious knowledge, expand Muslim networks, and develop Muslim identity. In chapter Ⅴ, the concerns of Human Rights and the cases of Human Rights harassment are presented. After 9/11 2001, the Chinese government claimed arresting hundreds of Uighur Muslim extremists in Afghanistan, and listed the ETIM as a terrorist organization. After this claim, the persecution and suppression against the Uighur Muslims are increased and strengthened. During the attacks of Chinese government against the Uighur, the violations on the Human Rights in the social, legal, cultural, political, religious fields are witnessed. The Muslims in China are controlled by the government surveillance and potential harassment, but they regard Islam a major source of pride and conviction.
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      This paper is designed to research on the current situation of Muslims in China, their history of cultural acculturation, their religious identity, and the cases of infringement of Human Rights in Chinese Islam. According to the policy of the governme...

      This paper is designed to research on the current situation of Muslims in China, their history of cultural acculturation, their religious identity, and the cases of infringement of Human Rights in Chinese Islam. According to the policy of the government, the Muslims in China are identified not by their religion but by their ethnicity. In chapter Ⅱ, the current situation of Chinese Muslims is presented. The largest group of Muslims in China is the Hui, and the second largest one is the Uighur. The Hui is spread throughout the whole country, but the Uighur is living in northwest China, Xinjiang Uighur Autonomous Region. The majority of Muslims in China are Sunni and follow the Hanafi school of law. The masjids are diverse, some resemble Buddhist temple, some are Islamic style, and some are Chinese style. In chapter Ⅲ, the historical background of Chinese Muslims is depicted. The Mogolian Yuan dynasty forcibly recruited so many Muslims from the Abbasid, and used the Muslims` manpower to develop their empire. The Ming dynasty was the Han Chinese empire, and required many regulations to control foreigners, including Muslims. They regarded non-Hans as barbarians, and denoted the Hui Muslims as the dog radicals. In the Qing dynasty, the Chinese Muslims suffered a series of government regulations and faced so many persecutions. During the Cultural Revolution, the government regarded Islam as illegal, outlawed it, and persecuted Muslim leaders. In chapter Ⅳ, the revival of religious identity of Muslims in China is explained. After the Cultural Revolution, the Muslims in China tried to rebuild their Muslim communities, restore the religious institutions, and revive the religious activities. The purpose of this revival activities is to promote religious knowledge, expand Muslim networks, and develop Muslim identity. In chapter Ⅴ, the concerns of Human Rights and the cases of Human Rights harassment are presented. After 9/11 2001, the Chinese government claimed arresting hundreds of Uighur Muslim extremists in Afghanistan, and listed the ETIM as a terrorist organization. After this claim, the persecution and suppression against the Uighur Muslims are increased and strengthened. During the attacks of Chinese government against the Uighur, the violations on the Human Rights in the social, legal, cultural, political, religious fields are witnessed. The Muslims in China are controlled by the government surveillance and potential harassment, but they regard Islam a major source of pride and conviction.

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      참고문헌 (Reference)

      1 황의갑, "이슬람 동방전파의 유형연구(중국과 한반도를 중심으로)" 한국이슬람학회 22 (22): 1-23, 2012

      2 황병하, "위구르족 ․ 회족 무슬림의 정체성과 문화접변 양상 연구" 한국중동학회 30 (30): 223-256, 2010

      3 황병하, "신장의 이슬람역사와 중국의 대 이슬람 정책" 한국중동학회 30 (30): 107-140, 2009

      4 유네스코 국제이해교육원, "다문화사회의 이해" 동녘 2007

      5 "http://www.hrw.org/world-report-2012/world-report-2012-china"

      6 "http://web.amnesty.org/library/index/engasa170212004"

      7 "http://web.amnesty.org/library/index/ENGNWS220022002"

      8 "http://web.amnesty.org/library/index/ENGASA170352002"

      9 "http://hrw.org/reports/2005/china0405/"

      10 "http://en.wikipedia.org/wiki/Hanafi"

      1 황의갑, "이슬람 동방전파의 유형연구(중국과 한반도를 중심으로)" 한국이슬람학회 22 (22): 1-23, 2012

      2 황병하, "위구르족 ․ 회족 무슬림의 정체성과 문화접변 양상 연구" 한국중동학회 30 (30): 223-256, 2010

      3 황병하, "신장의 이슬람역사와 중국의 대 이슬람 정책" 한국중동학회 30 (30): 107-140, 2009

      4 유네스코 국제이해교육원, "다문화사회의 이해" 동녘 2007

      5 "http://www.hrw.org/world-report-2012/world-report-2012-china"

      6 "http://web.amnesty.org/library/index/engasa170212004"

      7 "http://web.amnesty.org/library/index/ENGNWS220022002"

      8 "http://web.amnesty.org/library/index/ENGASA170352002"

      9 "http://hrw.org/reports/2005/china0405/"

      10 "http://en.wikipedia.org/wiki/Hanafi"

      11 Financial Times, "US Fails to Find Home for Uighur Detainees"

      12 Jaschok, Maria, "The History of Women’s Mosques in Central China" Cuzon Press 2000

      13 Wakeman, Frederic, "Strangers at the Gate" University of California Press 1967

      14 BBC News, "Robinson Warns China on Repression"

      15 Israeli, Raphael, "Muslims in China" Curzon Press 1980

      16 Gross, Jo-Ann, "Muslims in Central Asia" Duke University Press 1992

      17 Fuller, Graham E., "Islam in Xinjiang" M. E. Sharpe 2004

      18 Armijo, Jacqueline, "Islam in China, In Asian Islam In the 21th Century" Oxford Univ. Press 2008

      19 Broomhall, Marshall, "Islam in China" Morgan and Scott 1910

      20 Millward, James A., "Eurasian Crossroads-A History of Xinjiang" Columbia Univ. Press 2007

      21 Human Rights Watch, "Devastating Blows: Religious Repression of Uighurs in Xinjiang" 17 (17): 2005

      22 New York Times, "American Gives Beijing Good News on Terror List"

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2015-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2011-01-01 평가 등재 1차 FAIL (등재유지) KCI등재
      2010-10-27 학회명변경 영문명 : Korean Association Of The Middle East Studies -> Korean Association Of Middle East Studies KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2007-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2005-06-16 학술지등록 한글명 : 한국중동학회 논총
      외국어명 : Korean Journal of the Middle East Studies
      KCI등재
      2004-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2003-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2001-07-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.63 0.63 0.38
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.36 0.33 0.716 0.05
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