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      「가락국기」를 통해본 가야 건국주체세력 출자에 관한 연구 = A Study on the Power Generation of Founding Subjects of Gaya Observed through “Record of the State of Gaya”

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      https://www.riss.kr/link?id=A107830056

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      다국어 초록 (Multilingual Abstract)

      This paper examined the power generation of founding subjects of Gaya region. The “Record of the State of Gaya” is the founding myth of Geumgwan Gaya and the myth of human birth from egg. The founding myth of Goryeong Great Gaya is the worshiping myth. Both of myths are from Eastern babarians world. In two myths, the founding subjects came from the ‘heaven.’ However, the “Biography of Kim Yu-shin” in the “History of Three Kingdoms” describes that the ancestors of Kim Yu-shin were the ‘“descendants of Heonwon and of Soho Geumcheon”.
      The “King Munmu Stele Inscription” says, “the ancestors of Kim Yu-shin were the descendants of Tuhu performing the religious rites for the heaven”. The “Epitaph of Daedanggo Mrs. Kim Tomb” shows that Soho Geumcheon was the founding leader and the ancestor flourishing the clan was Ilje( ). In accordance with the records above, the founding leader of the founding power was Soho Geumcheon and the ancestor flourishing the kingdom again was Kim Ilje.
      Soho Geumcheon is the subject of Dawenkou culture in Shandong, China, which was Eastern Barbarians worshiping a bird as totem. Soho Geumcheon made Longquan earthenware, shaped a head by pressing it and worshipped bird. The bird symbolizes the sun. The culture of Soho Geumcheon is very similar to that of Gaya world. The bird-shaped earthenwares have been found along the Nakdonggang riverside. The funeral custom using a feather of a big bird for guiding the deceased to the heaven, shaping a head by pressing and Longquan earthenware found along the Nakdonggang riverside verified the cultural correlation between Soho Geumcheon and Gaya.
      Kim Ilje is the ancestor flourishing Gaya world again. A part of Dongho(Gojoseon) during the age of civil wars was occupied by the Huns and he was captured by the Han. His descendants served in the royal court during the Xin dynasty established by Wang Mang and retired to Liaodong as the Later Han was established. At that period, they were united with migrants of Gojoseon. Some of them went south and built Gaya. A part of them became the royal family of Silla, the Kims. However, it is understood that Silla people included in Gaya world talked about the ancestors who founded the country and flourished the country again but didn’t mention about King Suro because of the political circumstances.
      The history above was confirmed by the fact that the myth of human birth from egg containing the belief on the descendants of the heaven was continued to the founding myths of Eun dynasty, Jin Dynasty, Seo dynasty, Buyeo, Goguryeo, Silla and Gaya since Gojoseon.
      Accordingly, the original founding father of Gaya world was Soho Geumcheon and the ancestor flourishing Gaya again was Kim Ilje. It was understood that the power combining the descendants of Kim Ilju with the migrants of Gojoseon was the founding power.
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      This paper examined the power generation of founding subjects of Gaya region. The “Record of the State of Gaya” is the founding myth of Geumgwan Gaya and the myth of human birth from egg. The founding myth of Goryeong Great Gaya is the worshiping ...

      This paper examined the power generation of founding subjects of Gaya region. The “Record of the State of Gaya” is the founding myth of Geumgwan Gaya and the myth of human birth from egg. The founding myth of Goryeong Great Gaya is the worshiping myth. Both of myths are from Eastern babarians world. In two myths, the founding subjects came from the ‘heaven.’ However, the “Biography of Kim Yu-shin” in the “History of Three Kingdoms” describes that the ancestors of Kim Yu-shin were the ‘“descendants of Heonwon and of Soho Geumcheon”.
      The “King Munmu Stele Inscription” says, “the ancestors of Kim Yu-shin were the descendants of Tuhu performing the religious rites for the heaven”. The “Epitaph of Daedanggo Mrs. Kim Tomb” shows that Soho Geumcheon was the founding leader and the ancestor flourishing the clan was Ilje( ). In accordance with the records above, the founding leader of the founding power was Soho Geumcheon and the ancestor flourishing the kingdom again was Kim Ilje.
      Soho Geumcheon is the subject of Dawenkou culture in Shandong, China, which was Eastern Barbarians worshiping a bird as totem. Soho Geumcheon made Longquan earthenware, shaped a head by pressing it and worshipped bird. The bird symbolizes the sun. The culture of Soho Geumcheon is very similar to that of Gaya world. The bird-shaped earthenwares have been found along the Nakdonggang riverside. The funeral custom using a feather of a big bird for guiding the deceased to the heaven, shaping a head by pressing and Longquan earthenware found along the Nakdonggang riverside verified the cultural correlation between Soho Geumcheon and Gaya.
      Kim Ilje is the ancestor flourishing Gaya world again. A part of Dongho(Gojoseon) during the age of civil wars was occupied by the Huns and he was captured by the Han. His descendants served in the royal court during the Xin dynasty established by Wang Mang and retired to Liaodong as the Later Han was established. At that period, they were united with migrants of Gojoseon. Some of them went south and built Gaya. A part of them became the royal family of Silla, the Kims. However, it is understood that Silla people included in Gaya world talked about the ancestors who founded the country and flourished the country again but didn’t mention about King Suro because of the political circumstances.
      The history above was confirmed by the fact that the myth of human birth from egg containing the belief on the descendants of the heaven was continued to the founding myths of Eun dynasty, Jin Dynasty, Seo dynasty, Buyeo, Goguryeo, Silla and Gaya since Gojoseon.
      Accordingly, the original founding father of Gaya world was Soho Geumcheon and the ancestor flourishing Gaya again was Kim Ilje. It was understood that the power combining the descendants of Kim Ilju with the migrants of Gojoseon was the founding power.

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      참고문헌 (Reference)

      1 이문기, "金官加耶系의 始祖 出自傳承과 稱性의 變化" 동국대학교 신라문화연구소 25 : 1-64, 2004

      2 한국문화상징사전편찬위원회, "한국문화상징사전" 1992

      3 원가, "중국의 고대신화" 문예출판사 2012

      4 "제왕세기"

      5 문성재, "정역 중국정사 조선 동이전1" 우리역사연구재단 2021

      6 이덕일, "왕망과 김일제의 후손은 한 집안"

      7 "신증동국여지승람"

      8 한가람역사문화연구소 사기연기실, "신주사마천사기 16권" 한가람역사문화연구소 2021

      9 사마천, "신주 사마천 사기 1" 한가람역사문화연구소 2020

      10 이덕일, "신라 문무왕도 투후 김일제의 후손이다"

      1 이문기, "金官加耶系의 始祖 出自傳承과 稱性의 變化" 동국대학교 신라문화연구소 25 : 1-64, 2004

      2 한국문화상징사전편찬위원회, "한국문화상징사전" 1992

      3 원가, "중국의 고대신화" 문예출판사 2012

      4 "제왕세기"

      5 문성재, "정역 중국정사 조선 동이전1" 우리역사연구재단 2021

      6 이덕일, "왕망과 김일제의 후손은 한 집안"

      7 "신증동국여지승람"

      8 한가람역사문화연구소 사기연기실, "신주사마천사기 16권" 한가람역사문화연구소 2021

      9 사마천, "신주 사마천 사기 1" 한가람역사문화연구소 2020

      10 이덕일, "신라 문무왕도 투후 김일제의 후손이다"

      11 김인희, "소호씨 이야기" 물레 2009

      12 아리엘 골란, "선사시대가 남긴 세계의 문양" 푸른역사 2004

      13 일연, "삼국유사 1" 솔 2002

      14 김부식, "삼국사기 3" 솔 2001

      15 김부식, "삼국사기 1" 솔 1997

      16 정재서, "산해경" 민음사 1985

      17 조희승, "북한학자 조희승의 임나일본부 해부" 말 2019

      18 클리퍼드 기어츠, "문화의 해석" 까치 2019

      19 린 헌트, "문화로 본 새로운 역사" 조합공동체 소나무 1997

      20 리지린, "리지린의 고조선 연구" 말 2018

      21 김명옥, "동아시아 난생신화와 중국 한족(漢族)과의 관계 연구" 한국문화융합학회 42 (42): 797-824, 2020

      22 손진기, "동북민족원류" 동문선 1992

      23 우실하, "동북공정의 최종판 ‘요하문명론’" 고조선단군학회 15 : 5-36, 2006

      24 윤내현, "고조선 연구" 인문서원 2015

      25 김명옥, "고조선 건국신화와 난생신화의 연관성 연구" 한국문화융합학회 42 (42): 119-146, 2020

      26 이용현, "가야의 성씨와 ‘금관’국" 고려대학교 역사연구소 48 : 1998

      27 백승충, "가야의 개국설화에 대한 검토" 한국역사연구회 33 : 112-142, 1999

      28 "禮記 月令"

      29 "呂氏春秋"

      30 "‘위장군표기열전’ 사기"

      31 "‘위서’ 삼국지"

      32 "‘열전’ 북사"

      33 "‘동이열전’ 후한서"

      34 권덕영, "<大唐故金氏夫人墓銘>과 관련한 몇 가지 문제" 한국고대사학회 (54) : 395-422, 2009

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      2026 평가예정 재인증평가 신청대상 (재인증)
      2022-03-24 학술지명변경 한글명 : 문화와 융합 -> 문화와융합 KCI등재
      2022-03-16 학회명변경 영문명 : The Korean Society of Culture and Convergence -> The Society of Korean Culture and Convergence KCI등재
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2015-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      2014-03-04 학회명변경 한글명 : 문학과언어학회 -> 한국문화융합학회
      영문명 : Munhak Kwa Eoneo Hakhoi -> The Korean Society of Culture and Convergence
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