불교상담을 위한 『유마힐소설경(維摩詰所說經)』 연구 = A Study on the Vimalakīrti-Nirdeśa-Sūtra for Buddhist Counseling

목차 (Table of Contents)

• Ⅰ. 서론 ··················································································································· 1
• 1. 연구 배경과 목적 ·························································································· 1
• 2. 선행 연구 현황 및 분석 ·············································································· 4
• 3. 연구 방법 및 구성 ····················································································· 11
• Ⅱ. 『유마경』의 불이법 연구: ｢입불이법문품｣을 중심으로 ···························· 14
• 1. 『유마경』의 성립 배경과 구성 ·································································· 14
• 1) 『유마경』의 역사적 맥락 ········································································ 14
• 2) 『유마경』의 전체 구조와 주요 내용 ····················································· 17
• 2. ｢입불이법문품｣ 개관 ·················································································· 22
• 1) ｢입불이법문품｣의 의의 ·········································································· 22
• 2) 불이(不二)의 개념과 특징 ····································································· 23
• 3) ｢입불이법문품｣의 구조 ·········································································· 26
• 3. 불이법의 심층적 이해 ················································································ 27
• 1) 이원성의 근원과 형성 과정 ·································································· 27
• (1) 자아 인식과 이원성의 발생 ····························································· 28
• (2) 대상화와 취사(取捨) ········································································· 29
• (3) 자아의 취약성과 집착의 근원 ························································· 31
• 2) 이원적 인식의 심화: 자아와 분별 ······················································· 36
• (1) 전경과 배경의 구분과 자아 인식 ··················································· 36
• (2) 자아인식으로 인해 확장되는 이원성 ············································· 38
• 3) 비이원성의 이해: 법의 본질 ································································· 41
• (1) 유마힐의 침묵과 무생법인 ······························································· 41
• (2) 자아의 비실체성: 오온(五蘊)의 공성(空性) ·································· 46
• (3) 변화 속의 불변: 법의 무동요성과 법성(法性) ····························· 51
• 4) 불이법: 공성에서 일상으로 ··································································· 55
• (1) 공(空)의 이해와 무작(無作)의 태도 ··············································· 55
• (2) 열반과 세간의 불이적 이해 ····························································· 60
• 4. ｢입불이법문품｣의 상담학적 함의 ···························································· 68
• 1) 불이법을 통한 치유와 성장 ·································································· 68
• 2) 불이법에 기반한 상담의 한계와 주의점 ············································· 76
• (1) 무아(無我) 개념의 올바른 이해 ······················································ 76
• (2) 영적 우회의 위험성 ·········································································· 77
• (3) 상담자의 체화(體化)된 이해와 지속적 성장의 중요성 ··············· 78
• Ⅲ. 『유마경』의 지혜: 상담을 위한 통찰과 원리 ··········································· 80
• 1. 세계관 ··········································································································· 81
• 1) 공(空)의 세계관 ······················································································· 82
• 2) 유심정토: 내적 변화와 외부 세계의 상호작용 ·································· 89
• 3) 보살의 실천과 불국토의 구현 ······························································ 94
• 2. 인간관 ··········································································································· 99
• 1) 법신(法身)과 육신으로서의 인간 ······················································· 100
• 2) 연결된 존재로서의 인간 ······································································ 109
• 3) 깨달음을 실현할 수 있는 가능적 존재 ············································ 116
• 3. 인생관 ········································································································· 126
• 1) 일상에서 꽃피는 깨달음 ······································································ 126
• 2) 고(苦)와 번뇌의 실상: 깨달음의 근원 ·············································· 133
• 3) 법(法)의 즐거움: 보살의 창조적 삶 ·················································· 140
• 4. 언어관 ········································································································· 148
• 1) 언어의 한계와 가능성 ·········································································· 149
• 2) 맥락의 중요성과 대기설법 ·································································· 155
• 3) 대승의 길로 안내하는 언어 ································································ 161
• 5. 상담자관 ····································································································· 166
• 1) 공성(空性)의 지혜와 진정한 자비의 실천 ········································ 167
• 2) 상호 반영적 깨달음: 상담자-내담자 관계의 본질 ······················· 177
• 3) 법보시(法布施)의 실천자로서의 상담자 ············································ 182
• Ⅳ. 『유마경』에서 조명하는 불교상담의 실천적 지혜와 적용 ··················· 188
• 1. 발심(發心): 치유적 변화의 시작 ···························································· 188
• 1) 『유마경』에 나타난 아뇩다라삼먁삼보리심(阿耨多羅三藐三菩提心) ···· 188
• 2) 상담 맥락에서의 아뇩다라삼먁삼보리심(阿耨多羅三藐三菩提心) ··· 192
• (1) 상담자의 발심 ·················································································· 192
• (2) 내담자의 발심 ·················································································· 194
• 2. 근원적 목표와 세속적 목표의 동시 추구 ············································ 199
• 1) 상담에서의 목표 설정 ·········································································· 199
• 2) 불교상담의 이중적 목표 ······································································ 202
• 3. 귀의(歸依): 근원으로의 여정 ·································································· 204
• 1) 귀의: 무주(無住)를 향한 자기 탐구 ·················································· 205
• 2) 귀의의 상담적 적용: 내담자의 자기 탐구 촉진 ······························ 211
• 4. 무작(無作)의 지혜: 구함 없는 구함의 역설 ········································ 216
• 5. 『유마경』에 기반한 불교상담의 실제 ···················································· 221
• 1) 연구 방법 ······························································································· 221
• 2) 사례 분석 ······························································································· 222
• (1) 사례 개요 ························································································· 222
• (2) 상담 과정 ························································································· 224
• (3) 주제별 분석 ······················································································ 231
• 3) 논의 ········································································································· 250
• Ⅴ. 결론 ·············································································································· 258
• 참고문헌 ············································································································ 261
• Abstract ··········································································································· 279