The “fangji(方技)” or the “method and technique” had been regarded as an occult and esoteric practice which had been handed down through the relationship between the master and disciple, and also known, understood, or appreciated by only a s...
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https://www.riss.kr/link?id=A106343451
김한신 (경남대학교)
2019
Korean
방기전 ; 구당서 ; 의술 ; 상술 ; 도술 ; Biographies of Diviners and Magicians ; Jiutangshu(Old Book of the Tang) ; Physiognomy ; Medical Practice ; Taoist Practice ; 方技(伎)传 旧唐书 ; 医术 ; 相术 ; 道术
KCI등재
학술저널
115-142(28쪽)
1
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
The “fangji(方技)” or the “method and technique” had been regarded as an occult and esoteric practice which had been handed down through the relationship between the master and disciple, and also known, understood, or appreciated by only a s...
The “fangji(方技)” or the “method and technique” had been regarded as an occult and esoteric practice which had been handed down through the relationship between the master and disciple, and also known, understood, or appreciated by only a small number of people. Although the pre-modern Chinese social perceptions of the “fangji” people was quite low, their “method and technique” was essential for both the ordinary people and the state. Since they predominantly influenced over the lay people, in addition, the Chinese courts had tried to bring them under control and keep detailed records of them.
The early records of “fangji” show us that it was originated from the ancient sharman’s divination and the sorcery. Even though there was no significant change in the nature of the “fangji”, the states’ attitudes toward it had been evidently transformed during the medieval Chinese period. For instance, they ardently tried to bring the “fangji” into the regulatory state system with granting official titles and government positions.
The main part of this article is the annotated translation of the Jiu Tangshu(舊唐書) Fangji zhuan(方伎傳). Through the annotated translation, this research will mainly try to figure out the detailed characteristics of the Chinese method and technique or “fangji.” It will also contribute to establish the cause why the ancient Chinese governments and literati put the various “methods and techniques” with heterogeneous features together into one category.
참고문헌 (Reference)
1 키스 토마스, "종교와 마술, 그리고 마술의 쇠퇴, Ⅰ·Ⅱ·Ⅲ" 나남 2014
2 김택민, "역주 당육전 상·중·하" 신서원 2003
3 "陳書"
4 "資治通鑑"
5 周伟华, "论叶法善政治、养生、排佛思想" 2015
6 "論語"
7 "舊唐書"
8 "漢書"
9 "書經"
10 山田利明, "方術から方技へ" 11 : 2017
1 키스 토마스, "종교와 마술, 그리고 마술의 쇠퇴, Ⅰ·Ⅱ·Ⅲ" 나남 2014
2 김택민, "역주 당육전 상·중·하" 신서원 2003
3 "陳書"
4 "資治通鑑"
5 周伟华, "论叶法善政治、养生、排佛思想" 2015
6 "論語"
7 "舊唐書"
8 "漢書"
9 "書經"
10 山田利明, "方術から方技へ" 11 : 2017
11 "新唐書"
12 김도영, "張果(老) 형상의 변천양상과 그 의미" 17 : 1999
13 张园园, "宋代道教与医学知识的建构--以医方为中心" (3) : 2015
14 唐娜, "宋代方技释义及发展渊源" (2) : 2014
15 이방, "太平廣記 권26 神仙26" 학고방 2003
16 "太平廣記"
17 李玉用, "唐道士叶法善三教思想考略" 중국사학회 (120) : 263-275, 2019
18 周伟华, "唐代道教宗师叶法善郡望、占籍与乡贯考" 35 (35): 2012
19 任丽萍, "唐代方技群体初探" (3) : 2017
20 赖萱萱, "叶法善道法简析" 2011
21 唐娜, "从《宋史·方技传》浅析宋代天文发展" 2014
22 "三國志"
23 Kirkland, Russell, "The Making of an Immortal: The Exaltation of Ho Chih-chang" 38 (38): 214-230, 1991
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학술지 이력
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2027 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2021-01-01 | 평가 | 등재학술지 유지 (재인증) | |
2018-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2015-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2011-01-01 | 평가 | 등재학술지 유지 (신규평가) | |
2008-01-01 | 평가 | 등재학술지 선정 (신규평가) | |
2007-01-01 | 평가 | 등재후보 1차 PASS () | |
2006-04-04 | 학회명변경 | 한글명 : 중국고대사학회 -> 중국고중세사학회영문명 : Historical Studies Of Ancient China -> Historical Studies Of Ancient And Medieval China | |
2006-03-30 | 학술지명변경 | 한글명 : 중국고대사연구 -> 중국고중세사연구외국어명 : Historical Studies of Ancient China -> Historical Studies of Ancient and Medieval China | |
2005-01-01 | 평가 | 등재후보학술지 선정 (신규평가) |
학술지 인용정보
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 1.38 | 1.38 | 1.18 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
1.06 | 1 | 1.331 | 0.1 |