아쿠타가와 류노스케의『서방의 사람』론 = 「성령」,「영원히 초월하려는 것」의 의미를 중심으로

다국어 초록 (Multilingual Abstract)

Saihonohito, the last work of Akutakawa Rhyeunoske, is condensed into poetic words like metaphor, paradox, symbols, etc. And so it caused misunderstandings to the then literary circles dominated by naturalism. When he pointed out that "divinity of the next generation was trying to interpret the paradox without considering the poetic"(20.Jehovah) and "all of the naturalist are dissecting the fact of life like a cruel surgeon"(35.the Resurrection), Akutakawa criticized the fabrication and inconsistency of naturalism stuck to just realistic description and scientific logic. Particularly the word,「3. Holy Spirit」- 『Something trying to transcend forever』 caused such misunderstandings. Although "Holy Spirit" generally means "holiness" or "truth" in the Christian terms, Akutakawa explained the word as "only something trying to transcend forever ". It was his attempt to avoid lies and contamination of the society in which the truth was inverted, and 〈the progressive form which lacks object〉 of the word explains exactly even the ambiguity itself as a universal truth. Therefore Saihonohito was an accusation against the society occupied with distorted naturalism through the truth of Jesus life. However the inversion of truth is not only the problem of the past. Even nowadays, though modernism and surrealism became common ideas after the collapse of naturalism, most of criticisms in Akutakawa" literature incline to prejudice or take a superficial view of things. It is the result that the theory of the Establishment in the past was followed up to today.

목차 (Table of Contents)

• Abstract
• 1. 서론
• 2. ‘성령’, ‘신’, ‘진리’ 라는 말
• 3. <진실>이 전도(顚倒)된 사회와 『서방의 사람』
• 4. 다이쇼기 문단과 전도(顚倒)된 <진실>
• 5. 『성령』 - 『영원히 초월하려는 것』
• 6.「35 부활」- ‘뭔가 아름다운 것’
• 7. 결론
• 참고문헌
• REFERENCES

참고문헌 (Reference)

1 노영숙, "아쿠타가와의 『서방의 사람』론- 시적 정의와 투쟁 -" 동북아시아문화학회 1 (1): 381-399, 2013

2 하태후, "아쿠타가와 류노스케의 종교관" 한국일어일문학회 62 (62): 125-142, 2007

3 노영숙, "아쿠타가와 류노스케의 『서방의 사람』과 동료작가들 - 소통의 단절과 인정투쟁 -" 대한일어일문학회 (64) : 295-318, 2014

4 노영숙, "아쿠타가와 류노스케의 『서방의 사람』- 저널리즘과 부활 -" 일본어문학회 (65) : 103-124, 2014

5 노영숙, "아쿠타가와 류노스케 『서방의 사람』과 몬드리안 - 창작기법의 미학적 고찰" 동북아시아문화학회 1 (1): 413-431, 2014

6 "성령[Holy Spirit, 聖靈] / 신[God, 神] / 진리[眞理, truth,] / 진실[眞實, truth,] /Demon(영) / 체사레 롬브로소(Cesare Lombroso) / 니힐리즘[nihilism] / 삼위일체[Trinity] / 프리드리히 니체 [Friedrich Nietzsche]"

7 김주연, "독일 비평사" 문학과지성사 272-289, 2006

8 김호용, "공동번역 성서, 요한 19:25-30, 마태오 27:45-56."

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19 노영숙, "『서방의 사람』의 비평과 성서해석의 문제" 대한일어일문학회 (68) : 203-226, 2015

20 笹淵友一, "『西方の人』論『芥川龍之介作品論集成第3巻西方の人』" 石割透編翰林書房　 202-, 1999

21 佐藤泰正, "『西方の人』論『芥川龍之介作品論集成第3巻西方の人』" 石割透編翰林書房　 195-199, 1999

22 關口安義, "『西方の人』論『芥川龍之介作品論集成第3巻西方の人』" 石割透編翰林書房 236-246, 1999

23 林薰植, "『西方の人』論　ー<3 聖霊>をめぐってー" (45) : 465-480, 2000

24 佐藤善也, "『クリストと云う人』ー『西方の人』『続西方の人』とパビニー『芥川龍之介作品論集成第3巻西方の人』" 石割透編翰林書房 212-232, 1999

25 임훈식, "「西方の人」のゲーテと聖霊" 대한일어일문학회 (64) : 353-368, 2014