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      서양 중세의 대의사상: 대표성의 실체에 대한 비판적 검토 = The Medieval Ideas of Political Representation: A Critical Examination of the Entities of the Representative Power

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      https://www.riss.kr/link?id=A104463012

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      다국어 초록 (Multilingual Abstract)

      In the medieval ideas of political representation, the entities which represent the whole are two. One is the monarch, the other is the representative assembly. It is argued that the monarch or the representative assembly represented the whole body of the population by acting for the people in the exercise of public power. Contrary many scholars' argument, however, the medieval conception of political representation differs from the modern conception in the interpretation of the issues of who or what is entitled to represent the whole and who authorizes the entitlement.
      In the Middle Ages. the monarch, as the head of the whole body politics, was to exercise the rights and discharge the duties of lordship. He was the political agent who exercised the power of the community in practice, but the monarchial power was given by God. Moreover, the roles of the medieval representative assembly in managing affairs of a state are limited and supplementary. As the representative assembly had the crown as the true head, the assembly could not sanction the arbitrary power of the crown.
      Like the modern conception of political representation, in the medieval idea of political representation, there were definite conceptions of substitution for the performance of public action. But the representative power in the middle ages was never authorized by a recognition of the supremacy of the people. That is, the people was not entitled to have supreme power over the monarch or the assembly. The medieval conception did not include an understanding of popular sovereignty.
      In addition, the examination of the conceptual components of political representation in Middle Ages helps to set out these characteristics of the medieval idea of political representation.
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      In the medieval ideas of political representation, the entities which represent the whole are two. One is the monarch, the other is the representative assembly. It is argued that the monarch or the representative assembly represented the whole body of...

      In the medieval ideas of political representation, the entities which represent the whole are two. One is the monarch, the other is the representative assembly. It is argued that the monarch or the representative assembly represented the whole body of the population by acting for the people in the exercise of public power. Contrary many scholars' argument, however, the medieval conception of political representation differs from the modern conception in the interpretation of the issues of who or what is entitled to represent the whole and who authorizes the entitlement.
      In the Middle Ages. the monarch, as the head of the whole body politics, was to exercise the rights and discharge the duties of lordship. He was the political agent who exercised the power of the community in practice, but the monarchial power was given by God. Moreover, the roles of the medieval representative assembly in managing affairs of a state are limited and supplementary. As the representative assembly had the crown as the true head, the assembly could not sanction the arbitrary power of the crown.
      Like the modern conception of political representation, in the medieval idea of political representation, there were definite conceptions of substitution for the performance of public action. But the representative power in the middle ages was never authorized by a recognition of the supremacy of the people. That is, the people was not entitled to have supreme power over the monarch or the assembly. The medieval conception did not include an understanding of popular sovereignty.
      In addition, the examination of the conceptual components of political representation in Middle Ages helps to set out these characteristics of the medieval idea of political representation.

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      다국어 초록 (Multilingual Abstract)

      In the medieval ideas of political representation, the entities which represent the whole are two. One is the monarch, the other is the representative assembly. It is argued that the monarch or the representative assembly represented the whole body of the population by acting for the people in the exercise of public power. Contrary many scholars' argument, however, the medieval conception of political representation differs from the modern conception in the interpretation of the issues of who or what is entitled to represent the whole and who authorizes the entitlement.
      In the Middle Ages. the monarch, as the head of the whole body politics, was to exercise the rights and discharge the duties of lordship. He was the political agent who exercised the power of the community in practice, but the monarchial power was given by God. Moreover, the roles of the medieval representative assembly in managing affairs of a state are limited and supplementary. As the representative assembly had the crown as the true head, the assembly could not sanction the arbitrary power of the crown.
      Like the modern conception of political representation, in the medieval idea of political representation, there were definite conceptions of substitution for the performance of public action. But the representative power in the middle ages was never authorized by a recognition of the supremacy of the people. That is, the people was not entitled to have supreme power over the monarch or the assembly. The medieval conception did not include an understanding of popular sovereignty.
      In addition, the examination of the conceptual components of political representation in Middle Ages helps to set out these characteristics of the medieval idea of political representation.
      번역하기

      In the medieval ideas of political representation, the entities which represent the whole are two. One is the monarch, the other is the representative assembly. It is argued that the monarch or the representative assembly represented the whole body of...

      In the medieval ideas of political representation, the entities which represent the whole are two. One is the monarch, the other is the representative assembly. It is argued that the monarch or the representative assembly represented the whole body of the population by acting for the people in the exercise of public power. Contrary many scholars' argument, however, the medieval conception of political representation differs from the modern conception in the interpretation of the issues of who or what is entitled to represent the whole and who authorizes the entitlement.
      In the Middle Ages. the monarch, as the head of the whole body politics, was to exercise the rights and discharge the duties of lordship. He was the political agent who exercised the power of the community in practice, but the monarchial power was given by God. Moreover, the roles of the medieval representative assembly in managing affairs of a state are limited and supplementary. As the representative assembly had the crown as the true head, the assembly could not sanction the arbitrary power of the crown.
      Like the modern conception of political representation, in the medieval idea of political representation, there were definite conceptions of substitution for the performance of public action. But the representative power in the middle ages was never authorized by a recognition of the supremacy of the people. That is, the people was not entitled to have supreme power over the monarch or the assembly. The medieval conception did not include an understanding of popular sovereignty.
      In addition, the examination of the conceptual components of political representation in Middle Ages helps to set out these characteristics of the medieval idea of political representation.

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      참고문헌 (Reference)

      1 박동천, "영국대의정치의 진화과정" 35 : 13-, 2004

      2 이화용, "마르실리우스의 정치대표론: 시민권, 권력전이, 그리고 정치의 회복" 35 (35): 9-10, 2001

      3 R. H. Lord, "The Parliaments of the Middle Ages and the Early Modern Period" 14 : 125-126, 1930

      4 E.H.Kantorowicz, "The King’s Two Bodies: A Study in Medieval Political Theory" Princeton University Press 336-383, 1957

      5 S. E. Finer, "The History of Government from the Earliest Times, Vol. II" Oxford University Press 1037-1038, 1997

      6 A. F. Pollard, "The Evolution of Parliament" Longman, Green & Co. 109-159,

      7 "The Compact Edition of the Oxford English Dictionary. Vol. II" Oxford University Press 2498-, 1971

      8 Augustine, "The City of God against the Pagans. XIX" Cambridge University Press 15-,

      9 Robert L. Benson, "The Bishop-Elect, A Study in Medieval Ecclesiastical Office" Princeton University Press 27-, 1968

      10 T. Aquinas, "Summa Theologiae, in: Opera Omnia Iussu Impensaque Leonis XIII Edita, Vol. V, VII and VIII" 1882

      1 박동천, "영국대의정치의 진화과정" 35 : 13-, 2004

      2 이화용, "마르실리우스의 정치대표론: 시민권, 권력전이, 그리고 정치의 회복" 35 (35): 9-10, 2001

      3 R. H. Lord, "The Parliaments of the Middle Ages and the Early Modern Period" 14 : 125-126, 1930

      4 E.H.Kantorowicz, "The King’s Two Bodies: A Study in Medieval Political Theory" Princeton University Press 336-383, 1957

      5 S. E. Finer, "The History of Government from the Earliest Times, Vol. II" Oxford University Press 1037-1038, 1997

      6 A. F. Pollard, "The Evolution of Parliament" Longman, Green & Co. 109-159,

      7 "The Compact Edition of the Oxford English Dictionary. Vol. II" Oxford University Press 2498-, 1971

      8 Augustine, "The City of God against the Pagans. XIX" Cambridge University Press 15-,

      9 Robert L. Benson, "The Bishop-Elect, A Study in Medieval Ecclesiastical Office" Princeton University Press 27-, 1968

      10 T. Aquinas, "Summa Theologiae, in: Opera Omnia Iussu Impensaque Leonis XIII Edita, Vol. V, VII and VIII" 1882

      11 Gaines Post, "Studies in Medieval Legal Thought: Public Law and the State 1100-1322" Princeton University Press 434-493, 1964

      12 Paul O. Kristeller, "Renaissance Thought and Its Sources" Columbia University Press 128-, 1979

      13 Brian Tierney, "Religion, Law and the Growth of Constitutional Thought" Cambridge University Press 40-42, 2008

      14 Cam, Marongiu, "Recent Works and Present Views on the Origins and Development of Representative Assemblies" 22 : 60-7,

      15 O. Gierke, "Political Theories of the Middle Ages" Cambridge University Press 62-, 1987

      16 이화용, "Political Representation in the Later Middle Ages: Marsilius in Context" University of Cambridge 2000

      17 Harvey C. Mansfield, Jr, "Modern and Medieval Representation, in: Nomos X: Representation" Atherton 55-82, 1968

      18 M. V. Clarke, "Medieval Representation and Consent" Longmans, Green & Co. 5-, 1936

      19 Antonio Marongiu, "Medieval Parliaments, A Comparative Study" Eyre & Spottiswoode 19-33, 1968

      20 C. H. McIlwain, "Medieval Estates, in: Cambridge Medieval History, VII" 679-,

      21 Helen M. Cam, "Liberties and Communities" Cambridge University Press 15-, 1944

      22 F. Kern, "Kingship and Law in the Middle Ages" Basil Blackwell 1939

      23 Patrick Riley, "How Coherent is the Social Contract Tradition?" 34 : 543-562, 1975

      24 S. Chrimes, "English Constitutional Ideas in the Fifteenth Century" Cambridge University Press 131-133, 1936

      25 A. Friedberg, "Decretum Gratiani, II" 1881

      26 Aquinas, "De Regimine Principum Ad Regem Cypri, in: Thomae Aquinatis Opuscula Omnia Necnon Opera Minora. Vol. I" P. Lethielleux 1-14, 1949

      27 Arthur P. Monahan, "Consent, Coercion, and Limit: The Medieval Origins of Parliamentary Democracy" McGill-Queen's University Press 9-, 1987

      28 S. Chodorow, "Christian Political Theory and Church Politics in the Mid-Twelfth Century: The Ecclesiology of Gratian’s Decretium" University of California Press 200-203, 1972

      29 H. Pitkin, "Appendix on Etymology, in: The Concept of Representation" University of California Press 241-252, 1967

      30 Carlyle, "A History of Medieval Political Theory, Vol. V" 465-,

      31 Robert W, "A History of Medieval Political Theory in the West. Vol. V" William Blackwood & Sons Ltd 464-474, 1903

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      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2007-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2006-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2004-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.21 0.21 0.23
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.25 0.21 0.807 0.08
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