『파계』에 나타난 부라쿠민에 관한 작가 인식 = The Christian Recognition Expressed in Transgression

다국어 초록 (Multilingual Abstract)

Toson who I cried to the place where power extended to for human liberation, and was going to dissect constant observation and society showed a courageous challenge in a meeting of survival and the discrimination of the cover discrimination Buraku (village) to still continue after the Meiji Restoration. I insist while the Westernization setting the classroom of the elementary school where it should have been with (莲华 temple) of Iiyama which is a Buddhism area of the Shinshu first most in the spot of the village discrimination, and being opposed to contradiction of the inequity society through the citizen of human cover discrimination manner that received influence of the Buddhism most when the liberation is caused by confession.
However, as is expected, I can do confession unlike an object of the Christian confession at a point called the confession for the world when it is apparent that there is not confession of the Christian recognition. Toson played a big role to tell about existence of the then cover discrimination Buraku (village) in the world to study contradictoriness of the modern Meiji society through this work. What general people are not almost conscious of about antiquated of the Japanese society, the old evil as for the social position discrimination not to disappear after a liberation law was promulgated either of Japan discriminatory; was in an accident.
In the Japanese society, in the group discriminated against as the society where the community-like life of the group is given priority to over than an individual, group consciousness is strong in the group, and a group of the sides to discriminate against is the group society where it is difficult for other groups to get because unity is very strong. The fact that I know only after I investigate a Buraku (village) problem, and Toson really surveys the Buraku (village) should be really surprised. I insist by proving social position than “it is this transgression”, and writer Toson is unsociable and I cover the social position and it is uneasy and buys it in discrimination society when you must get freedom from suppression called the self-deception. It was even slightly human, and then much Buraku (village) people wanted to grow and covered the social position and were going to live with normal social position, but were reality to be ousted from on the spot when found out. The human equality awareness of the writer keeps strong, but the recognition of the help of Toson who is over by confessing it to the society confesses it to God, and it is thought that distance is far with a true feeling of opening and the viewpoint of the Christianity faith to save it, and to feel a feeling.

목차 (Table of Contents)

• 1. 서론
• 2. 피차별부라쿠 양상과 인습
• 3. 작가의 피차별신분 인식과 고백
• 4. 고백에 의한 구원인식
• 5. 결론
• 参考文献
• Abstract

참고문헌 (Reference)

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