Critical/Dystopian Approaches to High-Tech Surveillance Capitalist Societies in “Nosedive” and “The Perfect Match”

다국어 초록 (Multilingual Abstract)

This paper explores the dystopian visions presented in Charlie Brooker’s “Nosedive” and Ken Liu’s “The Perfect Match,” delving into their unsettling portrayals of a future (or parallel present) that challenges the optimistic narratives tech giants tend to spin about digitally augmented, eternally connected world. Both narratives, featuring worlds run by corporations resembling Meta and Google, prompt reflection on how personal online behaviors contribute to a dehumanizing surveillance structure that erodes autonomy, reducing individuals to exploitable data within the neoliberal capitalist market. The earlier half of this paper explores the ways in whichthe lateral surveillance we see in “Nosedive” turns society into a glass paneled panopticon, making the world shallower and narrower. The rating system based on lateral surveillance undermines democracy and disempowers individuals, forcing them behave asdocile consumers and monetizable data to be harnessed by corporations and the State in their efforts to reinforce surveillance capitalism. The latter part of this paper focuses on “The Perfect Match,” which offers a more direct glimpse into surveillance capitalism’s mechanisms. The story portrays a future where people willingly surrender personal data and autonomy to tech giants, lured by the convenience provided by high-tech devices such as “Tilly,” a personal assistant program. The story also serves as a cautionary tale, revealing how this surrender reduces humans to data reservoirs and consumers that can be easily exploited through specifically targeted product recommendations. While Brooker and Liu’s futures appear grim, I interpret “Nosedive” and “The Perfect Match” as critical dystopian texts infused with hope, for the open endings we find in both reveal the writers’ beliefs in human’s resistant agency, which cannot be fully extinguished under the grip of high-tech surveillance societies.