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    요한복음에 등장하는 유다, 그는 누구인가? = The Characterization of Judas Iscariot in the Gospel of John

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    https://www.riss.kr/link?id=A103998794

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This article is to focus on Judas Iscariot as the dramatis Personal, the person portrayed in the Gospel of John. Under the rubric of narrative criticism, the characterization is a useful tool to portray the character in the given story world. In John’s Gospel, Judas as a distinctive character, appears or is mentioned in four scenes(6:64, 70-71; 12:1-8; 13:2, 10-11, 18-19, 21,26-30; 18:1-8) and one scene(17:12 refers to Judas as “the one doomed to destruction). In John’s Gospel Judas is subtly different from the synoptic Gospel and the Acts of Apostles.
    As character, Judas’s actions and speech are described, as well as what characters say about him. The characterization of Judas is also revealed by the narrator’s comments and what Jesus says about himself. Judas, in John’s Gospel, is portrayed what he does rather than as what he says, although he does speak once in the Gospel. Interestingly, Judas’s only and first speech is in John 12, which, in contrast to the other disciples’ first speech, shows his complaint without any hint of expressing confession of faith.
    In fact John is typically not concerned about any psychological or political motivation for Judas actions. Contrast to synoptic gospels, John does not portray specifically Judas’s betrayal of Jesus for money, though he was mentioned as a thief by pilfering from the common purse(John 12). Judas is represented as a flat character rather than a round character because he is more focused as narrative plot functionary than a developed character in his own right.
    Though Judas was given to Jesus by Father along with the other disciples,he ended up as a son of destruction(John 17). Under the influence of Satanic force, Judas did not change his course despite of Jesus’ great gesture of love. As a Satan’s emissary, Judas went out into the world in its darkness(John 13) by abandoning light for darkness. Fittingly, John has no story of no remorse of Judas(contrast to Matthew 27:3-10) as well as no story of his death.
    This article clearly shows Judas as “one of the twelve” asthe disciple who betrays Jesus, by emphasizing the representing defector(John 6 & 12). John’s characterization of Judas is in human form with the cosmic forces of evil as a type of the ‘antichrist’(1 John 2:18-19).
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    This article is to focus on Judas Iscariot as the dramatis Personal, the person portrayed in the Gospel of John. Under the rubric of narrative criticism, the characterization is a useful tool to portray the character in the given story world. In John...

    This article is to focus on Judas Iscariot as the dramatis Personal, the person portrayed in the Gospel of John. Under the rubric of narrative criticism, the characterization is a useful tool to portray the character in the given story world. In John’s Gospel, Judas as a distinctive character, appears or is mentioned in four scenes(6:64, 70-71; 12:1-8; 13:2, 10-11, 18-19, 21,26-30; 18:1-8) and one scene(17:12 refers to Judas as “the one doomed to destruction). In John’s Gospel Judas is subtly different from the synoptic Gospel and the Acts of Apostles.
    As character, Judas’s actions and speech are described, as well as what characters say about him. The characterization of Judas is also revealed by the narrator’s comments and what Jesus says about himself. Judas, in John’s Gospel, is portrayed what he does rather than as what he says, although he does speak once in the Gospel. Interestingly, Judas’s only and first speech is in John 12, which, in contrast to the other disciples’ first speech, shows his complaint without any hint of expressing confession of faith.
    In fact John is typically not concerned about any psychological or political motivation for Judas actions. Contrast to synoptic gospels, John does not portray specifically Judas’s betrayal of Jesus for money, though he was mentioned as a thief by pilfering from the common purse(John 12). Judas is represented as a flat character rather than a round character because he is more focused as narrative plot functionary than a developed character in his own right.
    Though Judas was given to Jesus by Father along with the other disciples,he ended up as a son of destruction(John 17). Under the influence of Satanic force, Judas did not change his course despite of Jesus’ great gesture of love. As a Satan’s emissary, Judas went out into the world in its darkness(John 13) by abandoning light for darkness. Fittingly, John has no story of no remorse of Judas(contrast to Matthew 27:3-10) as well as no story of his death.
    This article clearly shows Judas as “one of the twelve” asthe disciple who betrays Jesus, by emphasizing the representing defector(John 6 & 12). John’s characterization of Judas is in human form with the cosmic forces of evil as a type of the ‘antichrist’(1 John 2:18-19).

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    참고문헌 (Reference)

    1 김동수, "요한신학 렌즈로 본 요한복음" 솔로몬 160-161, 2006

    2 김문현, "요한복음의 인물연구 역사와 방법론 고찰" 한국신약학회 15 (15): 769-804, 2008

    3 김문현, "요한복음에 나타난 유대인들, 그들은 누구인가? -5장, 6장, 그리고 8장을 중심으로 한 샘플분석(test cases)" 한국신약학회 18 (18): 481-520, 2011

    4 R. Alan Culpepper, "요한복음 해부" 요단 196-198, 2005

    5 김문현, "요한복음 5:1-18의 내러티브 읽기-38년 된 병자의 인물분석을 통한 예수의 정체성 이해" 한국복음주의신약학회 9 (9): 657-681, 2010

    6 김문현, "요한복음 20:1~29의 부활내러티브 읽기 : 애제자를 중심으로" 한국신약학회 16 (16): 1089-1120, 2009

    7 김문현, "요한복음 17장 어떻게 읽을 것인가? ― 교회를 향한 예수의 비전 ―" 한국복음주의신약학회 10 (10): 825-858, 2011

    8 George R. Beasley-Murray, "요한복음" 솔로몬 567-568, 2001

    9 권종선, "신약성서 비평방법의동향과 전망" 10 (10): 519-553, 2003

    10 마크 알렌 포월, "서사비평이란 무엇인가" 한국장로교 출판사 1990

    1 김동수, "요한신학 렌즈로 본 요한복음" 솔로몬 160-161, 2006

    2 김문현, "요한복음의 인물연구 역사와 방법론 고찰" 한국신약학회 15 (15): 769-804, 2008

    3 김문현, "요한복음에 나타난 유대인들, 그들은 누구인가? -5장, 6장, 그리고 8장을 중심으로 한 샘플분석(test cases)" 한국신약학회 18 (18): 481-520, 2011

    4 R. Alan Culpepper, "요한복음 해부" 요단 196-198, 2005

    5 김문현, "요한복음 5:1-18의 내러티브 읽기-38년 된 병자의 인물분석을 통한 예수의 정체성 이해" 한국복음주의신약학회 9 (9): 657-681, 2010

    6 김문현, "요한복음 20:1~29의 부활내러티브 읽기 : 애제자를 중심으로" 한국신약학회 16 (16): 1089-1120, 2009

    7 김문현, "요한복음 17장 어떻게 읽을 것인가? ― 교회를 향한 예수의 비전 ―" 한국복음주의신약학회 10 (10): 825-858, 2011

    8 George R. Beasley-Murray, "요한복음" 솔로몬 567-568, 2001

    9 권종선, "신약성서 비평방법의동향과 전망" 10 (10): 519-553, 2003

    10 마크 알렌 포월, "서사비평이란 무엇인가" 한국장로교 출판사 1990

    11 김문현, "니고데모, 그는 누구인가: 요 3:1-21에 나타난 예수와 니고데모의 대화를 중심으로" 6 (6): 285-322, 2007

    12 김문현, "과연 니고데모는 진정한 모범적인 제자인가" 7 (7): 236-240, 2008

    13 김문현, "가슴으로 읽은 요한복음" 도서출판영성네트워크 2005

    14 David Galef, "The Supporting Cast: A Study of Flat and Minor Characters" The Pennsylvania State University Press 1993

    15 J. A. T. Robinson, "The Roots of a Radical" SCM Press 139-143, 1980

    16 C. H. Dodd, "The Interpretation of the Fourth Gospel" Cambridge University Press 365-, 1970

    17 R. Bultmann, "The Gospel of John: A Commentary" Basil Blackwell 443-, 1971

    18 Francis J. Moloney, "The Gospel of John" The Liturgical Press 380-, 1998

    19 Thomas L. Brodie, "The Gospel According to John: A Literary and Theological Commentary" Oxford University Press 447-448, 1993

    20 Raymond E. Brown, "The Gospel According to John" Doubleday 1-298, 1966

    21 Frank Kermode, "The Genesis of Secrecy" Harvard University Press 92-93, 1979

    22 Raymond E. Brown, "The Death of the Messiah: From Gethsemane to the Grave, 2vols" Doubleday 1394-1418, 1994

    23 Craig R. Koester, "Symbolism in the Fourth Gospel: Meaning, Mystery, Community" Fortress 207-, 1995

    24 Seymour Chatman, "Story and Discourse:Narrative Structure in Fiction and Film" Cornell University Press 1978

    25 J. A. du Rand, "Narratological Perspectives on John 13;1-38" 46 : 376-380, 1990

    26 James L. Resseguie, "Narrative Criticism of the New Testament:An Introduction" Baker Academic 2005

    27 Kim Paffenroth, "Judas: Images of the Lost Disciple" Westminster John Knox 33-36, 2001

    28 William Klassen, "Judas: Betrayer or Friend of Jesus" Fortress 137-159, 1996

    29 K. Hein, "Judas Iscariot: Key to the Last-Supper Narratives" 17 : 227-232, 1971

    30 D. J. William, "Judas Iscariot, In Dictionary of Jesus and the Gospel" Intervarsity Press 407-, 1992

    31 J. S. Billings, "Judas Iscariot in the Fourth Gospel" 51 : 156-158, 1939

    32 Warren Carter, "John: Storyteller, Interpreter, Evangelist" Hendrickson Publishers Inc 75-, 2006

    33 Andreas J. Köstenberger, "John" Baker Academic 210-, 2004

    34 Mark W G Stibbe, "John" Sheffield Academic Press 132-, 1993

    35 Robert J. Karris, "Jesus and the Marginalized in John's Gospel" Liturgical Press 25-, 1990

    36 Susan E. Hylen, "Imperfect Believers: Ambiguous Characters in the Gospel of John" Westminster John Knox Press 64-, 2009

    37 EricF. F, Bishop, "He That Eateth Bread with Me" 70 : 331-333, 1959

    38 Herold Weiss, "Foot Washing in the Johannine Community" 21 : 311-, 1979

    39 Baruch Hochman, "Character in Literature" Cornell University Press 1985

    40 W. J. Harvey, "Character and Novel" Cornell University Press 1965

    41 Wes Howard-Brook, "Becoming Children of God: John's Gospel and Radical Discipleship" Orbis Books 170-, 2001

    42 E. M. Forster, "Aspects of the Novel: The Timeless Classic Novel Writing" Harcourt, Inc 73-82, 1962

    43 E. M.Forster, "Aspects of the Novel: The Timeless Classic Novel Writing" Harcourt,Inc 1962

    44 윤철원, "21세기 독자, 루터의 가말리엘 읽기-보름스제국회의와산헤드린에서의발언을중심으로" 한국신약학회 14 (14): 643-678, 2007

    45 Fernando F. Segovia, "'Peace I Leave with You; My Peace I Give to You': Discipleship in the Fourth Gospel, In Discipleship in the New Testament" Fortress Press 86-, 1985

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