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      『베오울프』를 통해 본 서양문명의 자연의 타자화 고찰 = A Study on the Natural Objectification of Western Civilization through Beowulf

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      https://www.riss.kr/link?id=A106105478

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      다국어 초록 (Multilingual Abstract)

      The purpose of this study is to analyze how the ethnic groups of the East Asian nomadic races are portrayed and the negative images are connected to Westerners through cultural origins and symbols in Beowulf, which is a combination of Christian values ​​and Germanic perspectives. Beowulf is a story about the heroes of the Germanic people, but it is a work with a Christian perspective in the process of describing in writing letters that have been passed on to the oral tradition of Christianity in the later years. Beowulf and Grendel form two distinct axes, good and evil, which are depicted in the work as images of light and darkness. In this work Grendel is an image of a wolf symbolizing an ancient East Asian nomadic ethnic group. The immigrants from East Asia who came to Europe along the pasture, where animals can be eaten, worship dragons as life of primitive nature and live according to the nature of nature. The fact that the emblems representing nature are perceived as objects of conquest and elimination can be said to provide an opportunity to constantly typify nature and identify objects of conquest. In other words, it can be seen that Christian civilization denies all pagan civilizations other than Christianity by worshiping nature, rejecting the horizontal relation between nature and man, and looking from a vertical perspective. In the beginning, human beings have tried to be in awe of nature and united with nature, and worship and awe of this nature were unacceptable in Christian worship of God alone. In conclusion, from a Christian point of view, nature is an object that must be destroyed and eliminated. Therefore, this Christian perspective can be said to recognize nature as an object of conquest and to connect with the viewpoint of the West.
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      The purpose of this study is to analyze how the ethnic groups of the East Asian nomadic races are portrayed and the negative images are connected to Westerners through cultural origins and symbols in Beowulf, which is a combination of Christian values...

      The purpose of this study is to analyze how the ethnic groups of the East Asian nomadic races are portrayed and the negative images are connected to Westerners through cultural origins and symbols in Beowulf, which is a combination of Christian values ​​and Germanic perspectives. Beowulf is a story about the heroes of the Germanic people, but it is a work with a Christian perspective in the process of describing in writing letters that have been passed on to the oral tradition of Christianity in the later years. Beowulf and Grendel form two distinct axes, good and evil, which are depicted in the work as images of light and darkness. In this work Grendel is an image of a wolf symbolizing an ancient East Asian nomadic ethnic group. The immigrants from East Asia who came to Europe along the pasture, where animals can be eaten, worship dragons as life of primitive nature and live according to the nature of nature. The fact that the emblems representing nature are perceived as objects of conquest and elimination can be said to provide an opportunity to constantly typify nature and identify objects of conquest. In other words, it can be seen that Christian civilization denies all pagan civilizations other than Christianity by worshiping nature, rejecting the horizontal relation between nature and man, and looking from a vertical perspective. In the beginning, human beings have tried to be in awe of nature and united with nature, and worship and awe of this nature were unacceptable in Christian worship of God alone. In conclusion, from a Christian point of view, nature is an object that must be destroyed and eliminated. Therefore, this Christian perspective can be said to recognize nature as an object of conquest and to connect with the viewpoint of the West.

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      참고문헌 (Reference)

      1 이종호, "황금보검의 비밀" 북카라반 2013

      2 주학연, "진시황은 몽골어를 하는 여진족이었다" 우리역사연구재단 2008

      3 이경옥, "정립과 전복: 테니슨의 「기네비어」와 모리스의 「기네비어의 변명」 비교연구" 한국동서비교문학학회 (45) : 211-238, 2018

      4 조승연, "이야기 인문학" 김영사 2016

      5 김종래, "유목민 이야기" 꿈엔들 2002

      6 델, 크리스토퍼, "오컬트, 마술과 마법" 시공사 2017

      7 정수일, "실크로드학" 창작과비평사 2002

      8 김봉준, "신화순례" 미들하우스 2012

      9 "스포츠 동아. 타타르인 특징, 타타르인의 땅의 수도인 카잔의 기원은? 2015.04.24"

      10 주채혁, "순록치기가 본 조선·고구려·몽골" 혜안 2007

      1 이종호, "황금보검의 비밀" 북카라반 2013

      2 주학연, "진시황은 몽골어를 하는 여진족이었다" 우리역사연구재단 2008

      3 이경옥, "정립과 전복: 테니슨의 「기네비어」와 모리스의 「기네비어의 변명」 비교연구" 한국동서비교문학학회 (45) : 211-238, 2018

      4 조승연, "이야기 인문학" 김영사 2016

      5 김종래, "유목민 이야기" 꿈엔들 2002

      6 델, 크리스토퍼, "오컬트, 마술과 마법" 시공사 2017

      7 정수일, "실크로드학" 창작과비평사 2002

      8 김봉준, "신화순례" 미들하우스 2012

      9 "스포츠 동아. 타타르인 특징, 타타르인의 땅의 수도인 카잔의 기원은? 2015.04.24"

      10 주채혁, "순록치기가 본 조선·고구려·몽골" 혜안 2007

      11 타임라이프, "서양의 괴물 동양의 반짝이는 신 DRAGONS" 분홍개구리 2004

      12 서경호, "산해경" 안티쿠스 2006

      13 정형진, "바람타고 흐른 고대문화의 비밀" 소나무 2011

      14 장석호, "몽골의 바위그림" 혜안 1995

      15 비뉴, 장 드니, "목축의 시작" 알마 2014

      16 김선자, "동서문화교류와 알타이" 역락 111-146,

      17 김정민, "단군의 나라 카자흐스탄" 글로벌콘텐츠 2016

      18 파스투로, 미셸, "곰, 몰락한 왕의 역사 : 동물 위계로 본 서양 문화사" 오롯 2014

      19 강준수, "『맥베스』를 통해 본 켈트문화와 동북아시아 유목문화 비교: 샤머니즘을 중심으로" 한국동서비교문학학회 (44) : 7-35, 2018

      20 "https://www.voakorea.com/a/july-11-2016-day-in-photos/3415169.html"

      21 "https://en.wikipedia.org/wiki/Beowulf_(hero)"

      22 "https://blog.naver.com/wantnewborn/220927934203"

      23 "https://blog.naver.com/marusot/40109507362"

      24 "https://blog.naver.com/leelkuh/156367180"

      25 "https://blog.naver.com/kimyto/50120145539"

      26 "https://blog.naver.com/bonamo67/120056861052"

      27 "http://srkim4u.tistory.com/m/2216"

      28 "http://sports.donga.com/3/all/20150424/70896323/2"

      29 "http://endofcap.tistory.com/1129"

      30 Sandner, David, "Tracking Grendel: The Uncanny in Beowulf" 40 (40): 162-176, 1999

      31 North, Richard, "The Origins of Beowulf: From Vergil to Wiglaf" UP of Oxford 2006

      32 Yang, Chih-chiao Joseph, "Humanizing the Monsters: A Schmatic Reading of Beowulf" 44 : 3-24, 2013

      33 Andrew, Malcom, "Grendel in Hell" 62 : 401-410, 1981

      34 Tolkien, J. R. R, "Beowulf: The Monsters and the Critics" 22 : 1-51, 1936

      35 Michael Alexander, "Beowulf: A Verse Translation" Penguin Books 1973

      36 Chickering, Howell D. Jr, "Beowulf: A Dual-Language Edition" Anchor 1977

      37 Klaeber, Frederick, "Beowulf and the Fight at Finnsberg" Heath 1950

      38 Garmonsway, G. N, "Beowulf and its Analogues" E. P. Dutton 1971

      39 Irving, Edward B. Jr, "A Reading of Beowulf" UP of Yale 1968

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2015-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2006-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2005-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-07-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.56 0.56 0.55
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.5 0.45 1.007 0.18
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