깨달음에 대한 태도로 본 한국불교의 세계화 = The Globalization of Korean Buddhism Seen from Various Attitudes toward Awakening Experience

다국어 초록 (Multilingual Abstract)

  Korean Buddhism has been unknown to the world due to, maybe ironically, its strong points: the indigenous Seon (Zen) characteristics. Being influenced by Taoism, Dharma’s ineffability has put invincible barriers in front of modern religious wayfarers. For Koreans, the Buddhism of Siddhartha Gautama has long been cut off in time and space from its birthland, India, now Sri Lanka, by the big barrier called China. Consequently, Korean Buddhism, quantitatively being shadowed by Chinese Buddhism and qualitatively by western oriented and thus well known Japanese Buddhism, suffers difficulty in claiming any particular trait of her originality.   The lesson by Daisetz Suzuki whose successful introduction of Zen, a Mahayana sect, to the West seems to suggest Korean Buddhism a way for its globalization. However, no noticeable alternative seems available except following Suzuki’s trail trodden a century ago. It is the development of more Upayas for the taste of Westerners.   However, Koreans seem to be not yet ready for this job. A mentality beyond the Chinese cultural boundary, language skills such as Sanskrit and Pali not to mention of many western tongues, and a mastery of Western philosophy and Christianity seem to be definite necessities for the job, which again only seems to be possible by abundant manpower of religious studies of which Korean is very much deficient.

목차 (Table of Contents)

• Ⅰ. 머리말 Ⅱ. 보편적 경험으로서의 깨달음 Ⅲ. 한국의 오도송(悟道頌) Ⅳ. 싯다르타 고타마의 깨달음과 인도의 요가(yoga) Ⅴ. 기타 경험들 Ⅵ. 스즈키의 성공 Ⅶ. 한국불교의 세계화 인용문헌 Abstract

참고문헌 (Reference)

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