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      KCI등재 SSCI SCOPUS

      Why did you send me like this?  :  Marriage, Matriliny and the ‘Providing Husband’ in North Kerala, India

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      https://www.riss.kr/link?id=A82710782

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      다국어 초록 (Multilingual Abstract)

      This paper argues that in the study of matriliny in Kerala, insufficient attention has been paid to the post-marriage residence norm of virilocality in which a woman goes to reside in her husband’s house after marriage. This has led to considerable romanticization of what matriliny meant for women in everyday life. In focusing on a caste called the Thiyyas, who have a history of matrilineal descent and inheritance, the paper explores the way the norm of virilocality is coupled with the idea of the ‘providing husband.’ I consider the idea of the ‘providing’ husband as both central to the image of a normative conjugality among the Thiyyas and also as an idea that has characterized legislative changes in matriliny and marriage since the late nineteenth century. Further, I argue that the idea of the ‘providing husband’ and post-marriage virilocal residence are coupled not only with a strong sense of a dependent wife but a husband’s unequivocal authority. However, what marks out this context is that women inherit property and have a right to return to their natal homes. These practices in turn enable considerable flexibility in residence in everyday life.
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      This paper argues that in the study of matriliny in Kerala, insufficient attention has been paid to the post-marriage residence norm of virilocality in which a woman goes to reside in her husband’s house after marriage. This has led to considerable ...

      This paper argues that in the study of matriliny in Kerala, insufficient attention has been paid to the post-marriage residence norm of virilocality in which a woman goes to reside in her husband’s house after marriage. This has led to considerable romanticization of what matriliny meant for women in everyday life. In focusing on a caste called the Thiyyas, who have a history of matrilineal descent and inheritance, the paper explores the way the norm of virilocality is coupled with the idea of the ‘providing husband.’ I consider the idea of the ‘providing’ husband as both central to the image of a normative conjugality among the Thiyyas and also as an idea that has characterized legislative changes in matriliny and marriage since the late nineteenth century. Further, I argue that the idea of the ‘providing husband’ and post-marriage virilocal residence are coupled not only with a strong sense of a dependent wife but a husband’s unequivocal authority. However, what marks out this context is that women inherit property and have a right to return to their natal homes. These practices in turn enable considerable flexibility in residence in everyday life.

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      목차 (Table of Contents)

      • Introduction
      • Legislative Changes and the Imperative of the ‘Providing' Husband
      • ‘Providing’ and the Normative Structure of Conjugality
      • The Rule of Virilocality, Women’s Inheritance and the Negotiation of Residence
      • Remembering their Marriage: Two Stories of ‘Providing’
      • Introduction
      • Legislative Changes and the Imperative of the ‘Providing' Husband
      • ‘Providing’ and the Normative Structure of Conjugality
      • The Rule of Virilocality, Women’s Inheritance and the Negotiation of Residence
      • Remembering their Marriage: Two Stories of ‘Providing’
      • Shamala
      • Yeshoda
      • Conclusion
      • Acknowledgements
      • Notes
      • References
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      참고문헌 (Reference)

      1 Phadke, Shilpa, "Why Loiter?: Women and Risk on Mumbai Streets" Penguin India 2011

      2 Dube, Leela, "Who Gains from Matriliny? Men, Women and Change on an Indian Island, In Shifting Circles of Support: Contextualising Gender and Kinship in South Asia and Sub-Saharan Africa" Sage 1996

      3 Reiter, Rayna R., "Toward an Anthropology of Women" Monthly Review Press 1975

      4 Gough, Kathleen E., "Thiyyar: North Kerala, In Matrilineal Kinship" University of California Press 1961

      5 Arunima, G., "There Comes Papa: Colonialism and the Transformation of Matriliny in Malabar, Kerala. C. 1850-1940" Orient Longman 2003

      6 Abraham, Janaki, "The Stain of White: Liaisons, Memories, and White Men as Relatives" 9 (9): 131-151, 2006

      7 Fuller, C.J., "The Nayars Today" Cambridge University Press 1976

      8 Mukhopadhyay, Swapna, "The Enigma of the Kerala Woman: a Failed Promise of Literacy" Social Science Press 2007

      9 "Report of the Malabar Marriage Commission" Lawrence Asylum Press 1891

      10 Jeffrey, Robin, "Politics, Women and Well Being: How Kerala became ‘A Model,’" Oxford University Press 1993

      1 Phadke, Shilpa, "Why Loiter?: Women and Risk on Mumbai Streets" Penguin India 2011

      2 Dube, Leela, "Who Gains from Matriliny? Men, Women and Change on an Indian Island, In Shifting Circles of Support: Contextualising Gender and Kinship in South Asia and Sub-Saharan Africa" Sage 1996

      3 Reiter, Rayna R., "Toward an Anthropology of Women" Monthly Review Press 1975

      4 Gough, Kathleen E., "Thiyyar: North Kerala, In Matrilineal Kinship" University of California Press 1961

      5 Arunima, G., "There Comes Papa: Colonialism and the Transformation of Matriliny in Malabar, Kerala. C. 1850-1940" Orient Longman 2003

      6 Abraham, Janaki, "The Stain of White: Liaisons, Memories, and White Men as Relatives" 9 (9): 131-151, 2006

      7 Fuller, C.J., "The Nayars Today" Cambridge University Press 1976

      8 Mukhopadhyay, Swapna, "The Enigma of the Kerala Woman: a Failed Promise of Literacy" Social Science Press 2007

      9 "Report of the Malabar Marriage Commission" Lawrence Asylum Press 1891

      10 Jeffrey, Robin, "Politics, Women and Well Being: How Kerala became ‘A Model,’" Oxford University Press 1993

      11 Gough, Kathleen E., "Nayars and the Definition of Marriage" 89 : 23-34, 1959

      12 Gough, Kathleen E., "Nayar: Central Kerala; Nayar: North Kerala; The Modern Disintegration of Matrilineal Descent Groups, In Matrilineal Kinship" University of California Press 1961

      13 Dube, Leela, "Matriliny and Islam: Religion and Society in the Laccadives" National Publishing House 1969

      14 Saradamoni, K., "Matriliny Transformed: Family, Law and Ideology in Twentieth Century Travancore" Sage Publications 1999

      15 Gough, Kathleen E., "Mappilla: North Kerala, In Matrilineal Kinship" University of California Press 1961

      16 Kodoth, Praveena, "Looking beyond Gender Parity: Gender Inequities of some Dimensions of Well-being in Kerala" 3278-3286, 2005

      17 Jeffrey, Robin, "Legacies of Matriliny: The Place of Women and the ‘Kerala Model’" 77 (77): 647-668, 2004

      18 den Uyl, Marion, "Invisible Barriers: Gender, Caste, and Kinship in a Southern Indian Village" International Books 1995

      19 Radcliffe-Brown, A.R., "Introduction, In African Systems of Kinship and Marriage" Oxford University Press 1950

      20 Kodoth, Praveena, "Here Comes Papa : Matriliny, Men and Marriage in Early Twentieth Century Malabar" North East Hill University 2003

      21 Kodoth, Praveena, "Gender, Caste and Matchmaking in Kerala: A Rationale for Dowry" 39 (39): 263-283, 2008

      22 Thurston, Edgar, "Ethnographic Notes in Southern India" Government Press 1906

      23 Panda, Pradeep Kumar, "Domestic Violence against Women in Kerala" Centre for Development Studies 2004

      24 Gough, Kathleen E., "Changes in Matrilineal Kinship on the Malabar Coast" Cambridge University 1950

      25 Agarwal, Bina, "A Field of One’s Own: Gender and Land Rights in South Asia" Cambridge University Press 1994

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