“The beauty of God is ‘the beauty of love’ and ‘the beauty of glory’, which is best manifested through the incarnation and crucifixion of Jesus Christ, starting from Perichoresis of the Triune God. As a result of this divine love of God, Thi...
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https://www.riss.kr/link?id=A105475635
2017
Korean
23
학술저널
5-34(30쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
“The beauty of God is ‘the beauty of love’ and ‘the beauty of glory’, which is best manifested through the incarnation and crucifixion of Jesus Christ, starting from Perichoresis of the Triune God. As a result of this divine love of God, Thi...
“The beauty of God is ‘the beauty of love’ and ‘the beauty of glory’, which is best manifested through the incarnation and crucifixion of Jesus Christ, starting from Perichoresis of the Triune God. As a result of this divine love of God, This ‘creation world’ is the object of God’s love and has beauty in relation to God.
The beauty of this creation world shows ‘beauty of mutual conformity’ in relation to the Creator, and the concept of ‘conformity’ is also applied to aesthetics, so it can be applied to the beauty of the creation world. But the beauty of the mutual conformity between the Creator and the Creation world is broken and the ugliness of the creation world arises.
The ugliness of the creation world is related to the evil of the creation world, and this evil is divided into physical evil, moral evil, social structural evil, and the causes of these are the human fallen, satan, and chaos.
The beauty of the cross of Jesus converged on all these ugliness of the creation world, restoring the relationship between the creation world and God, so that The beauty of God has accomplished the recovery of beauty that is passed on to the creation world, through the recovery of all broken relationships (self, couple, family, vicious social structure, destroyed ecosystem), it opened the way for eschatological preoccupation. And the creation world becomes a new creation in the Holy Spirit.”