로잔대회 이전의 세속화 = Secularization Previous Lausanne Congress

다국어 초록 (Multilingual Abstract)

The spirit of Lausanne Congress proves the uniqueness and finality of Jesus Christ. We refuse all deeds and theologies that obstruct, reject, and are corrupted this evidence. As mission was rapidly expended in mission field in 1910, missionaries and associations and churches from western tried to assemble with the unity of church and concord to fulfill ‘evangelization of the world in this generation’ in 1910 Edinburgh World Missionary Conference. The trial to enhance effectiveness of adaptation of mission field rather than positive proof and the evidence of the gospel had been expanded gradually. Evangelical mission movement to witness the salvation and the revelation of the Bible begined with this current. Evangelical mission and ecumenical mission were divided at this time. As IMC which focused on world mission being integrated with WCC, the mission-unity-meeting of evangelical mission agency was disassembled. Evangelical mission camp which had been in conflict with Ecumenical mission over the identity issue of mission was assembled by the Wheaton Congress and was organized by the Berlin Congress. The key subject of this conflict was ‘secularization’. Evangelical mission camp that had rejected liberal theology, communication with other religions in mission field, and syncretic bible understanding prepared for the Lausanne Congress of evangelical mission, having this subject as an essential task. The secularization of mission was the touchstone to distinguish these both sides, the evangelical and ecumenical camps, from 1910 to 1966. Linguistic playfulness and tendency of the ecumenical mission gave rise to crisis and problem of the evangelical mission. The Lausanne Congress which appeared at this time could find the root through the Wheaton and Berlin Congress. The debate on “Is the root of the Lausanne Congress the Wheaton Congress or the Berlin Conference?” concluded with being the Berlin Conference so the author questioned the validity. The author organized the structure and content over the successive Wheaton, Berlin and Lausanne Congress. The Wheaton Congress was helpful for the content and structure of the Lausanne Congress and the Berlin Congress was beneficial to personnel organization via an arrangement committee. This chart, shown below, summarizes them. 1963. Mexico CWME = A, 1966. 4. the Wheaton Congress = B 1966. 10. The Berlin Congress = C , 1974. the Lausanne Congress = D 1. the content process of secularization A - B = D 2. the process of development over the frame of secularization A - B = C = D 3. the member of the Lausanne Congress B - C = D To summarize, the previous secularization of the Lausanne Congress had already become background to prove the identity of Lausanne through the Edinburgh Conference in 1910, IMC, and CWME. If missional effort for efficient vitalization of mission and reinforcement of adaptation confuses, transmutes the gospel into other things, drives it into the crisis, or causes misconception, the Lausanne also regards those ones as secularization. This result was shown equally at LausanneⅠ, LausanneⅡ, and Lausanne Ⅲ with change on significant issue. Therefore, the previous secularization of the Lausanne Congress preserves ‘uniqueness and finality of Jesus Christ’ the key point of the Lausanne, being preached this content to the end of the world. Service and consideration will be conducted, but it is important that the identify of the gospel should not be lost. For this work the Lausanne is that everybody can hear the gospel with all the best about urgency and priority of progaganda. The Lausanne Congress is not corrupt. It aims to understanding the field of the ministry of the gosgel. There might be a mistake, however, that we might lose the gosgel, since just concentrating understanding it. The Lausanne Congress reveals that we should dedicate to world mission, having this fear and tension. The Lausanne Congress is The Lausanne.

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