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      “욥이 재 가운데 앉아서”(욥 2:8)의 욥의 애도의식 = Job's mourning ritual of “Job sat among the ashes" in Job 2:8

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      https://www.riss.kr/link?id=A108407929

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      다국어 초록 (Multilingual Abstract)

      This study views the book of Job as a text with a single unity and observes “Job sat in the ashes” in Job 2:8 from the point of view of a mourning ritual. The purpose of this observation is to reveal what Job’s mourning was ultimately about, to whom it was directed, and what results the mourning ceremony could expect. for these questions, I explored the ashes that Job used for his mourning and the ways they were used, and classified the symbolic actions of mourning rituals in the Old Testament in relation to ashes. Subsequently, the spatial specificity of the act of sitting on the ashes of Job as a mourning ritual, the symbolism of the action, and the importance of meaning were discussed. To this end, I searched for examples in which ashes, the keyword of this scene, is used in connection with mourning in the Old Testament, and looked at how the styles of using ashes appear in the texts. After proving that ashes are an important material for mourning, I searched for examples of mourning rituals in the Old Testament and compared and observed Jonah 3:6 and Job 2:8 where the action of 'sitting in the ashes' appeared. Also, I paid attention to the possibility that the ashes where Job sat (sat among the ashes) could be a space of Job's mourning. In addition, the possibility that the shape of the ash was ash heap solidified by rain, wind, and sunlight was discussed. The ash heap was located in a place isolated from the community and was like a garbage heap or a dump heap for incinerating emissions discarded by the community. Through this, it was proved that mourning in Job 2:8 can be seen as a ritual that carries out a special symbol and meaning. This study revealed that his mourning ritual was performed at a short distance where the community could observe and functioned to publicize his life of illness, disaster, and hardship. Lastly, I tried to examine the theological implications of Job's mourning ritual. In order to achieve this process of this study, in chapter 1, after examining the method in which ashes are used as materials for mourning, distinguished from dust and earth, In chapter 2, the texts of mourning in the Old Testament were classified, and when mourning was performed as a ritual, the elements and specificities of the composition and process that could be specified were discussed. In chapter 3, it was suggested that Job's mourning could be interpreted as a mourning ritual because of the existence of the elements of consciousness (performer, spectator, entry and exit into consciousness, time and space, and unique performance). In chapter 4, the place of alienation, sorrow, shame, and pain revealed in Job's mourning ritual ultimately announces the beginning of Job's mourning due to God's absence, and as a place to request God's presence, finally, mourning ends due to God's presence. It was recognized as a paradox that is converted to. In this way, this study is expected to contribute to overcoming the ambiguity as a mourning ritual not related to death and to clarify the grounds for reading and interpreting Job 2:8 as a mourning ritual that begins with God's absence and ends with God's presence.
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      This study views the book of Job as a text with a single unity and observes “Job sat in the ashes” in Job 2:8 from the point of view of a mourning ritual. The purpose of this observation is to reveal what Job’s mourning was ultimately about, to ...

      This study views the book of Job as a text with a single unity and observes “Job sat in the ashes” in Job 2:8 from the point of view of a mourning ritual. The purpose of this observation is to reveal what Job’s mourning was ultimately about, to whom it was directed, and what results the mourning ceremony could expect. for these questions, I explored the ashes that Job used for his mourning and the ways they were used, and classified the symbolic actions of mourning rituals in the Old Testament in relation to ashes. Subsequently, the spatial specificity of the act of sitting on the ashes of Job as a mourning ritual, the symbolism of the action, and the importance of meaning were discussed. To this end, I searched for examples in which ashes, the keyword of this scene, is used in connection with mourning in the Old Testament, and looked at how the styles of using ashes appear in the texts. After proving that ashes are an important material for mourning, I searched for examples of mourning rituals in the Old Testament and compared and observed Jonah 3:6 and Job 2:8 where the action of 'sitting in the ashes' appeared. Also, I paid attention to the possibility that the ashes where Job sat (sat among the ashes) could be a space of Job's mourning. In addition, the possibility that the shape of the ash was ash heap solidified by rain, wind, and sunlight was discussed. The ash heap was located in a place isolated from the community and was like a garbage heap or a dump heap for incinerating emissions discarded by the community. Through this, it was proved that mourning in Job 2:8 can be seen as a ritual that carries out a special symbol and meaning. This study revealed that his mourning ritual was performed at a short distance where the community could observe and functioned to publicize his life of illness, disaster, and hardship. Lastly, I tried to examine the theological implications of Job's mourning ritual. In order to achieve this process of this study, in chapter 1, after examining the method in which ashes are used as materials for mourning, distinguished from dust and earth, In chapter 2, the texts of mourning in the Old Testament were classified, and when mourning was performed as a ritual, the elements and specificities of the composition and process that could be specified were discussed. In chapter 3, it was suggested that Job's mourning could be interpreted as a mourning ritual because of the existence of the elements of consciousness (performer, spectator, entry and exit into consciousness, time and space, and unique performance). In chapter 4, the place of alienation, sorrow, shame, and pain revealed in Job's mourning ritual ultimately announces the beginning of Job's mourning due to God's absence, and as a place to request God's presence, finally, mourning ends due to God's presence. It was recognized as a paradox that is converted to. In this way, this study is expected to contribute to overcoming the ambiguity as a mourning ritual not related to death and to clarify the grounds for reading and interpreting Job 2:8 as a mourning ritual that begins with God's absence and ends with God's presence.

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      참고문헌 (Reference) 논문관계도

      1 Clines, David J. A, "포스트 모더니즘과 이데올로기 성서 비평" 한들 2000

      2 하경택, "질문과 응답으로서의 욥기 연구" 성서학연구소 2006

      3 장성길, "의사소통행위이론에 기초한 선지서 본문의 정보구조에 관한 소고" 2 : 9-34, 2006

      4 권지성, "욥기와 이사야 40-55장에서의 신적 심판" 11 : 57-87, 2016

      5 김경열, "언약과 교회: 김의원 박사 정년퇴임기념논문집" 킹덤북스 2014

      6 김홍근, "‘관계’에 대한 Martin Buber의 관계신학과 대상관계이론 및 영성신학적인 조명" 신학사상연구소 (138) : 247-278, 2007

      7 Staps, Camil, "When dust was pured out’: Creation in Job 38:36-38" 456-471, 2020

      8 Clines, David J. A, "WBC 17" Word 1989

      9 Miller, Patrick D., "Trouble and Woe: Interpretation the Biblical Laments" 37 : 32-45, 1983

      10 Gorman, Frank H, "The Ideology of Ritual: Space, Time, and Status in the Priestly Theology" JSOT Press 1990

      1 Clines, David J. A, "포스트 모더니즘과 이데올로기 성서 비평" 한들 2000

      2 하경택, "질문과 응답으로서의 욥기 연구" 성서학연구소 2006

      3 장성길, "의사소통행위이론에 기초한 선지서 본문의 정보구조에 관한 소고" 2 : 9-34, 2006

      4 권지성, "욥기와 이사야 40-55장에서의 신적 심판" 11 : 57-87, 2016

      5 김경열, "언약과 교회: 김의원 박사 정년퇴임기념논문집" 킹덤북스 2014

      6 김홍근, "‘관계’에 대한 Martin Buber의 관계신학과 대상관계이론 및 영성신학적인 조명" 신학사상연구소 (138) : 247-278, 2007

      7 Staps, Camil, "When dust was pured out’: Creation in Job 38:36-38" 456-471, 2020

      8 Clines, David J. A, "WBC 17" Word 1989

      9 Miller, Patrick D., "Trouble and Woe: Interpretation the Biblical Laments" 37 : 32-45, 1983

      10 Gorman, Frank H, "The Ideology of Ritual: Space, Time, and Status in the Priestly Theology" JSOT Press 1990

      11 Pang, Lawrence, "The Book of Job: Navigating between the Two Jobs from the Perspective of Ritual" University of Notre Dame Australia 2010

      12 Lambert, David A, "The Book of Job in Ritual Perspective" 134 (134): 557-575, 2015

      13 Newsom, Carol A, "Old Testament Interpretation: Past, Present, and Future" T&T Clark 1995

      14 Habel, N. C, "OTL" SCM 1985

      15 Carson, D. A, "New Bible Commentary" IVP 2003

      16 Hartley, J E, "NICOT" William B. Eerdmans 1988

      17 Alden, Robert L, "NAC" Broadman & Holman 1993

      18 Pham, Xuan Huong Thi, "Mourning in the Ancient Near East and the Hebrew Bible" Continuum International Publishing Group 1999

      19 Allen, Leslie C. A, "Liturgy of Grief: A Pastoral Commentary on Lametations" Baker Publishing Group 2011

      20 Basson, Malul, "Just Skin and Bones: The Longing for Wholeness of the Body in the Book of Job" 58 : 287-299, 2008

      21 Cho, Paul K. K, "Job 2 and 42:7-10 as Narrative Bridge Perspective" 134 (134): 857-877, 2017

      22 Seow, C L, "Job 1-21: Interpretation and Commentary" William B. Eerdmans 2013

      23 Jastrow, Morris, "Dust, Earth and Ashes as symbols of Mourning among the Ancient Hebrews" 20 : 133-150, 1899

      24 Muenchow, Charles, "Dust and Dirt in Job 42:6" 108 (108): 597-611, 1989

      25 Lambert, David A., "Biblical Mourning: Ritual and Social Dimentions" 30 : 2006

      26 Buber, Martin, "Between Man and Man" Macmillan Publishing 1966

      27 Pop, M H, "AB" Doubleday & Company 1982

      28 Andersen, Gary A, "A Time to Mourn, A Time to Dance: The Expression of Grief and Joy in Israelite Religion" Pennsylvania State University Press 1991

      29 Dhorme, E, "A Commentary on the Book of Job" Thomas Nelson 1967

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