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      16-17세기 한글편지의 서체적 특징 -여성 한글편지의 중심축 변천에 대한 사상사적 고찰을 중심으로- = A Study on the Calligraphic Characteristics represented in the Letters written in Korean in the 16th and the 17th Centuries. -A Study of the ideological consideration about shifting the central axis represented in women`s letters written in Korean

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      https://www.riss.kr/link?id=A100574690

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      다국어 초록 (Multilingual Abstract)

      Analyzingletters written in Korean by women in the Chosun Dynasty, the central axis was in the middle of a character regardless of a class and a gender in the 16th century. However the central axis was shifted into a vertical stroke〔ㅣ〕inletters written in Korean by women including empresses by the middle of the 17th century. This kind of shift in a final consonant could be found in letters written by men as well. There wasn``t an article of the ideological consideration about the reason the shift occurred even though it has been studied aesthetically. I shall explain why the central axis was shifted into a vertical stroke〔ㅣ〕. Its fundamental reason was simply not the aesthetic aspect but the empress mental attitude - the control of their desires concerning the Ye-thought. Manners was reinforced in the 17th century with the Neo-confucianism of the 16th century settled in Chosun Dynasty. Expecially Jangryol empress, lnseon empress, Myeungseung empress and Inhyeon empress were the main people in the politic case such as Yesong studies and did their best to practice Ye(禮) from Shen tu(愼獨), coherent sincerity(誠), and intentional seriousness(敬). Their attitudes were expressed in a linear stroke. What they wanted to express using a linear stroke resulted form the ethical aesthetic thoughts. When it comes to its aesthetic category, the vertical stroke makes a writer express their aesthetic experience, their emotions or their thought. In other words the vertical strokes written by empresses were not the simple forms but the unity forms of the subject and the object, the inside and the outside, and the mental and the convention. Their vertical strokes included their academic achievement as well as ethical lives and mind. Also their vertical stokes represented the aesthetic thoughts in Chin Confucians like simplification, moderation, fairness and so forth. Such an aesthetic thoughts caused them to exercise imaginations. In the end the length shifts in consonants and vowels were begun. The full vitality and beautiful Gung-Che was completed by shifting the central axis into a vertical stroke〔ㅣ〕as the symmetry structure. I identified the probability that the central axis in characters written by maids were also shifted identically like empresses`` and the fact that empresses`` strokes were formed from the aesthetic thoughts in Chin Confucians in 17th century. Modern women in the 20th and the 21th centuries have been interested in this trend. Accordingly the result investigating the characteristics of the central axis is expected to help us infer the exact times Hangul books including both public and private materials were published.
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      Analyzingletters written in Korean by women in the Chosun Dynasty, the central axis was in the middle of a character regardless of a class and a gender in the 16th century. However the central axis was shifted into a vertical stroke〔ㅣ〕inletters ...

      Analyzingletters written in Korean by women in the Chosun Dynasty, the central axis was in the middle of a character regardless of a class and a gender in the 16th century. However the central axis was shifted into a vertical stroke〔ㅣ〕inletters written in Korean by women including empresses by the middle of the 17th century. This kind of shift in a final consonant could be found in letters written by men as well. There wasn``t an article of the ideological consideration about the reason the shift occurred even though it has been studied aesthetically. I shall explain why the central axis was shifted into a vertical stroke〔ㅣ〕. Its fundamental reason was simply not the aesthetic aspect but the empress mental attitude - the control of their desires concerning the Ye-thought. Manners was reinforced in the 17th century with the Neo-confucianism of the 16th century settled in Chosun Dynasty. Expecially Jangryol empress, lnseon empress, Myeungseung empress and Inhyeon empress were the main people in the politic case such as Yesong studies and did their best to practice Ye(禮) from Shen tu(愼獨), coherent sincerity(誠), and intentional seriousness(敬). Their attitudes were expressed in a linear stroke. What they wanted to express using a linear stroke resulted form the ethical aesthetic thoughts. When it comes to its aesthetic category, the vertical stroke makes a writer express their aesthetic experience, their emotions or their thought. In other words the vertical strokes written by empresses were not the simple forms but the unity forms of the subject and the object, the inside and the outside, and the mental and the convention. Their vertical strokes included their academic achievement as well as ethical lives and mind. Also their vertical stokes represented the aesthetic thoughts in Chin Confucians like simplification, moderation, fairness and so forth. Such an aesthetic thoughts caused them to exercise imaginations. In the end the length shifts in consonants and vowels were begun. The full vitality and beautiful Gung-Che was completed by shifting the central axis into a vertical stroke〔ㅣ〕as the symmetry structure. I identified the probability that the central axis in characters written by maids were also shifted identically like empresses`` and the fact that empresses`` strokes were formed from the aesthetic thoughts in Chin Confucians in 17th century. Modern women in the 20th and the 21th centuries have been interested in this trend. Accordingly the result investigating the characteristics of the central axis is expected to help us infer the exact times Hangul books including both public and private materials were published.

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      참고문헌 (Reference)

      1 이재옥, 원광대학교 2008

      2 홍윤표, "한글 서예의 역사와 그 정체성" 세종한글서예큰뜻모임 2001

      3 윤사순, "한국 유학사상론" 열음사 1989

      4 조민환, "중국철학과 예술정신" 예문서원 1998

      5 최완수, "조선왕조어필" 예술의전당 2002

      6 김진세, "조선왕실의 여성" 한국학중앙연구원 2005

      7 윤정란, "조선왕비오백년사" 이가출판사 2008

      8 김세호, "조선시대 한글서예" 미진사 1994

      9 박병천, "조선시대 한글 서간체 연구" 다운샘 2007

      10 황문환, "조선시대 언간 자료의 현황과 특성" 국어사학회 (10) : 73-131, 2010

      1 이재옥, 원광대학교 2008

      2 홍윤표, "한글 서예의 역사와 그 정체성" 세종한글서예큰뜻모임 2001

      3 윤사순, "한국 유학사상론" 열음사 1989

      4 조민환, "중국철학과 예술정신" 예문서원 1998

      5 최완수, "조선왕조어필" 예술의전당 2002

      6 김진세, "조선왕실의 여성" 한국학중앙연구원 2005

      7 윤정란, "조선왕비오백년사" 이가출판사 2008

      8 김세호, "조선시대 한글서예" 미진사 1994

      9 박병천, "조선시대 한글 서간체 연구" 다운샘 2007

      10 황문환, "조선시대 언간 자료의 현황과 특성" 국어사학회 (10) : 73-131, 2010

      11 김충현, "우리글씨 쓰는법" 동산출판사 1983

      12 임태승, "아이콘과 코드" 미술문화 2006

      13 이완우, "석봉 한호 서예 연구" 한국정신문화연구원 1998

      14 김문환, "미학의 이해" 문예출판사 1989

      15 배영환, "顯宗의 한글 편지에 나타난 자기 지칭어 ‘신’에 대하여" 국어국문학회 (153) : 31-60, 2009

      16 조민환, "玉洞 李漵의 「筆訣」역주" 2002

      17 조건상, "淸州北一面順天金氏墓出土簡札" 修書院 1981

      18 전상모, "書藝와 文化, in 2집" 성균관관대학교 유학동양학부 서예문화연구소 2007

      19 宋河璟, "書藝美學과 新書藝精神" 다운샘 2003

      20 彭吉象, "中國藝術學" 高等敎育出版社 2007

      21 陳望蘅, "中國美學史" 人民出版社 2005

      22 정복동, "‘이응태묘 출토’한글 편지의 서체미 탐구" 한국서예학회 (13) : 263-295, 2008

      23 이종덕, "17세기 왕실언간의 국어학적 연구" 서울시립대학교 2005

      24 鄭玉子, "17세기 사상계의 재편과 예론" 서울대학교규장각 한국학연구원 10 : 1989

      25 이경하, "15-16세기 왕후의 국문 글쓰기에 관한 문헌적 고찰" 한국고전여성문학회 (7) : 389-416, 2003

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2023 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 선정 (재인증) KCI등재
      2019-12-01 평가 등재후보로 하락 (계속평가) KCI등재후보
      2016-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2012-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2011-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2009-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.28 0.28 0.29
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.29 0.29 0.613 0.07
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