조신설화의 욕망구조와 불교사상 연구 = (A) Study on the Strcture of Desire and Buddhism in Tales of Joshin

다국어 초록 (Multilingual Abstract)

The purpose of the paper is to find out Joshin’s(調信) desire, essence of the desire, occurrence and settlement of the desire and a process of spread of desire. Also, it suggests cultural meaning of Buddhism, expressed in tales of Joshin, Buddhistic tales. The first part of the paper analyzes the cause of desire by using desire theory of Lacan and dividing it into three parts : the imagining system, where the desire occurs, and the symbolizing system, where the desire is accomplished, and the reality, where the desire is settled and spread. In the imagining system, Joshin pursued worldy profit and unifies himself with others by losing his heart to Kimssinyeo(金氏). However, she already got married with other man. Joshin unconsciously suppressed his desire as it could not be satisfied in the real world but he satisfied his desire in a dream as the suppressed desire did not disappear. The desire was satisfied in a dream and the story entered the symbolizing system. However, Joshin could not satisfy Kimssineyo’s desire as they lived in poverty. So, Kimssineyo finally sayid goodbye and Joshin separated himself and Kimssineyo again. At that time, Joshin awoke from a dream and entered the reality. In reality, Joshin realized that his desire was vain and felt gap between imagining and symbolizing system. As a result of this, he started to accumulate karma by discarding the vain desire and arousing the desire of attaining Buddhahood.
According to the analysis of structure of Joshin’s desire, it is suggested that all his desires are vain. The enlightenment that everything is vain is gongsasang(空思想) of Buddhism. In saguge terms of Kumkanggyeong(金剛經), it is “凡所有相, 皆是虛妄, 若見諸相非相, 卽見如來” and “一切有爲法, 如夢幻泡影, 如露亦如電, 應作如是觀” Joshin did not realize the doctrine, pursued material profits, crushed on Kimssineyo and indulged in worldly pleasure in imagining system. Joshin was happy as he satisfied his desire in a dream but he realized transience of life due to sadness and hardship which occurred because of the happiness. He found his true self of attaining Buddhahood by finding out a stone image of Buddha. That is, he recovered his true self by realizing gongsasang.
As Buddhism is philosophical and logical, it has large impact on our culture. In Korea, many people have believed in Buddhism for many years since Buddhism was introduced in the Silla Dynasty. There are lots of Buddhistic literary, which have been passed down from the Silla Dynasty, and they are of help to psychological world of contemporary men by making them maintain their own selves and not fall into idle temptation.

목차 (Table of Contents)

• Ⅰ. 서론 1
• 1. 연구의 필요성 및 목적 1
• 2. 선행 연구 검토 2
• 3. 연구 방법 5
• Ⅱ. 작품의 慾望構造 12
• 1. 꿈 이전의 想像界 12
• 2. 꿈 속의 象徵界 13
• 3. 꿈 이후의 實在界 15
• Ⅲ. 離慾의 佛敎思想 17
• 1. 諸相非相의 離慾 17
• 2. 自我本性의 回復 30
• 3. 佛敎思想의 文化的 意義 32
• Ⅴ. 결론 36
• 참고문헌 38
• Abstract 40