RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      KCI등재후보

      아베 신조 『아름다운 나라로』 속의 ‘미’와 ‘국가’: 미시마 유키오의 렌즈를 통해 본 전후 보수주의 미학 = Beauty and Nation in Abe Shinzo’s Toward a Beautiful Country: The Aesthetics of Postwar Conservatism through the Lens of Mishima Yukio

      한글로보기

      https://www.riss.kr/link?id=A104158147

      • 0

        상세조회
      • 0

        다운로드
      서지정보 열기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract)

      This paper analyzes the concept of “beauty” in Abe Shinzo’s Toward a Beautiful Country: My Vision for Japan by comparing with Mishima Yukio’s political aesthetics, in order to address the problem of aesthetics in recent Japanese conservatism.
      It has been understood that Abe’s doctrine of “post-postwar regime” is merely his way of idealizing or emulating his grandfather, Kishi Nobusuke. In this regard, this paper problematizes Abe’s attempt to overcome the limits of Kishi’s technical politics by bringing the controversial concept of “beauty” into the field of politics. His attempt to accomplish this through “patriotism,” an emotion which cannot be converted into visible value such as “beauty,” is problematic. This is why Abe appears to have radical understanding of postwar democracy, yet on the other hand it can also be understood as a very conservative viewpoint, in light of Mishima Yukio who also advocated the necessity of political aesthetics.
      Though it was an important political role of the pre-war Emperor (Ten-no) to bestow beauty on the war dead, Abe, deviating from the old understanding of the political role of the Emperor, only acknowledges Emperor as a figure who prays for the safety of life.
      After all, this shows that Abe’s concept of “beauty” falls into victim of the postwar legal order which paradoxically internalized the conflicting aspects of radicalism and conservatism. Lacking any awareness on the matter, Abe revised the law in order to intensify the legal enforcement under a false pretense of “the safety of life,” which led to further transcendence of the law. In this sense, Abe is more threatening than Mishima, who placed his hope on the beauty in order to suspend the enforcement of the law.
      번역하기

      This paper analyzes the concept of “beauty” in Abe Shinzo’s Toward a Beautiful Country: My Vision for Japan by comparing with Mishima Yukio’s political aesthetics, in order to address the problem of aesthetics in recent Japanese conservatism. ...

      This paper analyzes the concept of “beauty” in Abe Shinzo’s Toward a Beautiful Country: My Vision for Japan by comparing with Mishima Yukio’s political aesthetics, in order to address the problem of aesthetics in recent Japanese conservatism.
      It has been understood that Abe’s doctrine of “post-postwar regime” is merely his way of idealizing or emulating his grandfather, Kishi Nobusuke. In this regard, this paper problematizes Abe’s attempt to overcome the limits of Kishi’s technical politics by bringing the controversial concept of “beauty” into the field of politics. His attempt to accomplish this through “patriotism,” an emotion which cannot be converted into visible value such as “beauty,” is problematic. This is why Abe appears to have radical understanding of postwar democracy, yet on the other hand it can also be understood as a very conservative viewpoint, in light of Mishima Yukio who also advocated the necessity of political aesthetics.
      Though it was an important political role of the pre-war Emperor (Ten-no) to bestow beauty on the war dead, Abe, deviating from the old understanding of the political role of the Emperor, only acknowledges Emperor as a figure who prays for the safety of life.
      After all, this shows that Abe’s concept of “beauty” falls into victim of the postwar legal order which paradoxically internalized the conflicting aspects of radicalism and conservatism. Lacking any awareness on the matter, Abe revised the law in order to intensify the legal enforcement under a false pretense of “the safety of life,” which led to further transcendence of the law. In this sense, Abe is more threatening than Mishima, who placed his hope on the beauty in order to suspend the enforcement of the law.

      더보기

      참고문헌 (Reference)

      1 서동주, "전후 일본의 보수와 표상" 서울대학교출판문화원 261-, 2010

      2 임성모, "전후 일본의 보수와 표상" 서울대학교 출판문화원 79-, 2010

      3 마쓰모토 겐이치, "일본 우익사상의 기원과 종언" 45-46, 2009

      4 이종훈, "위기와 극우"

      5 김준섭, "아베 총리의 ‘아름다운 나라’"

      6 이병한, "반미주의자 아베신조, 제국을 꿈꾸다" 프레시안 2013

      7 미시마 유키오, "미시마 유키오의 문화방위론" 자음과 모음2 82-, 2013

      8 사카이 나오키, "말과 활" 일곱 번째 숲 2013

      9 길윤형, "군부의 폭주에서 야스쿠니 신사 공동체로"

      10 "講談社文藝文庫" 108-, 1998

      1 서동주, "전후 일본의 보수와 표상" 서울대학교출판문화원 261-, 2010

      2 임성모, "전후 일본의 보수와 표상" 서울대학교 출판문화원 79-, 2010

      3 마쓰모토 겐이치, "일본 우익사상의 기원과 종언" 45-46, 2009

      4 이종훈, "위기와 극우"

      5 김준섭, "아베 총리의 ‘아름다운 나라’"

      6 이병한, "반미주의자 아베신조, 제국을 꿈꾸다" 프레시안 2013

      7 미시마 유키오, "미시마 유키오의 문화방위론" 자음과 모음2 82-, 2013

      8 사카이 나오키, "말과 활" 일곱 번째 숲 2013

      9 길윤형, "군부의 폭주에서 야스쿠니 신사 공동체로"

      10 "講談社文藝文庫" 108-, 1998

      11 三島由紀夫, "葉隠れ入門─武士道は生きている" 光文社 1967

      12 安倍晋三, "美しい国へ"

      13 安倍晋三, "美しい国へ" 18-,

      14 安倍晋三, "美しい国へ" 文春新書 2006

      15 安倍晋三, "美しい国へ" 180-,

      16 安倍晋三, "美しい国へ"

      17 小川栄太郎, "約束の日" 幻冬舎 2012

      18 三島由紀夫, "決定版三島由紀夫全集" 20 : 479-480,

      19 "決定版三島由紀夫全集" 34 : 486-,

      20 "日本風景論" 講談社文藝文庫 85-, 2000

      21 橋川文三, "日本浪漫派批判序説" 未来社 1960

      22 신보영, "日 우익 줄잇는 망언, 대이은 정치세습 탓"

      23 安倍晋三, "新しい国へ─美しい国へ 完全版"

      24 安倍晋三, "新しい国へ─美しい国へ 完全版" 2013

      25 三島由紀夫, "文学的人生論" 河出新書 353-354, 1954

      26 岩崎稔外編, "戦後日本スタディーズ②" 30-, 2009

      27 小林よしのり, "戦争論" 1998

      28 藤原正彦, "国家の品格" 新潮社 2005

      29 内田隆三, "国土論" 216-, 2002

      30 ジョルジョ アガンベン, "例外状態" 83-84, 2007

      31 丸山真男, "丸山真男集" 岩波書店 296-, 1996

      32 홍윤표, "<황태자의 결혼>을 통해 본 대중천황제 -미시마 유키오(三島由紀夫)「빗속의 분수」(雨のなかの噴水)를 중심으로-" 동아시아일본학회 (38) : 587-602, 2011

      33 大宅壮一, "<座談会>雑談. 世相整理学(最終回)─敗者復活五輪大会" 355-, 1964

      34 加藤典洋, "1959年の結婚" 群像 1988

      더보기

      동일학술지(권/호) 다른 논문

      동일학술지 더보기

      더보기

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      인용정보 인용지수 설명보기

      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2028 평가예정 재인증평가 신청대상 (재인증)
      2022-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2019-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2018-02-07 학술지명변경 외국어명 : Korean Journal of Japanese Dtudies -> Korean Journal of Japanese Studies KCI등재
      2016-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2014-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      더보기

      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.67 0.67 0
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0 0 0 0.59
      더보기

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼